योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-19

सर्वत्यागमणावेवं गते कमललोचन ।
तपःकाचमणिर्दृष्टस्त्वया संकल्पचक्षुषा ॥ १९ ॥

sarvatyāgamaṇāvevaṃ gate kamalalocana ,
tapaḥkācamaṇirdṛṣṭastvayā saṃkalpacakṣuṣā 19

19. sarva-tyāgam aṇau evam gate kamala-locana
tapas-kāca-maṇiḥ dṛṣṭaḥ tvayā saṅkalpa-cakṣuṣā

19. kamala-locana sarva-tyāgam aṇau evam gate,
tvayā saṅkalpa-cakṣuṣā tapas-kāca-maṇiḥ dṛṣṭaḥ

19. O lotus-eyed one, when total renunciation (tyāga) has thus become miniscule, you have seen a mere gem of glass-like austerity (tapas) through the eye of resolve (saṅkalpa).

Words meanings summery:

• सर्व-त्यागम् (sarva-tyāgam) - total renunciation, complete abandonment

• अणौ (aṇau) - into a subtle/miniscule state (in an atom, in a subtle form, in a minute particle)

• एवम् (evam) - thus, in this manner, so

• गते (gate) - when [it] has gone/departed (into a subtle state) (when gone, when departed, when arrived (locative absolute))

• कमल-लोचन (kamala-locana) - O lotus-eyed one

• तपस्-काच-मणिः (tapas-kāca-maṇiḥ) - a superficial or false spiritual jewel gained from austerity (gem of penance-glass, glass-like jewel of austerity, superficial jewel of austerity)

• दृष्टः (dṛṣṭaḥ) - seen, beheld, perceived

• त्वया (tvayā) - by you

• सङ्कल्प-चक्षुषा (saṅkalpa-cakṣuṣā) - through the perspective of intention/will, by a mind still engaged in resolve (by the eye of resolve, with the resolve-eye)

Words meanings and morphology

सर्व-त्यागम् (sarva-tyāgam) - total renunciation, complete abandonment

(noun)

Nominative, neuter, singular of sarva-tyāga

sarva-tyāga - total renunciation, complete abandonment

Tatpuruṣa compound. Treated as a neuter noun here for agreement.

Compound type : Tatpuruṣa (sarva+tyāga)

• sarva – all, every, entire, complete
  adjective/pronoun (masculine/feminine/neuter)
• tyāga – abandonment, renunciation, giving up, sacrifice
  noun (masculine)
  From root `tyaj` (to abandon, give up) + `ghañ` suffix.
  Root: tyaj (class 1)

अणौ (aṇau) - into a subtle/miniscule state (in an atom, in a subtle form, in a minute particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle, small

Locative singular of `aṇu` (u-stem noun).

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverbial particle.

गते (gate) - when [it] has gone/departed (into a subtle state) (when gone, when departed, when arrived (locative absolute))

(adjective)

Locative, neuter, singular of gata

gata - gone, departed, reached, arrived

Past Passive Participle

From root `gam` (to go, come) + `kta` suffix. Locative singular (masculine/neuter).

Root: gam (class 1)

कमल-लोचन (kamala-locana) - O lotus-eyed one

(noun)

Vocative, masculine, singular of kamala-locana

kamala-locana - lotus-eyed (epithet)

Bahuvrīhi compound (one whose eyes are like lotuses). Used as a vocative.

Compound type : Bahuvrīhi (kamala+locana)

• kamala – lotus
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  From root `loc` (to see).
  Root: loc (class 10)

तपस्-काच-मणिः (tapas-kāca-maṇiḥ) - a superficial or false spiritual jewel gained from austerity (gem of penance-glass, glass-like jewel of austerity, superficial jewel of austerity)

(noun)

Nominative, masculine, singular of tapas-kāca-maṇi

tapas-kāca-maṇi - gem of penance-glass, an inferior jewel of austerity

Tatpuruṣa compound (a gem that is a glass of tapas or a gem made of tapas-glass).

Compound type : Tatpuruṣa (tapas+kāca+maṇi)

• tapas – penance, austerity, spiritual heat, ascetic practice
  noun (neuter)
  From root `tap` (to heat, suffer).
  Root: tap (class 1)
• kāca – glass, crystal
  noun (masculine)
• maṇi – gem, jewel, pearl
  noun (masculine)

दृष्टः (dṛṣṭaḥ) - seen, beheld, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, beheld, observed, perceived

Past Passive Participle

From root `dṛś` (to see) + `kta` suffix. Masculine nominative singular.

Root: dṛś (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Instrumental singular of `yuṣmad`.

सङ्कल्प-चक्षुषा (saṅkalpa-cakṣuṣā) - through the perspective of intention/will, by a mind still engaged in resolve (by the eye of resolve, with the resolve-eye)

(noun)

Instrumental, neuter, singular of saṅkalpa-cakṣus

saṅkalpa-cakṣus - eye of resolve, vision determined by intention

Tatpuruṣa compound (eye which is `saṅkalpa`, or eye of `saṅkalpa`). Instrumental singular.

Compound type : Tatpuruṣa (saṅkalpa+cakṣus)

• saṅkalpa – resolve, intention, will, mental conception
  noun (masculine)
  From `sam` + root `kḷp` (to be well-ordered, to imagine).
  Prefix: sam
  Root: kḷp (class 1)
• cakṣus – eye, sight, vision
  noun (neuter)
  From root `cakṣ` (to see) or `khyā`.
  Root: cakṣ (class 2)