योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-1

श्रीराम उवाच ।
आकारजातमुदितं शुद्धं हरिहराद्यपि ।
अविद्यैवेत्यहं श्रुत्वा ब्रह्मन्भ्रममिवागतः ॥ १ ॥

śrīrāma uvāca ,
ākārajātamuditaṃ śuddhaṃ hariharādyapi ,
avidyaivetyahaṃ śrutvā brahmanbhramamivāgataḥ 1

1. śrīrāma uvāca ākārajātam uditam śuddham harihara ādi api
avidyā eva iti aham śrutvā brahman bhramam iva āgataḥ

1. śrīrāma uvāca brahman aham ākārajātam uditam śuddham
harihara ādi api avidyā eva iti śrutvā bhramam iva āgataḥ

1. Shri Rama said: "O Brahmin, upon hearing that this entire collection of manifest forms, even those that are considered pure, like Hari (Vishnu), Hara (Shiva), and others, is merely ignorance, I have become bewildered."

Words meanings summery:

• श्रीराम (śrīrāma) - Shri Rama

• उवाच (uvāca) - said, spoke

• आकारजातम् (ākārajātam) - the collection of forms, the entire manifest world

• उदितम् (uditam) - arisen, manifest, produced

• शुद्धम् (śuddham) - pure, clean, clear

• हरिहर (harihara) - Hari (Vishnu) and Hara (Shiva)

• आदि (ādi) - and others (beginning, and so on, others)

• अपि (api) - even, also, too

• अविद्या (avidyā) - ignorance, nescience, non-knowledge

• एव (eva) - only, merely, indeed

• इति (iti) - thus, so, in this way

• अहम् (aham) - I

• श्रुत्वा (śrutvā) - having heard

• ब्रह्मन् (brahman) - O sage, (addressing Vasishtha) (O Brahmin)

• भ्रमम् (bhramam) - confusion, delusion, bewilderment

• इव (iva) - as if, like, similar to

• आगतः (āgataḥ) - have become (bewildered) (arrived, come, obtained)

Words meanings and morphology

श्रीराम (śrīrāma) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama (an incarnation of Vishnu)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense (Lit) form of the root vac-

Root: vac (class 2)

आकारजातम् (ākārajātam) - the collection of forms, the entire manifest world

(noun)

Nominative, neuter, singular of ākārajāta

ākārajāta - collection of forms, the world of generated forms

Compound type : tatpuruṣa (ākāra+jāta)

• ākāra – form, shape, appearance
  noun (masculine)
• jāta – born, produced, arisen, a collection or multitude
  adjective (neuter)
  Past Passive Participle
  Derived from the root jan- 'to be born'
  Root: jan (class 4)

उदितम् (uditam) - arisen, manifest, produced

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

Derived from the root i- 'to go' with upasarga ud-

Prefix: ud

Root: i (class 2)

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, unblemished, righteous

Past Passive Participle

Derived from the root śudh- 'to be pure'

Root: śudh (class 4)

हरिहर (harihara) - Hari (Vishnu) and Hara (Shiva)

(noun)

Nominative, masculine, singular of harihara

harihara - Vishnu and Shiva (dual deity concept)

Compound type : dvandva (hari+hara)

• hari – Vishnu, a lion, a horse, tawny
  proper noun (masculine)
• hara – Shiva, one who takes away, destroyer
  proper noun (masculine)

Note: Often refers to the combined form of Vishnu and Shiva, sometimes used in dual.

आदि (ādi) - and others (beginning, and so on, others)

(indeclinable)

Note: Used here to mean 'and others' or 'etc.' after a list of names.

अपि (api) - even, also, too

(indeclinable)

अविद्या (avidyā) - ignorance, nescience, non-knowledge

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

From 'a' (negation) and 'vidyā' (knowledge)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid- 'to know'
  Root: vid (class 2)

एव (eva) - only, merely, indeed

(indeclinable)

इति (iti) - thus, so, in this way

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Gerund (absolutive)

Derived from the root śru- 'to hear' with the suffix -tvā

Root: śru (class 5)

ब्रह्मन् (brahman) - O sage, (addressing Vasishtha) (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly caste); the ultimate reality (brahman); sacred word/hymn

भ्रमम् (bhramam) - confusion, delusion, bewilderment

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, error, delusion, confusion, doubt

From the root bhram- 'to wander, be bewildered'

Root: bhram (class 1)

इव (iva) - as if, like, similar to

(indeclinable)

आगतः (āgataḥ) - have become (bewildered) (arrived, come, obtained)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, happened

Past Passive Participle

Derived from the root gam- 'to go' with upasarga ā-

Prefix: ā

Root: gam (class 1)

Note: Functions here as a predicate adjective, meaning 'I have become [bewildered]'.