योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-4

सूक्ष्मा मध्या तथा स्थूला चेति सा कल्प्यते त्रिधा ।
पश्चान्मनस्तया तेन ज्ञातैव वपुषा पुनः ॥ ४ ॥

sūkṣmā madhyā tathā sthūlā ceti sā kalpyate tridhā ,
paścānmanastayā tena jñātaiva vapuṣā punaḥ 4

4. sūkṣmā madhyā tathā sthūlā ca iti sā kalpyate
tridhā paścāt manastayā tena jñātā eva vapuṣā punaḥ

4. sā sūkṣmā madhyā tathā sthūlā ca iti tridhā kalpyate
paścāt tena manastayā punaḥ vapuṣā jñātā eva

4. And that (subtle creative power, kalā) is thus conceived in three ways: subtle, middle, and gross. Afterwards, through its transformation into mind (manas), it is then recognized again through a physical body.

Words meanings summery:

• सूक्ष्मा (sūkṣmā) - subtle, minute, fine

• मध्या (madhyā) - middle, intermediate

• तथा (tathā) - and (and, thus, so, in the same way)

• स्थूला (sthūlā) - gross, coarse, large

• च (ca) - and, also

• इति (iti) - thus, so

• सा (sā) - that (kalā) (she, that (feminine))

• कल्प्यते (kalpyate) - is imagined, is conceived, is created

• त्रिधा (tridhā) - in three ways, threefold

• पश्चात् (paścāt) - afterwards, later, behind

• मनस्तया (manastayā) - by the state of being mind, as mind

• तेन (tena) - by that (kalā, referring to the power itself) (by that (masculine/neuter))

• ज्ञाता (jñātā) - known, understood

• एव (eva) - only, indeed, merely

• वपुषा (vapuṣā) - by a body, through a form

• पुनः (punaḥ) - again, moreover, but

Words meanings and morphology

सूक्ष्मा (sūkṣmā) - subtle, minute, fine

(adjective)

Nominative, feminine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate, intangible

मध्या (madhyā) - middle, intermediate

(adjective)

Nominative, feminine, singular of madhya

madhya - middle, central, intermediate, moderate

तथा (tathā) - and (and, thus, so, in the same way)

(indeclinable)

स्थूला (sthūlā) - gross, coarse, large

(adjective)

Nominative, feminine, singular of sthūla

sthūla - gross, large, bulky, coarse, material

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so

(indeclinable)

सा (sā) - that (kalā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Refers to 'kalā' (subtle creative power) mentioned in the previous verse.

कल्प्यते (kalpyate) - is imagined, is conceived, is created

(verb)

3rd person , singular, passive, present (lat) of kḷp

Present tense (Lat), 3rd person singular, passive voice form of the root kḷp-

Root: kḷp (class 1)

त्रिधा (tridhā) - in three ways, threefold

(indeclinable)

Derived from tri- 'three' with suffix -dhā

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

मनस्तया (manastayā) - by the state of being mind, as mind

(noun)

Instrumental, feminine, singular of manastā

manastā - the state of being mind, mind-ness

Derived from manas- 'mind' with the suffix -tā 'state of being'

तेन (tena) - by that (kalā, referring to the power itself) (by that (masculine/neuter))

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the 'kalā' which is the agent of knowing through its form as mind.

ज्ञाता (jñātā) - known, understood

(adjective)

Nominative, feminine, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from the root jñā- 'to know'

Root: jñā (class 9)

एव (eva) - only, indeed, merely

(indeclinable)

वपुषा (vapuṣā) - by a body, through a form

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure

पुनः (punaḥ) - again, moreover, but

(indeclinable)