योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-25

द्विगुणा एव ते चिन्ताः शीतवातातपादयः ।
बन्धनादधिकं मन्ये वनवासमजानताम् ॥ २५ ॥

dviguṇā eva te cintāḥ śītavātātapādayaḥ ,
bandhanādadhikaṃ manye vanavāsamajānatām 25

25. dviguṇāḥ eva te cintāḥ śītavātātapādayaḥ
bandhanāt adhikam manye vanavāsam ajānatām

25. te śītavātātapādayaḥ cintāḥ dviguṇāḥ eva
ajānatām vanavāsam bandhanāt adhikam manye

25. Indeed, your worries – such as cold, wind, and heat – are twice as burdensome. I consider the forest dwelling (vanavāsa) to be a greater hardship than actual imprisonment for those who are ignorant of its true nature.

Words meanings summery:

• द्विगुणाः (dviguṇāḥ) - double, two-fold, twice as much

• एव (eva) - indeed, only, certainly

• ते (te) - your, by you

• चिन्ताः (cintāḥ) - worries, anxieties, thoughts

• शीतवातातपादयः (śītavātātapādayaḥ) - beginning with cold, wind, and heat; cold, wind, heat, and the like

• बन्धनात् (bandhanāt) - from bondage, than imprisonment

• अधिकम् (adhikam) - more, greater, excessive

• मन्ये (manye) - I think, I consider, I believe

• वनवासम् (vanavāsam) - forest dwelling, forest exile

• अजानताम् (ajānatām) - of those who do not know, for the ignorant

Words meanings and morphology

द्विगुणाः (dviguṇāḥ) - double, two-fold, twice as much

(adjective)

Nominative, feminine, plural of dviguṇa

dviguṇa - double, two-fold

एव (eva) - indeed, only, certainly

(indeclinable)

ते (te) - your, by you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (pronoun)

चिन्ताः (cintāḥ) - worries, anxieties, thoughts

(noun)

Nominative, feminine, plural of cintā

cintā - worry, anxiety, thought

Root: cit (class 10)

शीतवातातपादयः (śītavātātapādayaḥ) - beginning with cold, wind, and heat; cold, wind, heat, and the like

(noun)

Nominative, masculine, plural of śītavātātapādi

śītavātātapādi - cold, wind, heat, etc.

Compound type : dvandva (śīta+vāta+ātapa+ādi)

• śīta – cold, cool
  noun (neuter)
• vāta – wind, air
  noun (masculine)
• ātapa – sunshine, heat
  noun (masculine)
• ādi – beginning, and so on
  noun (masculine)

बन्धनात् (bandhanāt) - from bondage, than imprisonment

(noun)

Ablative, neuter, singular of bandhana

bandhana - bondage, imprisonment, fetter

Root: bandh (class 9)

अधिकम् (adhikam) - more, greater, excessive

(adjective)

Accusative, neuter, singular of adhika

adhika - more, greater, superior

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

वनवासम् (vanavāsam) - forest dwelling, forest exile

(noun)

Accusative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest exile

Compound type : tatpurusha (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence
  noun (masculine)
  Root: vas (class 1)

अजानताम् (ajānatām) - of those who do not know, for the ignorant

(adjective)

Genitive, plural of ajānat

ajānat - not knowing, ignorant

present active participle

Negation a + root jñā + śatṛ suffix

Prefix: a

Root: jñā (class 9)

Note: Implied noun for 'people'