योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-27

इत्येतदङ्ग मणियत्नकथासमानं सम्यङ्मया प्रकथितं तव पद्मनेत्र ।
तद्बोध्यमेवममलं स्वयमेव बुद्ध्वा यद्वेत्सि तत्परिणतिं नय चित्तकोशे ॥ २७ ॥

ityetadaṅga maṇiyatnakathāsamānaṃ samyaṅmayā prakathitaṃ tava padmanetra ,
tadbodhyamevamamalaṃ svayameva buddhvā yadvetsi tatpariṇatiṃ naya cittakośe 27

27. iti etat aṅga maṇiyatnakathāsamānam samyak
mayā prakathitam tava padmanetra tat
bodhyam evam amalam svayam eva buddhvā
yat vetsi tat pariṇatim naya cittakośe

27. aṅga padmanetra mayā tava maṇiyatnakathāsamānam
etat samyak prakathitam iti (asti) tat
evam amalam (tvayā) svayam eva buddhvā
bodhyam yat vetsi tat cittakośe pariṇatim naya

27. O dear one (aṅga), this narrative, comparable to the tale of a jewel's quest, which I have recounted properly to you, O lotus-eyed one (padmanetra), is to be understood in this clear manner. Having comprehended it yourself, whatever you grasp, bring that to maturity within the repository of your mind.

Words meanings summery:

• इति (iti) - thus, so, in this way

• एतत् (etat) - this

• अङ्ग (aṅga) - O dear one, O friend, O limb

• मणियत्नकथासमानम् (maṇiyatnakathāsamānam) - similar to the story of the jewel's effort/pursuit

• सम्यक् (samyak) - properly, well, correctly

• मया (mayā) - by me

• प्रकथितम् (prakathitam) - narrated, told, declared

• तव (tava) - to you, your

• पद्मनेत्र (padmanetra) - O lotus-eyed one

• तत् (tat) - that

• बोध्यम् (bodhyam) - to be understood, comprehensible

• एवम् (evam) - thus, in this manner

• अमलम् (amalam) - pure, clear, stainless

• स्वयम् (svayam) - oneself, by oneself

• एव (eva) - indeed, only, certainly

• बुद्ध्वा (buddhvā) - having understood, having known

• यत् (yat) - whatever, which

• वेत्सि (vetsi) - you know

• तत् (tat) - that

• परिणतिम् (pariṇatim) - maturity, transformation, fruition

• नय (naya) - lead, bring, guide (imperative)

• चित्तकोशे (cittakośe) - in the treasury of the mind, in the sheath of consciousness

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

अङ्ग (aṅga) - O dear one, O friend, O limb

(noun)

Vocative, neuter, singular of aṅga

aṅga - limb, body, part; also used as an interjection 'O dear'

मणियत्नकथासमानम् (maṇiyatnakathāsamānam) - similar to the story of the jewel's effort/pursuit

(adjective)

Nominative, neuter, singular of maṇiyatnakathāsamāna

maṇiyatnakathāsamāna - resembling a tale of effort for a gem

Compound type : bahuvrihi (maṇi+yatna+kathā+samāna)

• maṇi – jewel, gem
  noun (masculine)
• yatna – effort, exertion, endeavor
  noun (masculine)
  Root: yat (class 1)
• kathā – story, tale, narrative
  noun (feminine)
  Root: kath (class 10)
• samāna – similar, equal, like
  adjective

सम्यक् (samyak) - properly, well, correctly

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I (first person pronoun)

प्रकथितम् (prakathitam) - narrated, told, declared

(adjective)

Nominative, neuter, singular of prakathita

prakathita - narrated, told

past passive participle

Prefix: pra

Root: kath (class 10)

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

पद्मनेत्र (padmanetra) - O lotus-eyed one

(adjective)

Vocative, masculine, singular of padmanetra

padmanetra - lotus-eyed

Compound type : bahuvrihi (padma+netra)

• padma – lotus
  noun (neuter)
• netra – eye
  noun (neuter)
  Root: nī (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

बोध्यम् (bodhyam) - to be understood, comprehensible

(adjective)

Nominative, neuter, singular of bodhya

bodhya - to be understood, knowable

gerundive

Suffix ṇyat

Root: budh (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

अमलम् (amalam) - pure, clear, stainless

(adjective)

Nominative, neuter, singular of amala

amala - pure, clear, stainless

Prefix: a

Root: mal (class 1)

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

absolutive

Root: budh (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

वेत्सि (vetsi) - you know

(verb)

2nd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

परिणतिम् (pariṇatim) - maturity, transformation, fruition

(noun)

Accusative, feminine, singular of pariṇati

pariṇati - transformation, change, maturity, fruition

Prefix: pari

Root: ṇam (class 1)

नय (naya) - lead, bring, guide (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

चित्तकोशे (cittakośe) - in the treasury of the mind, in the sheath of consciousness

(noun)

Locative, masculine, singular of cittakośa

cittakośa - treasury of the mind, mind's storehouse

Compound type : tatpurusha (citta+kośa)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 10)
• kośa – treasury, sheath, case, storehouse
  noun (masculine)