योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-90, verse-2

चूडालोवाच ।
वाक्यार्थदृष्टेर्निष्पत्त्या हृद्गृहे चित्तभित्तिषु ।
शृणु स्वयं कथां चित्रां चित्रमुन्मीलयामि ते ॥ २ ॥

cūḍālovāca ,
vākyārthadṛṣṭerniṣpattyā hṛdgṛhe cittabhittiṣu ,
śṛṇu svayaṃ kathāṃ citrāṃ citramunmīlayāmi te 2

2. cūḍālā uvāca vākyārthadṛṣṭeḥ niṣpattyā hṛdgṛhe
cittabhittiṣu śṛṇu svayam kathām citrām citram unmīlayāmi te

2. cūḍālā uvāca svayam kathām citrām śṛṇu vākyārthadṛṣṭeḥ
niṣpattyā hṛdgṛhe cittabhittiṣu te citram unmīlayāmi

2. Cūḍālā said: "Listen to this wondrous story yourself. Through the clear understanding of the meaning of these words, I will unveil a vivid picture for you within the heart's abode, upon the walls of your mind (citta)."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (proper noun)

• उवाच (uvāca) - said, spoke

• वाक्यार्थदृष्टेः (vākyārthadṛṣṭeḥ) - of the vision/understanding of the meaning of words

• निष्पत्त्या (niṣpattyā) - by the realization, by the accomplishment, by the fulfillment

• हृद्गृहे (hṛdgṛhe) - in the house of the heart, in the heart's abode

• चित्तभित्तिषु (cittabhittiṣu) - on the walls of the mind

• शृणु (śṛṇu) - hear, listen

• स्वयम् (svayam) - oneself, by oneself, personally

• कथाम् (kathām) - story, tale, narrative

• चित्राम् (citrām) - wondrous, colorful, varied, strange

• चित्रम् (citram) - painting, picture, wonder

• उन्मीलयामि (unmīlayāmi) - I unveil, I reveal, I open

• ते (te) - to you, for you, your

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (proper noun)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a yogini, wife of Śikhidhvaja)

Note: The speaker.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

Perfect tense form of root 'vac'

Root: vac (class 2)

वाक्यार्थदृष्टेः (vākyārthadṛṣṭeḥ) - of the vision/understanding of the meaning of words

(noun)

Genitive, feminine, singular of vākyārthadṛṣṭi

vākyārthadṛṣṭi - vision/understanding of the meaning of words

Compound type : tatpuruṣa (vākyārtha+dṛṣṭi)

• vākyārtha – meaning of words, sentence meaning
  noun (masculine)
  Compound of 'vākya' (sentence) + 'artha' (meaning)
• dṛṣṭi – vision, view, understanding
  noun (feminine)
  Derived from root 'dṛś' with suffix 'ktin'
  Root: dṛś (class 1)

निष्पत्त्या (niṣpattyā) - by the realization, by the accomplishment, by the fulfillment

(noun)

Instrumental, feminine, singular of niṣpatti

niṣpatti - realization, accomplishment, fulfillment

Derived from `nis` + `pad` + `ktin`

Prefix: nis

Root: pad (class 4)

हृद्गृहे (hṛdgṛhe) - in the house of the heart, in the heart's abode

(noun)

Locative, neuter, singular of hṛdgṛha

hṛdgṛha - heart-house, abode of the heart

Compound type : tatpuruṣa (hṛd+gṛha)

• hṛd – heart, mind
  noun (neuter)
• gṛha – house, abode, dwelling
  noun (neuter)
  Root: gṛh

चित्तभित्तिषु (cittabhittiṣu) - on the walls of the mind

(noun)

Locative, feminine, plural of cittabhitti

cittabhitti - mind-wall, wall of the mind (citta)

Compound type : tatpuruṣa (citta+bhitti)

• citta – mind, consciousness, thought (citta)
  noun (neuter)
  Past Passive Participle
  Derived from root 'cit' with suffix 'kta'
  Root: cit (class 1)
• bhitti – wall, partition
  noun (feminine)
  Root: bhid

शृणु (śṛṇu) - hear, listen

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

कथाम् (kathām) - story, tale, narrative

(noun)

Accusative, feminine, singular of kathā

kathā - story, tale, narrative

Root: kath (class 10)

Note: Object of `śṛṇu`.

चित्राम् (citrām) - wondrous, colorful, varied, strange

(adjective)

Accusative, feminine, singular of citra

citra - wondrous, colorful, varied, strange

Root: citr

Note: Modifies `kathām`.

चित्रम् (citram) - painting, picture, wonder

(noun)

Accusative, neuter, singular of citra

citra - painting, picture, wonder

Root: citr

Note: Object of `unmīlayāmi`.

उन्मीलयामि (unmīlayāmi) - I unveil, I reveal, I open

(verb)

1st person , singular, active, present indicative (laṭ) of unmīlay

Causal

Causal form of root 'mīl' with 'ud' prefix

Prefix: ud

Root: mīl (class 1)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

Note: Enclitic form for dative/genitive singular.