योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-24

एते राघव लीयेते अवाप्यं परिशिष्यते ।
अविद्यासंक्षयात्क्षीणो विद्यापक्षोऽपि राघव ॥ २४ ॥

ete rāghava līyete avāpyaṃ pariśiṣyate ,
avidyāsaṃkṣayātkṣīṇo vidyāpakṣo'pi rāghava 24

24. ete rāghava līyete avāpyam pariśiṣyate
avidyāsaṃkṣayāt kṣīṇaḥ vidyāpakṣaḥ api rāghava

24. rāghava ete līyete,
avāpyam pariśiṣyate.
rāghava avidyāsaṃkṣayāt vidyāpakṣaḥ api kṣīṇaḥ.

24. O Rāghava, these two (notions, i.e., vidyā and avidyā) dissolve, and only that which is to be attained (avāpya) remains. With the complete destruction of ignorance (avidyā-saṃkṣaya), O Rāghava, even the aspect of knowledge (vidyā-pakṣa) itself is diminished.

Words meanings summery:

• एते (ete) - Refers to the two notions (kalpanā) mentioned in the previous verse. (these two)

• राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

• लीयेते (līyete) - dissolve, merge, disappear

• अवाप्यम् (avāpyam) - Functions as a noun here: 'the attainable thing'. (that which is to be attained, attainable)

• परिशिष्यते (pariśiṣyate) - remains, is left over, persists

• अविद्यासंक्षयात् (avidyāsaṁkṣayāt) - from the complete destruction of ignorance

• क्षीणः (kṣīṇaḥ) - Agrees with vidyāpakṣaḥ. (diminished, exhausted, destroyed)

• विद्यापक्षः (vidyāpakṣaḥ) - the side of knowledge, the aspect of knowledge

• अपि (api) - even, also, too

• राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

Words meanings and morphology

एते (ete) - Refers to the two notions (kalpanā) mentioned in the previous verse. (these two)

(pronoun)

Nominative, neuter, dual of etad

etad - this, this one (near speaker)

राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rama)

लीयेते (līyete) - dissolve, merge, disappear

(verb)

3rd person , dual, middle, present (lat) of līyate

Present tense, 3rd person dual, from root lī (to cling, melt)

Root: lī (class 4)

अवाप्यम् (avāpyam) - Functions as a noun here: 'the attainable thing'. (that which is to be attained, attainable)

(adjective)

Nominative, neuter, singular of avāpya

avāpya - to be attained, attainable, that which is obtained

Gerundive

Derived from root āp (to obtain) with upasarga ava, and suffix -ya

Prefix: ava

Root: āp (class 5)

परिशिष्यते (pariśiṣyate) - remains, is left over, persists

(verb)

3rd person , singular, passive, present (lat) of pariśiṣyate

Present tense, 3rd person singular, from root śiṣ (to leave) with upasarga pari

Prefix: pari

Root: śiṣ (class 7)

अविद्यासंक्षयात् (avidyāsaṁkṣayāt) - from the complete destruction of ignorance

(noun)

Ablative, masculine, singular of avidyāsaṃkṣaya

avidyāsaṁkṣaya - complete destruction of ignorance (avidyā), cessation of nescience

Compound type : tatpuruṣa (avidyā+saṃkṣaya)

• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Compound of a (not) + vidyā (knowledge)
• saṃkṣaya – complete destruction, total loss, decay
  noun (masculine)
  Derived from root kṣi (to destroy) with upasarga sam
  Prefix: sam
  Root: kṣi (class 1)

क्षीणः (kṣīṇaḥ) - Agrees with vidyāpakṣaḥ. (diminished, exhausted, destroyed)

(adjective)

Nominative, masculine, singular of kṣīṇa

kṣīṇa - diminished, exhausted, destroyed, wasted away

Past Passive Participle

Derived from root kṣi (to destroy, to wane) with suffix -ta

Root: kṣi (class 1)

विद्यापक्षः (vidyāpakṣaḥ) - the side of knowledge, the aspect of knowledge

(noun)

Nominative, masculine, singular of vidyāpakṣa

vidyāpakṣa - the side of knowledge, the aspect of knowledge

Compound type : tatpuruṣa (vidyā+pakṣa)

• vidyā – knowledge, true knowledge, spiritual knowledge
  noun (feminine)
  Derived from root vid (to know)
  Root: vid (class 2)
• pakṣa – side, wing, party, aspect, view
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a name for Rama)