योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-12

सात्त्विकः प्राकृतो भागो राम तज्ज्ञो हि यो भवेत् ।
न समुत्पद्यते भूयस्तेनासौ मुक्त उच्यते ॥ १२ ॥

sāttvikaḥ prākṛto bhāgo rāma tajjño hi yo bhavet ,
na samutpadyate bhūyastenāsau mukta ucyate 12

12. sāttvikaḥ prākṛtaḥ bhāgaḥ rāma tatjñaḥ hi yaḥ bhavet
na samutpadyate bhūyaḥ tena asau muktaḥ ucyate

12. rāma yaḥ hi sāttvikaḥ prākṛtaḥ bhāgaḥ tatjñaḥ bhavet
asau bhūyaḥ na samutpadyate tena muktaḥ ucyate

12. O Rāma, whoever truly becomes a knower of that sättvika, material aspect (of existence), is not born again. Therefore, such a one is said to be liberated (mokṣa).

Words meanings summery:

• सात्त्विकः (sāttvikaḥ) - sättvika, pure, relating to sattva

• प्राकृतः (prākṛtaḥ) - material, natural, worldly

• भागः (bhāgaḥ) - part, portion, aspect

• राम (rāma) - O Rāma

• तत्ज्ञः (tatjñaḥ) - knower of that

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, whoever, which

• भवेत् (bhavet) - may be, might be, should be, becomes

• न (na) - not, no

• समुत्पद्यते (samutpadyate) - is born, arises, originates

• भूयः (bhūyaḥ) - again, further, repeatedly

• तेन (tena) - by him, by that, therefore

• असौ (asau) - he, that one

• मुक्तः (muktaḥ) - liberated, released

• उच्यते (ucyate) - is called, is said, is spoken of

Words meanings and morphology

सात्त्विकः (sāttvikaḥ) - sättvika, pure, relating to sattva

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - relating to sattva, pure, good, virtuous, serene

derived from 'sattva' with the suffix 'ṭhak'

Note: Agrees with 'bhāgaḥ'

प्राकृतः (prākṛtaḥ) - material, natural, worldly

(adjective)

Nominative, masculine, singular of prākṛta

prākṛta - natural, material, common, worldly

derived from 'prakṛti' with the suffix 'aṇ'

Note: Agrees with 'bhāgaḥ'

भागः (bhāgaḥ) - part, portion, aspect

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, portion, share, division, aspect

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated king, incarnation of Vishnu), pleasing, charming

तत्ज्ञः (tatjñaḥ) - knower of that

(adjective)

Nominative, masculine, singular of tatjña

tatjña - knower of that, proficient in it

Compound type : tatpurusha (tad+jña)

• tad – that, that one
  pronoun (neuter)
• jña – knowing, acquainted with; a knower
  adjective (masculine)
  derived from root √jñā (to know)
  Root: jñā (class 9)

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

भवेत् (bhavet) - may be, might be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

समुत्पद्यते (samutpadyate) - is born, arises, originates

(verb)

3rd person , singular, middle, present (laṭ) of samutpad

Prefixes: sam+ud

Root: pad (class 4)

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

तेन (tena) - by him, by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote), that one, he, she, it

मुक्तः (muktaḥ) - liberated, released

(verbal derivative (participle))

Note: Agrees with 'asau'

उच्यते (ucyate) - is called, is said, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive form of √vac

Root: vac (class 2)