योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-23

सर्वत्यागं समारभ्य न चैष साधितस्त्वया ।
तथा दुःखैकताज्ञानबद्धेन वनसद्मनि ॥ २३ ॥

sarvatyāgaṃ samārabhya na caiṣa sādhitastvayā ,
tathā duḥkhaikatājñānabaddhena vanasadmani 23

23. sarvatyāgam samārabhya na ca eṣaḥ sādhitaḥ
tvayā tathā duḥkhaikatājñānabaddhena vanasadmani

23. tvayā sarvatyāgam samārabhya eṣaḥ na ca sādhitaḥ.
tathā duḥkhaikatājñānabaddhena vanasadmani

23. And though you undertook complete renunciation (sarvatyāga), this (goal) was not accomplished by you, because you remained bound by the understanding (jñāna) of identifying with suffering (duḥkha) in your forest dwelling (vanasadman).

Words meanings summery:

• सर्वत्यागम् (sarvatyāgam) - abandonment of everything, total renunciation (sarvatyāga)

• समारभ्य (samārabhya) - having begun, having undertaken

• न (na) - not

• च (ca) - and, also, but

• एषः (eṣaḥ) - this (goal/achievement)

• साधितः (sādhitaḥ) - accomplished, achieved

• त्वया (tvayā) - by you

• तथा (tathā) - because of this (situation) (thus, so, in that manner)

• दुःखैकताज्ञानबद्धेन (duḥkhaikatājñānabaddhena) - by one bound by the understanding (jñāna) of identifying with suffering (duḥkha)

• वनसद्मनि (vanasadmani) - in a forest dwelling

Words meanings and morphology

सर्वत्यागम् (sarvatyāgam) - abandonment of everything, total renunciation (sarvatyāga)

(noun)

Accusative, masculine, singular of sarvatyāga

sarvatyāga - total renunciation, abandonment of everything

Compound type : Tatpuruṣa (sarva+tyāga)

• sarva – all, every, whole
  pronoun (masculine)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)

समारभ्य (samārabhya) - having begun, having undertaken

(indeclinable)

Absolutive (Gerund)

Formed from root 'rabh' (to begin, undertake) with prefixes 'sam-' and 'ā-' and suffix '-ya'.

Prefixes: sam+ā

Root: rabh (class 1)

न (na) - not

(indeclinable)

च (ca) - and, also, but

(indeclinable)

एषः (eṣaḥ) - this (goal/achievement)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

साधितः (sādhitaḥ) - accomplished, achieved

(adjective)

Nominative, masculine, singular of sādhita

sādhita - accomplished, achieved, effected, proven

Past Passive Participle

From root 'sādh' (to accomplish, succeed) with suffix 'kta'.

Root: sādh (class 5)

Note: Agrees with 'eṣaḥ'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तथा (tathā) - because of this (situation) (thus, so, in that manner)

(indeclinable)

दुःखैकताज्ञानबद्धेन (duḥkhaikatājñānabaddhena) - by one bound by the understanding (jñāna) of identifying with suffering (duḥkha)

(adjective)

Instrumental, masculine, singular of duḥkhaikatājñānabaddha

duḥkhaikatājñānabaddha - bound by the knowledge of oneness with suffering, identified with suffering through understanding

Past Passive Participle

Compound of duḥkha (suffering), ekatā (oneness), jñāna (knowledge), and baddha (bound). 'baddha' is from root 'bandh' (to bind) with suffix 'kta'.

Compound type : Tatpuruṣa (duḥkha+ekatā+jñāna+baddha)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• ekatā – oneness, unity, identity
  noun (feminine)
• jñāna – knowledge, understanding, wisdom
  noun (neuter)
• baddha – bound, tied, fettered, imprisoned
  adjective (masculine)
  Past Passive Participle
  From root 'bandh' (to bind) with suffix 'kta'.
  Root: bandh (class 9)

Note: Agrees with 'tvayā' (implied masculine reference).

वनसद्मनि (vanasadmani) - in a forest dwelling

(noun)

Locative, neuter, singular of vanasadman

vanasadman - forest dwelling, hermitage in a forest

Compound type : Tatpuruṣa (vana+sadman)

• vana – forest, wood, grove
  noun (neuter)
• sadman – dwelling, house, abode, seat
  noun (neuter)