योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-24

राज्यबन्धाद्विनिष्क्रम्य प्रसरदुःखपूरितात् ।
वनवासाभिधैः साधो बद्धोऽसि दृष्टबन्धनैः ॥ २४ ॥

rājyabandhādviniṣkramya prasaraduḥkhapūritāt ,
vanavāsābhidhaiḥ sādho baddho'si dṛṣṭabandhanaiḥ 24

24. rājyabandhāt viniṣkramya prasaraduḥkhapūritāt
vanavāsābhidhaiḥ sādho baddhaḥ asi dṛṣṭabandhanaiḥ

24. sādho prasaraduḥkhapūritāt rājyabandhāt viniṣkramya
vanavāsābhidhaiḥ dṛṣṭabandhanaiḥ baddhaḥ asi

24. O virtuous one (sādho), having escaped from the bondage of kingship, which was filled with pervasive suffering, you are now bound by visible fetters named "forest dwelling".

24. לאחר שנחלצת מכבלי המלכות, שהייתה מלאה בסבל מתפשט, נכבלת עתה, איש אציל, בכבלים גלויים לעין תחת השם "חיי יער".

Words meanings summery:

• राज्यबन्धात् (rājyabandhāt) - from the bondage of a kingdom, from political constraint

• विनिष्क्रम्य (viniṣkramya) - having gone out, having emerged, having escaped

• प्रसरदुःखपूरितात् (prasaraduḥkhapūritāt) - from that filled with spreading sorrow, from that pervaded by widespread suffering

• वनवासाभिधैः (vanavāsābhidhaiḥ) - by those called "forest dwelling", by means of things named "living in the forest"

• साधो (sādho) - O virtuous one, O good person

• बद्धः (baddhaḥ) - bound, tied, imprisoned

• असि (asi) - you are

• दृष्टबन्धनैः (dṛṣṭabandhanaiḥ) - by visible bonds, by manifest fetters

Words meanings and morphology

राज्यबन्धात् (rājyabandhāt) - from the bondage of a kingdom, from political constraint

(noun)

Ablative, masculine, singular of rājyabandha

rājyabandha - bondage of a kingdom, political constraint

Compound type : tatpurusha (rājya+bandha)

• rājya – kingdom, sovereignty, rule
  noun (neuter)
• bandha – binding, bondage, confinement
  noun (masculine)
  Root: bandh (class 9)

विनिष्क्रम्य (viniṣkramya) - having gone out, having emerged, having escaped

(indeclinable)

absolutive

Formed from vi + nis + root kram with suffix lyap (before a prefix)

Prefixes: vi+nis

Root: kram (class 1)

प्रसरदुःखपूरितात् (prasaraduḥkhapūritāt) - from that filled with spreading sorrow, from that pervaded by widespread suffering

(adjective)

Ablative, masculine, singular of prasaraduḥkhapūrita

prasaraduḥkhapūrita - filled with spreading sorrow, pervaded by widespread suffering

Compound type : tatpurusha (prasarat+duḥkha+pūrita)

• prasarat – spreading, extending
  adjective
  present active participle
  From pra + root sṛ
  Prefix: pra
  Root: sṛ (class 1)
• duḥkha – sorrow, suffering, misery
  noun (neuter)
• pūrita – filled, full of
  adjective
  past passive participle
  From root pṝ (to fill)
  Root: pṝ (class 10)

वनवासाभिधैः (vanavāsābhidhaiḥ) - by those called "forest dwelling", by means of things named "living in the forest"

(adjective)

Instrumental, masculine, plural of vanavāsābhidha

vanavāsābhidha - named "forest dwelling", called "living in the forest"

Compound type : bahuvrihi (vanavāsa+abhidha)

• vanavāsa – dwelling in the forest, forest exile
  noun (masculine)
• abhidha – name, appellation (often used as suffix meaning 'named')
  noun (masculine)
  Prefix: abhi
  Root: dhā (class 3)

साधो (sādho) - O virtuous one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous person, saint, sage

बद्धः (baddhaḥ) - bound, tied, imprisoned

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, imprisoned

past passive participle

Root: bandh (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

दृष्टबन्धनैः (dṛṣṭabandhanaiḥ) - by visible bonds, by manifest fetters

(noun)

Instrumental, neuter, plural of dṛṣṭabandhana

dṛṣṭabandhana - visible bonds, manifest fetters

Compound type : karmadhāraya (dṛṣṭa+bandhana)

• dṛṣṭa – seen, visible, manifest
  adjective
  past passive participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• bandhana – binding, bondage, fetter
  noun (neuter)
  Root: bandh (class 9)

Previous Verse Next Verse