योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-24

राज्यबन्धाद्विनिष्क्रम्य प्रसरदुःखपूरितात् ।
वनवासाभिधैः साधो बद्धोऽसि दृष्टबन्धनैः ॥ २४ ॥

rājyabandhādviniṣkramya prasaraduḥkhapūritāt ,
vanavāsābhidhaiḥ sādho baddho'si dṛṣṭabandhanaiḥ 24

24. rājyabandhāt viniṣkramya prasaraduḥkhapūritāt
vanavāsābhidhaiḥ sādho baddhaḥ asi dṛṣṭabandhanaiḥ

24. sādho prasaraduḥkhapūritāt rājyabandhāt viniṣkramya
vanavāsābhidhaiḥ dṛṣṭabandhanaiḥ baddhaḥ asi

24. O virtuous one (sādho), having escaped from the bondage of kingship, which was filled with pervasive suffering, you are now bound by visible fetters named "forest dwelling".

Words meanings summery:

• राज्यबन्धात् (rājyabandhāt) - from the bondage of a kingdom, from political constraint

• विनिष्क्रम्य (viniṣkramya) - having gone out, having emerged, having escaped

• प्रसरदुःखपूरितात् (prasaraduḥkhapūritāt) - from that filled with spreading sorrow, from that pervaded by widespread suffering

• वनवासाभिधैः (vanavāsābhidhaiḥ) - by those called "forest dwelling", by means of things named "living in the forest"

• साधो (sādho) - O virtuous one, O good person

• बद्धः (baddhaḥ) - bound, tied, imprisoned

• असि (asi) - you are

• दृष्टबन्धनैः (dṛṣṭabandhanaiḥ) - by visible bonds, by manifest fetters

Words meanings and morphology

राज्यबन्धात् (rājyabandhāt) - from the bondage of a kingdom, from political constraint

(noun)

Ablative, masculine, singular of rājyabandha

rājyabandha - bondage of a kingdom, political constraint

Compound type : tatpurusha (rājya+bandha)

• rājya – kingdom, sovereignty, rule
  noun (neuter)
• bandha – binding, bondage, confinement
  noun (masculine)
  Root: bandh (class 9)

विनिष्क्रम्य (viniṣkramya) - having gone out, having emerged, having escaped

(indeclinable)

absolutive

Formed from vi + nis + root kram with suffix lyap (before a prefix)

Prefixes: vi+nis

Root: kram (class 1)

प्रसरदुःखपूरितात् (prasaraduḥkhapūritāt) - from that filled with spreading sorrow, from that pervaded by widespread suffering

(adjective)

Ablative, masculine, singular of prasaraduḥkhapūrita

prasaraduḥkhapūrita - filled with spreading sorrow, pervaded by widespread suffering

Compound type : tatpurusha (prasarat+duḥkha+pūrita)

• prasarat – spreading, extending
  adjective
  present active participle
  From pra + root sṛ
  Prefix: pra
  Root: sṛ (class 1)
• duḥkha – sorrow, suffering, misery
  noun (neuter)
• pūrita – filled, full of
  adjective
  past passive participle
  From root pṝ (to fill)
  Root: pṝ (class 10)

वनवासाभिधैः (vanavāsābhidhaiḥ) - by those called "forest dwelling", by means of things named "living in the forest"

(adjective)

Instrumental, masculine, plural of vanavāsābhidha

vanavāsābhidha - named "forest dwelling", called "living in the forest"

Compound type : bahuvrihi (vanavāsa+abhidha)

• vanavāsa – dwelling in the forest, forest exile
  noun (masculine)
• abhidha – name, appellation (often used as suffix meaning 'named')
  noun (masculine)
  Prefix: abhi
  Root: dhā (class 3)

साधो (sādho) - O virtuous one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous person, saint, sage

बद्धः (baddhaḥ) - bound, tied, imprisoned

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, imprisoned

past passive participle

Root: bandh (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

दृष्टबन्धनैः (dṛṣṭabandhanaiḥ) - by visible bonds, by manifest fetters

(noun)

Instrumental, neuter, plural of dṛṣṭabandhana

dṛṣṭabandhana - visible bonds, manifest fetters

Compound type : karmadhāraya (dṛṣṭa+bandhana)

• dṛṣṭa – seen, visible, manifest
  adjective
  past passive participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• bandhana – binding, bondage, fetter
  noun (neuter)
  Root: bandh (class 9)