योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-30

कोशो नित्यमनन्तानां तथा तत्संविदां त्विषाम् ।
सबाह्याभ्यन्तरे सर्वं वस्तुन्यस्त्येव वस्तुसत् ॥ ३० ॥

kośo nityamanantānāṃ tathā tatsaṃvidāṃ tviṣām ,
sabāhyābhyantare sarvaṃ vastunyastyeva vastusat 30

30. kośaḥ nityam anantānām tathā tat-saṃvidām tviṣām
sa-bāhya-ābhyantare sarvam vastuni asti eva vastu-sat

30. vastuni nityam anantānām tathā tat-saṃvidām tviṣām kośaḥ (asti).
sa-bāhya-ābhyantare sarvam vastu-sat eva asti.

30. The ultimate reality (vastu) is eternally a treasury of infinite consciousnesses (saṃvid) and their splendors. Everything, both externally and internally, indeed exists within that reality as truly real substance.

30. היא האוצר הנצחי של קרני מודעות אינסופיות. מבחוץ ומבפנים, הכל קיים בתוך העצם האמיתי בלבד.

Words meanings summery:

• कोशः (kośaḥ) - treasury, sheath, layer

• नित्यम् (nityam) - eternally, constantly, always

• अनन्तानाम् (anantānām) - of the infinite, of the endless

• तथा (tathā) - similarly, thus, and

• तत्-संविदाम् (tat-saṁvidām) - of those consciousnesses, of that knowledge

• त्विषाम् (tviṣām) - of splendors, of lights, of rays

• स-बाह्य-आभ्यन्तरे (sa-bāhya-ābhyantare) - both externally and internally, within and without

• सर्वम् (sarvam) - all, everything

• वस्तुनि (vastuni) - in the reality, in the substance, in the thing

• अस्ति (asti) - exists, is

• एव (eva) - indeed, only, certainly

• वस्तु-सत् (vastu-sat) - truly existent, real substance, real being

Words meanings and morphology

कोशः (kośaḥ) - treasury, sheath, layer

(noun)

Nominative, masculine, singular of kośa

kośa - treasury, sheath, box, dictionary

नित्यम् (nityam) - eternally, constantly, always

(indeclinable)

Note: Used adverbially

अनन्तानाम् (anantānām) - of the infinite, of the endless

(adjective)

Genitive, plural of ananta

ananta - infinite, endless, limitless

Compound type : bahuvrihi (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

तथा (tathā) - similarly, thus, and

(indeclinable)

तत्-संविदाम् (tat-saṁvidām) - of those consciousnesses, of that knowledge

(noun)

Genitive, feminine, plural of tat-saṃvid

tat-saṁvid - that consciousness, that knowledge

Compound type : tatpurusha (tad+saṃvid)

• tad – that, it
  pronoun (neuter)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)

त्विषाम् (tviṣām) - of splendors, of lights, of rays

(noun)

Genitive, feminine, plural of tviṣ

tviṣ - splendor, light, ray

स-बाह्य-आभ्यन्तरे (sa-bāhya-ābhyantare) - both externally and internally, within and without

(adjective)

Locative, neuter, singular of sa-bāhya-ābhyantara

sa-bāhya-ābhyantara - with external and internal, both external and internal

Compound type : dvandva (sa+bāhya+ābhyantara)

• sa – with, together
  indeclinable
• bāhya – external, outer
  adjective
• ābhyantara – internal, inner
  adjective

Note: Qualifies 'vastuni' or implicitly 'sarvam'

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

वस्तुनि (vastuni) - in the reality, in the substance, in the thing

(noun)

Locative, neuter, singular of vastu

vastu - reality, substance, thing, object

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present indicative

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

वस्तु-सत् (vastu-sat) - truly existent, real substance, real being

(noun)

Nominative, neuter, singular of vastu-sat

vastu-sat - real existence, true being

Compound type : tatpurusha (vastu+sat)

• vastu – reality, substance, thing
  noun (neuter)
• sat – existent, real, good
  adjective (neuter)
  Present Active Participle
  From verb 'as' (to be)
  Root: as (class 2)

Note: Appositive to 'sarvam'

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