योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-11

सत्त्वजातौ देवयोनावविद्या प्राकृतैर्गुणैः ।
निर्मलं पदमायाताः सत्त्वं हरिहरादयः ॥ ११ ॥

sattvajātau devayonāvavidyā prākṛtairguṇaiḥ ,
nirmalaṃ padamāyātāḥ sattvaṃ hariharādayaḥ 11

11. sattvajātau devayonau avidyā prākṛtaiḥ guṇaiḥ
nirmalam padam āyātāḥ sattvam hariharādayaḥ

11. devayonau sattvajātau hariharādayaḥ avidyā
prākṛtaiḥ guṇaiḥ nirmalam sattvam padam āyātāḥ

11. Hari, Hara, and other deities, though originating from the divine realm within the sattva class and influenced by the material qualities (guṇas) of ignorance (avidyā), have nonetheless attained a stainless state of pure being (sattva).

Words meanings summery:

• सत्त्वजातौ (sattvajātau) - in the class of sattva, in the sattva species

• देवयोनौ (devayonau) - in the divine origin, in the divine species

• अविद्या (avidyā) - ignorance, nescience

• प्राकृतैः (prākṛtaiḥ) - by the material, by the natural, by the worldly

• गुणैः (guṇaiḥ) - by qualities, by attributes

• निर्मलम् (nirmalam) - pure, stainless, immaculate

• पदम् (padam) - state, position, abode, step

• आयाताः (āyātāḥ) - attained, reached, arrived

• सत्त्वम् (sattvam) - pure being, sattva, essence

• हरिहरादयः (hariharādayaḥ) - Hari (Viṣṇu), Hara (Śiva) and others

Words meanings and morphology

सत्त्वजातौ (sattvajātau) - in the class of sattva, in the sattva species

(noun)

Locative, feminine, singular of sattvajāti

sattvajāti - sattva class, species of goodness

Compound type : tatpurusha (sattva+jāti)

• sattva – goodness, purity, essence
  noun (neuter)
• jāti – birth, class, species, kind
  noun (feminine)

देवयोनौ (devayonau) - in the divine origin, in the divine species

(noun)

Locative, feminine, singular of devayoni

devayoni - divine origin, divine species

Compound type : tatpurusha (deva+yoni)

• deva – god, divine
  noun (masculine)
• yoni – womb, origin, source, species
  noun (feminine)

अविद्या (avidyā) - ignorance, nescience

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : tatpurusha (nañ) (a+vidyā)

• a – not, non-
  indeclinable
  negation prefix
• vidyā – knowledge, learning, science
  noun (feminine)

प्राकृतैः (prākṛtaiḥ) - by the material, by the natural, by the worldly

(adjective)

Instrumental, masculine, plural of prākṛta

prākṛta - natural, material, common, worldly

derived from 'prakṛti' with the suffix 'aṇ'

Note: Agrees with 'guṇaiḥ'

गुणैः (guṇaiḥ) - by qualities, by attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, constituent of nature (sattva, rajas, tamas), string

निर्मलम् (nirmalam) - pure, stainless, immaculate

(adjective)

Accusative, neuter, singular of nirmala

nirmala - without stain, pure, clean, spotless

Compound type : bahuvrihi (nir+mala)

• nir – without, devoid of
  indeclinable
  prefix indicating absence or negation
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with 'padam'

पदम् (padam) - state, position, abode, step

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, abode, word

आयाताः (āyātāḥ) - attained, reached, arrived

(verbal derivative (participle))

Note: Agrees with 'hariharādayaḥ'

सत्त्वम् (sattvam) - pure being, sattva, essence

(noun)

Accusative, neuter, singular of sattva

sattva - existence, reality, essence, goodness, purity, one of the three guṇas (qualities of nature)

Note: Used in apposition to 'padam' or as its qualifier.

हरिहरादयः (hariharādayaḥ) - Hari (Viṣṇu), Hara (Śiva) and others

(noun)

Nominative, masculine, plural of hariharādi

hariharādi - Hari and Hara and others (a group led by Hari and Hara)

Compound type : dvandva then bahuvrihi (hari+hara+ādi)

• hari – Viṣṇu, brown, tawny
  proper noun (masculine)
• hara – Shiva (the destroyer), taking away
  proper noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)
  often used as a suffix to denote a group starting with the preceding word