योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-10

केवलं सर्वसंत्यागे शेषिताहंमतिस्त्वया ।
मृष्टाखिलकलङ्केन स्वसत्तेवानिलेन खे ॥ १० ॥

kevalaṃ sarvasaṃtyāge śeṣitāhaṃmatistvayā ,
mṛṣṭākhilakalaṅkena svasattevānilena khe 10

10. kevalam sarvasaṃtyāge śeṣitā ahaṃmatiḥ tvayā
mṛṣṭākhilakalaṅkena svasattā iva anilena khe

10. tvayā kevalam sarvasaṃtyāge ahaṃmatiḥ śeṣitā
mṛṣṭākhilakalaṅkena anilena khe svasattā iva

10. In the complete renunciation of everything, only the sense of 'I' (ahaṃmati) has been left by you, like one's own inherent being (svasattā) in the sky when all impurities have been swept away by the wind.

Words meanings summery:

• केवलम् (kevalam) - only, merely, exclusively, solely

• सर्वसंत्यागे (sarvasaṁtyāge) - in the complete abandonment of everything, in universal renunciation

• शेषिता (śeṣitā) - left, caused to remain, preserved

• अहंमतिः (ahaṁmatiḥ) - the sense of 'I', ego (ahaṅkāra), self-consciousness

• त्वया (tvayā) - by you

• मृष्टाखिलकलङ्केन (mṛṣṭākhilakalaṅkena) - by that which has wiped away all impurities, by one who has cleansed all stains

• स्वसत्ता (svasattā) - one's own being, inherent existence, essential nature

• इव (iva) - like, as if, similar to

• अनिलेन (anilena) - by the wind, by air

• खे (khe) - in the sky, in space, in the atmosphere

Words meanings and morphology

केवलम् (kevalam) - only, merely, exclusively, solely

(indeclinable)

Note: Used adverbially.

सर्वसंत्यागे (sarvasaṁtyāge) - in the complete abandonment of everything, in universal renunciation

(noun)

Locative, masculine, singular of sarvasaṃtyāga

sarvasaṁtyāga - the complete abandonment or renunciation of everything

Compound type : tatpuruṣa (sarva+saṃtyāga)

• sarva – all, every, whole, complete
  adjective (masculine)
• saṃtyāga – complete abandonment, renunciation
  noun (masculine)
  from saṃ-√tyaj (to abandon) + ghañ
  Prefix: sam
  Root: tyaj (class 1)

शेषिता (śeṣitā) - left, caused to remain, preserved

(participle)

Nominative, feminine, singular of śeṣita

śeṣita - left, remaining, caused to remain, preserved

Past Passive Participle (from causative)

from causative of √śiṣ (to leave, remain) + suffix -kta

Root: śiṣ (class 7)

Note: Agrees with ahaṃmatiḥ.

अहंमतिः (ahaṁmatiḥ) - the sense of 'I', ego (ahaṅkāra), self-consciousness

(noun)

Nominative, feminine, singular of ahaṃmati

ahaṁmati - the sense of 'I', ego (ahaṅkāra), self-consciousness, individuality

Compound type : tatpuruṣa (aham+mati)

• aham – I
  pronoun
• mati – thought, opinion, sense, mind, intelligence
  noun (feminine)
  from √man (to think) + -ti
  Root: man (class 4)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

मृष्टाखिलकलङ्केन (mṛṣṭākhilakalaṅkena) - by that which has wiped away all impurities, by one who has cleansed all stains

(adjective)

Instrumental, masculine, singular of mṛṣṭākhilakalaṅka

mṛṣṭākhilakalaṅka - having all impurities/blemishes wiped away/cleansed

Compound type : bahuvrīhi (mṛṣṭa+akhila+kalaṅka)

• mṛṣṭa – wiped, cleansed, polished, purified
  participle (neuter)
  Past Passive Participle
  from √mṛj (to wipe, cleanse) + suffix -kta
  Root: mṛj (class 2)
• akhila – entire, whole, all
  adjective (masculine)
  from a- (not) + khila (deficient)
• kalaṅka – stain, blemish, impurity, defect
  noun (masculine)

Note: Agrees with anilena (by the wind, which is cleansed of impurities).

स्वसत्ता (svasattā) - one's own being, inherent existence, essential nature

(noun)

Nominative, feminine, singular of svasattā

svasattā - one's own existence, inherent being, true nature

Compound type : tatpuruṣa (sva+sattā)

• sva – own, one's own
  pronoun
• sattā – existence, being, reality
  noun (feminine)
  from √as (to be) + -tā
  Root: as (class 2)

इव (iva) - like, as if, similar to

(indeclinable)

अनिलेन (anilena) - by the wind, by air

(noun)

Instrumental, masculine, singular of anila

anila - wind, air; god of wind (Vāyu)

खे (khe) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of kha

kha - sky, space, atmosphere; a void, zero