योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-11

मनोमात्रे हृदस्त्यक्ते जगदायाति पूर्णताम् ।
त्यागात्यागविकल्पैस्त्वं खमम्भोदैरिवावृतः ॥ ११ ॥

manomātre hṛdastyakte jagadāyāti pūrṇatām ,
tyāgātyāgavikalpaistvaṃ khamambhodairivāvṛtaḥ 11

11. manomātre hṛdaḥ tyakte jagat āyāti pūrṇatām
tyāgātyāgavikalpaiḥ tvam kham ambhodaiḥ iva āvṛtaḥ

11. hṛdaḥ manomātre tyakte jagat pūrṇatām āyāti.
tvam tyāgātyāgavikalpaiḥ ambhodaiḥ iva kham āvṛtaḥ.

11. When the mere mind (manas) is abandoned from the heart, the world attains its full reality. You are veiled by the vacillations between renunciation and non-renunciation, just as the sky is covered by clouds.

Words meanings summery:

• मनोमात्रे (manomātre) - in the mere mind, in the mental realm alone

• हृदः (hṛdaḥ) - from the heart, of the heart

• त्यक्ते (tyakte) - when (the mind) is abandoned (when abandoned, in the abandoned (one))

• जगत् (jagat) - world, universe

• आयाति (āyāti) - comes, approaches, attains

• पूर्णताम् (pūrṇatām) - completeness, fullness

• त्यागात्यागविकल्पैः (tyāgātyāgavikalpaiḥ) - by the alternatives of renunciation and non-renunciation

• त्वम् (tvam) - you

• खम् (kham) - sky, ether, space

• अम्भोदैः (ambhodaiḥ) - by clouds

• इव (iva) - just as (like, as, as if)

• आवृतः (āvṛtaḥ) - covered, veiled, surrounded

Words meanings and morphology

मनोमात्रे (manomātre) - in the mere mind, in the mental realm alone

(adjective)

Locative, neuter, singular of manomātra

manomātra - mere mind, only mental

compound of manas and mātra

Compound type : karmadhāraya (manas+mātra)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• mātra – mere, only, measure
  adjective (neuter)

हृदः (hṛdaḥ) - from the heart, of the heart

(noun)

Ablative, neuter, singular of hṛd

hṛd - heart, mind, essence

Note: Can also be genitive, but ablative fits the context with 'tyakte' (abandoned from).

त्यक्ते (tyakte) - when (the mind) is abandoned (when abandoned, in the abandoned (one))

(participle)

Locative, neuter, singular of tyakta

tyakta - abandoned, given up, left

Past Passive Participle

Formed from root tyaj with suffix kta.

Root: tyaj (class 1)

Note: Functions adjectivally to 'manomātre' or as a locative absolute.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, world, universe

Root: gam (class 1)

आयाति (āyāti) - comes, approaches, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

present active

Present indicative, 3rd person singular, active voice.

Prefix: ā

Root: yā (class 2)

पूर्णताम् (pūrṇatām) - completeness, fullness

(noun)

Accusative, feminine, singular of pūrṇatā

pūrṇatā - completeness, fullness, perfection

Formed from pūrṇa (full) with tā suffix.

त्यागात्यागविकल्पैः (tyāgātyāgavikalpaiḥ) - by the alternatives of renunciation and non-renunciation

(noun)

Instrumental, masculine, plural of tyāgātyāgavikalpa

tyāgātyāgavikalpa - alternatives of renunciation and non-renunciation

compound of tyāga, atyāga, and vikalpa

Compound type : dvandva-tatpuruṣa (tyāga+atyāga+vikalpa)

• tyāga – renunciation, abandonment
  noun (masculine)
  From root tyaj (to abandon) with suffix ghaṅ.
  Root: tyaj (class 1)
• atyāga – non-renunciation, non-abandonment
  noun (masculine)
  Negation of tyāga with prefix a.
  Prefix: a
• vikalpa – alternative, option, doubt, fluctuation
  noun (masculine)
  From root kḷp (to be able) with prefix vi.
  Prefix: vi
  Root: kḷp (class 1)

Note: The compound signifies the 'alternatives' (vikalpa) that arise from 'renunciation and non-renunciation' (tyāgātyāga).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun, nominative singular.

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, zero

Note: Acts as the object of comparison for 'āvṛtaḥ'.

अम्भोदैः (ambhodaiḥ) - by clouds

(noun)

Instrumental, masculine, plural of ambhoda

ambhoda - cloud (lit. giver of water)

compound of ambhas (water) and da (giver, from root dā).

Compound type : upapada-tatpuruṣa (ambhas+da)

• ambhas – water
  noun (neuter)
• da – giver, bestower
  noun (masculine)
  From root dā (to give) with suffix ḍa.
  Root: dā (class 3)

इव (iva) - just as (like, as, as if)

(indeclinable)

particle of comparison

आवृतः (āvṛtaḥ) - covered, veiled, surrounded

(participle)

Nominative, masculine, singular of āvṛta

āvṛta - covered, surrounded, enveloped

Past Passive Participle

Formed from root vṛ with prefix ā and suffix kta.

Prefix: ā

Root: vṛ (class 5)

Note: Agrees with 'tvam'.