योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-9

ऋषयो मुनयः सिद्धा नागा विद्याधराः सुराः ।
इति भागमविद्यायाः सात्त्विकं विद्धि राघव ॥ ९ ॥

ṛṣayo munayaḥ siddhā nāgā vidyādharāḥ surāḥ ,
iti bhāgamavidyāyāḥ sāttvikaṃ viddhi rāghava 9

9. ṛṣayaḥ munayaḥ siddhāḥ nāgāḥ vidyādharāḥ surāḥ
iti bhāgam avidyāyāḥ sāttvikam viddhi rāghava

9. rāghava iti ṛṣayaḥ munayaḥ siddhāḥ nāgāḥ
vidyādharāḥ surāḥ avidyāyāḥ sāttvikam bhāgam viddhi

9. O Rāghava, know that sages, ascetics, perfected beings, nāgas, vidyādharas, and gods – these constitute the sättvika aspect of ignorance (avidyā).

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• मुनयः (munayaḥ) - ascetics, recluses, silent ones

• सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

• नागाः (nāgāḥ) - serpents, snake deities

• विद्याधराः (vidyādharāḥ) - holders of knowledge, celestial beings

• सुराः (surāḥ) - gods, deities

• इति (iti) - thus, in this way, these (indicating enumeration)

• भागम् (bhāgam) - part, portion, share

• अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

• सात्त्विकम् (sāttvikam) - sättvika, pure, relating to sattva

• विद्धि (viddhi) - know, understand

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu, referring to Rama))

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

मुनयः (munayaḥ) - ascetics, recluses, silent ones

(noun)

Nominative, masculine, plural of muni

muni - ascetic, recluse, sage, silent one

सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished; a perfected being, a semi-divine being

Past Passive Participle

derived from √sidh (to accomplish)

Root: sidh (class 1)

नागाः (nāgāḥ) - serpents, snake deities

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake deity, mythical serpent-like being

विद्याधराः (vidyādharāḥ) - holders of knowledge, celestial beings

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - bearer of knowledge, a class of semi-divine beings skilled in magic and sorcery

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
• dhara – holding, bearing, supporting; a holder, bearer
  adjective (masculine)
  derived from √dhṛ (to hold)
  Root: dhṛ (class 1)

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

इति (iti) - thus, in this way, these (indicating enumeration)

(indeclinable)

भागम् (bhāgam) - part, portion, share

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, portion, share, division

अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : tatpurusha (nañ) (a+vidyā)

• a – not, non-
  indeclinable
  negation prefix
• vidyā – knowledge, learning, science
  noun (feminine)

सात्त्विकम् (sāttvikam) - sättvika, pure, relating to sattva

(adjective)

Accusative, masculine, singular of sāttvika

sāttvika - relating to sattva, pure, good, virtuous, serene

derived from 'sattva' with the suffix 'ṭhak'

Note: Agrees with 'bhāgam'

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu, referring to Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet of Rama)