योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-22

विदितं सत्तदेवेदमविद्याक्षयसंज्ञितम् ।
विद्याभावादविद्याख्यामिथ्यैवोदेति कल्पना ॥ २२ ॥

viditaṃ sattadevedamavidyākṣayasaṃjñitam ,
vidyābhāvādavidyākhyāmithyaivodeti kalpanā 22

22. viditam sat tat eva idam avidyākṣayasaṃjñitam
vidyābhāvāt avidyā ākhyā mithyā eva udeti kalpanā

22. idam sat tat eva avidyākṣayasaṃjñitam viditam.
avidyā ākhyā kalpanā vidyābhāvāt mithyā eva udeti.

22. It is known that this existent reality (sat) is indeed that [supreme truth], which is called the cessation of ignorance (avidyā-kṣaya). The false notion (kalpanā) of 'ignorance' (avidyā) arises merely from the absence of true knowledge (vidyā).

Words meanings summery:

• विदितम् (viditam) - known, understood

• सत् (sat) - existent, real, being, truth

• तत् (tat) - that, that one

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this, this one

• अविद्याक्षयसंज्ञितम् (avidyākṣayasaṁjñitam) - designated as the cessation of ignorance, named as the destruction of nescience

• विद्याभावात् (vidyābhāvāt) - from the absence of knowledge, due to lack of knowledge

• अविद्या (avidyā) - ignorance, nescience, spiritual ignorance

• आख्या (ākhyā) - name, designation, appellation

• मिथ्या (mithyā) - falsely, wrongly, untrue

• एव (eva) - indeed, only, certainly

• उदेति (udeti) - arises, comes forth, appears

• कल्पना (kalpanā) - notion, imagination, conception, mental construction

Words meanings and morphology

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

Derived from root vid (to know) with suffix -ta

Root: vid (class 2)

सत् (sat) - existent, real, being, truth

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, virtuous, true

Present Active Participle

Derived from root as (to be) with suffix -at

Root: as (class 2)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अविद्याक्षयसंज्ञितम् (avidyākṣayasaṁjñitam) - designated as the cessation of ignorance, named as the destruction of nescience

(adjective)

Nominative, neuter, singular of avidyākṣayasaṃjñita

avidyākṣayasaṁjñita - designated as the destruction of ignorance (avidyā), named as the cessation of nescience

Compound type : tatpuruṣa (avidyā+kṣaya+saṃjñita)

• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Compound of a (not) + vidyā (knowledge)
• kṣaya – cessation, destruction, decay, loss
  noun (masculine)
  Derived from root kṣi (to destroy, to wane)
  Root: kṣi (class 1)
• saṃjñita – designated, named, called, known as
  adjective (neuter)
  Past Passive Participle
  Derived from root jñā (to know) with upasarga sam, suffix -ta
  Prefix: sam
  Root: jñā (class 9)

विद्याभावात् (vidyābhāvāt) - from the absence of knowledge, due to lack of knowledge

(noun)

Ablative, masculine, singular of vidyābhāva

vidyābhāva - absence of knowledge, lack of true knowledge

Compound type : tatpuruṣa (vidyā+abhāva)

• vidyā – knowledge, true knowledge, spiritual knowledge
  noun (feminine)
  Derived from root vid (to know)
  Root: vid (class 2)
• abhāva – absence, non-existence, lack
  noun (masculine)
  Compound of a (not) + bhāva (existence)

अविद्या (avidyā) - ignorance, nescience, spiritual ignorance

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound of a (not) + vidyā (knowledge)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vidyā – knowledge, true knowledge, spiritual knowledge
  noun (feminine)
  Derived from root vid (to know)
  Root: vid (class 2)

आख्या (ākhyā) - name, designation, appellation

(noun)

Nominative, feminine, singular of ākhyā

ākhyā - name, designation, appellation, story

Derived from root khyā (to tell) with upasarga ā

Prefix: ā

Root: khyā (class 2)

मिथ्या (mithyā) - falsely, wrongly, untrue

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

उदेति (udeti) - arises, comes forth, appears

(verb)

3rd person , singular, active, present (lat) of udeti

Present tense, 3rd person singular, derived from root i (to go) with upasarga ud

Prefix: ud

Root: i (class 2)

कल्पना (kalpanā) - notion, imagination, conception, mental construction

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, notion, mental construction, idea, hypothesis

Derived from root kḷp (to be able, to arrange)

Root: kḷp (class 1)