योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-26

चिन्तामणिर्मया प्राप्त इत्यलं बुद्धवानसि ।
न लब्धवान्भवान्साधो स्फटिकस्यापि खण्डिकाम् ॥ २६ ॥

cintāmaṇirmayā prāpta ityalaṃ buddhavānasi ,
na labdhavānbhavānsādho sphaṭikasyāpi khaṇḍikām 26

26. cintāmaṇiḥ mayā prāptaḥ iti alam buddhavān asi na
labdhavān bhavān sādho sphaṭikasya api khaṇḍikām

26. sādho mayā cintāmaṇiḥ prāptaḥ iti alam buddhavān
asi bhavān sphaṭikasya khaṇḍikām api na labdhavān

26. "A wish-fulfilling jewel (cintāmaṇi) has been obtained by me" – you have sufficiently understood this. However, O virtuous one (sādho), you have not gained even a fragment of crystal.

Words meanings summery:

• चिन्तामणिः (cintāmaṇiḥ) - wish-fulfilling jewel

• मया (mayā) - by me

• प्राप्तः (prāptaḥ) - obtained, reached, gained

• इति (iti) - thus, so, in this way (introduces direct quote or thought)

• अलम् (alam) - enough, sufficient, in vain, uselessly

• बुद्धवान् (buddhavān) - having known, having understood

• असि (asi) - you are

• न (na) - not, no

• लब्धवान् (labdhavān) - having obtained, having gained

• भवान् (bhavān) - you (respectful), sir

• साधो (sādho) - O virtuous one, O good person

• स्फटिकस्य (sphaṭikasya) - of crystal

• अपि (api) - also, even, too

• खण्डिकाम् (khaṇḍikām) - a small piece, a fragment

Words meanings and morphology

चिन्तामणिः (cintāmaṇiḥ) - wish-fulfilling jewel

(noun)

Nominative, masculine, singular of cintāmaṇi

cintāmaṇi - wish-fulfilling jewel, magic gem

Compound type : tatpurusha (cintā+maṇi)

• cintā – thought, worry, desire
  noun (feminine)
  Root: cit (class 10)
• maṇi – jewel, gem
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I (first person pronoun)

प्राप्तः (prāptaḥ) - obtained, reached, gained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained

past passive participle

Prefix: prā

Root: āp (class 5)

इति (iti) - thus, so, in this way (introduces direct quote or thought)

(indeclinable)

अलम् (alam) - enough, sufficient, in vain, uselessly

(indeclinable)

बुद्धवान् (buddhavān) - having known, having understood

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having known, having understood

past active participle

Suffix ktavatu

Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

लब्धवान् (labdhavān) - having obtained, having gained

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - having obtained, having gained

past active participle

Suffix ktavatu

Root: labh (class 1)

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir

Root: bhū (class 1)

साधो (sādho) - O virtuous one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous person, saint, sage

स्फटिकस्य (sphaṭikasya) - of crystal

(noun)

Genitive, masculine, singular of sphaṭika

sphaṭika - crystal, quartz

अपि (api) - also, even, too

(indeclinable)

खण्डिकाम् (khaṇḍikām) - a small piece, a fragment

(noun)

Accusative, feminine, singular of khaṇḍikā

khaṇḍikā - a small piece, fragment