योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-18

निश्चिन्तत्वं परं सर्वं त्याग आदाय ते गतः ।
आमन्त्र्यापूजितो जन्तुः स दुःखं न करोति किम् ॥ १८ ॥

niścintatvaṃ paraṃ sarvaṃ tyāga ādāya te gataḥ ,
āmantryāpūjito jantuḥ sa duḥkhaṃ na karoti kim 18

18. niś-cintatvam param sarvam tyāgaḥ ādāya te gataḥ
āmantrya apūjitaḥ jantuḥ saḥ duḥkham na karoti kim

18. param sarvam niś-cintatvam ādāya tyāgaḥ te gataḥ
āmantrya apūjitaḥ jantuḥ saḥ duḥkham na karoti kim

18. Supreme and complete freedom from thought (niścintatvam) [is attained]. Having embraced this, renunciation (tyāga) comes to you. Does not a guest, invited but left unhonored, cause distress?

Words meanings summery:

• निश्-चिन्तत्वम् (niś-cintatvam) - thought-freeness, freedom from anxiety

• परम् (param) - supreme, highest, ultimate

• सर्वम् (sarvam) - all, entire, complete

• त्यागः (tyāgaḥ) - renunciation (as a spiritual state) (abandonment, renunciation, sacrifice)

• आदाय (ādāya) - having embraced (thought-freeness) (having taken, having accepted, having acquired, having embraced)

• ते (te) - to you (dative of recipient) (to you, for you, your)

• गतः (gataḥ) - has come (to you) (gone, departed, reached, come)

• आमन्त्र्य (āmantrya) - having invited (as a guest) (having invited, having addressed)

• अपूजितः (apūjitaḥ) - unhonored, unworshipped, unrespected

• जन्तुः (jantuḥ) - guest, person (in the analogy) (creature, being, person)

• सः (saḥ) - he (the unhonored guest) (he, that)

• दुःखम् (duḥkham) - distress, unhappiness (suffering, misery, unhappiness)

• न (na) - not, no

• करोति (karoti) - causes (suffering) (does, makes, performs)

• किम् (kim) - (indicates a question expecting 'yes') (what? why? whether? (interrogative particle))

Words meanings and morphology

निश्-चिन्तत्वम् (niś-cintatvam) - thought-freeness, freedom from anxiety

(noun)

Nominative, neuter, singular of niś-cintatva

niś-cintatva - thought-freeness, freedom from anxiety, unconcernedness

Tatpuruṣa compound of `nis` (without) + `cintā` (thought) + `tva` (suffix for state of being).

Compound type : Tatpuruṣa (nis+cintā+tva)

• nis – without, out, free from
  indeclinable
  Negative prefix.
• cintā – thought, thinking, anxiety, reflection
  noun (feminine)
  From root `cint`.
  Root: cint (class 10)
• tva – suffix denoting 'state of being', 'ness'
  suffix (neuter)
  Abstract noun forming suffix.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, distant, other

Adjective agreeing with `niścintatvam`.

सर्वम् (sarvam) - all, entire, complete

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, complete

Adjective/pronoun agreeing with `niścintatvam`.

त्यागः (tyāgaḥ) - renunciation (as a spiritual state) (abandonment, renunciation, sacrifice)

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, renunciation, giving up, sacrifice

From root `tyaj` (to abandon, give up) + `ghañ` suffix.

Root: tyaj (class 1)

आदाय (ādāya) - having embraced (thought-freeness) (having taken, having accepted, having acquired, having embraced)

(indeclinable)

Gerund (absolutive)

From `ā` (towards) + root `dā` (to give, take) + `lyap` suffix.

Prefix: ā

Root: dā (class 3)

ते (te) - to you (dative of recipient) (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Dative/genitive singular of `yuṣmad`, enclitic form.

गतः (gataḥ) - has come (to you) (gone, departed, reached, come)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, passed, come

Past Passive Participle

From root `gam` (to go, come) + `kta` suffix. Masculine nominative singular.

Root: gam (class 1)

आमन्त्र्य (āmantrya) - having invited (as a guest) (having invited, having addressed)

(indeclinable)

Gerund (absolutive)

From `ā` (towards) + root `mantr` (to advise, consult, invite) + `lyap` suffix.

Prefix: ā

Root: mantr (class 10)

अपूजितः (apūjitaḥ) - unhonored, unworshipped, unrespected

(adjective)

Nominative, masculine, singular of apūjita

apūjita - unhonored, unworshipped, unrespected, neglected

Past Passive Participle

From `a` (not) + root `pūj` (to honor, worship) + `kta` suffix. Masculine nominative singular.

Compound type : Nañ-tatpuruṣa (a+pūjita)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• pūjita – honored, worshipped, respected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `pūj` (to honor) + `kta` suffix.
  Root: pūj (class 10)

जन्तुः (jantuḥ) - guest, person (in the analogy) (creature, being, person)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, man

From root `jan` (to be born) + `tu` suffix.

Root: jan (class 4)

सः (saḥ) - he (the unhonored guest) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular.

दुःखम् (duḥkham) - distress, unhappiness (suffering, misery, unhappiness)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, unhappiness, sorrow

From `dus` (bad) + `kha` (axle hole, sky, happiness).

न (na) - not, no

(indeclinable)

Negative particle.

करोति (karoti) - causes (suffering) (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present active 3rd singular

From root `kṛ` (to do, make) + `śnu` suffix (class 8 present).

Root: kṛ (class 8)

किम् (kim) - (indicates a question expecting 'yes') (what? why? whether? (interrogative particle))

(indeclinable)

Interrogative particle.