योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-19

सर्वत्यागमणावेवं गते कमललोचन ।
तपःकाचमणिर्दृष्टस्त्वया संकल्पचक्षुषा ॥ १९ ॥

sarvatyāgamaṇāvevaṃ gate kamalalocana ,
tapaḥkācamaṇirdṛṣṭastvayā saṃkalpacakṣuṣā 19

19. sarva-tyāgam aṇau evam gate kamala-locana
tapas-kāca-maṇiḥ dṛṣṭaḥ tvayā saṅkalpa-cakṣuṣā

19. kamala-locana sarva-tyāgam aṇau evam gate,
tvayā saṅkalpa-cakṣuṣā tapas-kāca-maṇiḥ dṛṣṭaḥ

19. O lotus-eyed one, when total renunciation (tyāga) has thus become miniscule, you have seen a mere gem of glass-like austerity (tapas) through the eye of resolve (saṅkalpa).

19. כאשר פנינת הוויתור המוחלט אבדה כך, יפה עיניים, ראית את זכוכית הַטַּפַּס (סיגוף לטיפוח עוצמה) דרך עיני הדמיון והתפיסות המנטליות.

Words meanings summery:

• सर्व-त्यागम् (sarva-tyāgam) - total renunciation, complete abandonment

• अणौ (aṇau) - into a subtle/miniscule state (in an atom, in a subtle form, in a minute particle)

• एवम् (evam) - thus, in this manner, so

• गते (gate) - when [it] has gone/departed (into a subtle state) (when gone, when departed, when arrived (locative absolute))

• कमल-लोचन (kamala-locana) - O lotus-eyed one

• तपस्-काच-मणिः (tapas-kāca-maṇiḥ) - a superficial or false spiritual jewel gained from austerity (gem of penance-glass, glass-like jewel of austerity, superficial jewel of austerity)

• दृष्टः (dṛṣṭaḥ) - seen, beheld, perceived

• त्वया (tvayā) - by you

• सङ्कल्प-चक्षुषा (saṅkalpa-cakṣuṣā) - through the perspective of intention/will, by a mind still engaged in resolve (by the eye of resolve, with the resolve-eye)

Words meanings and morphology

सर्व-त्यागम् (sarva-tyāgam) - total renunciation, complete abandonment

(noun)

Nominative, neuter, singular of sarva-tyāga

sarva-tyāga - total renunciation, complete abandonment

Tatpuruṣa compound. Treated as a neuter noun here for agreement.

Compound type : Tatpuruṣa (sarva+tyāga)

• sarva – all, every, entire, complete
  adjective/pronoun (masculine/feminine/neuter)
• tyāga – abandonment, renunciation, giving up, sacrifice
  noun (masculine)
  From root `tyaj` (to abandon, give up) + `ghañ` suffix.
  Root: tyaj (class 1)

अणौ (aṇau) - into a subtle/miniscule state (in an atom, in a subtle form, in a minute particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle, small

Locative singular of `aṇu` (u-stem noun).

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverbial particle.

गते (gate) - when [it] has gone/departed (into a subtle state) (when gone, when departed, when arrived (locative absolute))

(adjective)

Locative, neuter, singular of gata

gata - gone, departed, reached, arrived

Past Passive Participle

From root `gam` (to go, come) + `kta` suffix. Locative singular (masculine/neuter).

Root: gam (class 1)

कमल-लोचन (kamala-locana) - O lotus-eyed one

(noun)

Vocative, masculine, singular of kamala-locana

kamala-locana - lotus-eyed (epithet)

Bahuvrīhi compound (one whose eyes are like lotuses). Used as a vocative.

Compound type : Bahuvrīhi (kamala+locana)

• kamala – lotus
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  From root `loc` (to see).
  Root: loc (class 10)

तपस्-काच-मणिः (tapas-kāca-maṇiḥ) - a superficial or false spiritual jewel gained from austerity (gem of penance-glass, glass-like jewel of austerity, superficial jewel of austerity)

(noun)

Nominative, masculine, singular of tapas-kāca-maṇi

tapas-kāca-maṇi - gem of penance-glass, an inferior jewel of austerity

Tatpuruṣa compound (a gem that is a glass of tapas or a gem made of tapas-glass).

Compound type : Tatpuruṣa (tapas+kāca+maṇi)

• tapas – penance, austerity, spiritual heat, ascetic practice
  noun (neuter)
  From root `tap` (to heat, suffer).
  Root: tap (class 1)
• kāca – glass, crystal
  noun (masculine)
• maṇi – gem, jewel, pearl
  noun (masculine)

दृष्टः (dṛṣṭaḥ) - seen, beheld, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, beheld, observed, perceived

Past Passive Participle

From root `dṛś` (to see) + `kta` suffix. Masculine nominative singular.

Root: dṛś (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Instrumental singular of `yuṣmad`.

सङ्कल्प-चक्षुषा (saṅkalpa-cakṣuṣā) - through the perspective of intention/will, by a mind still engaged in resolve (by the eye of resolve, with the resolve-eye)

(noun)

Instrumental, neuter, singular of saṅkalpa-cakṣus

saṅkalpa-cakṣus - eye of resolve, vision determined by intention

Tatpuruṣa compound (eye which is `saṅkalpa`, or eye of `saṅkalpa`). Instrumental singular.

Compound type : Tatpuruṣa (saṅkalpa+cakṣus)

• saṅkalpa – resolve, intention, will, mental conception
  noun (masculine)
  From `sam` + root `kḷp` (to be well-ordered, to imagine).
  Prefix: sam
  Root: kḷp (class 1)
• cakṣus – eye, sight, vision
  noun (neuter)
  From root `cakṣ` (to see) or `khyā`.
  Root: cakṣ (class 2)

Previous Verse Next Verse