योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-19

विद्याविद्यादृशौ त्यक्त्वा यदस्तीह तदस्ति हि ।
प्रतियोगिव्यवच्छेदवशादेतद्रघूद्वह ॥ १९ ॥

vidyāvidyādṛśau tyaktvā yadastīha tadasti hi ,
pratiyogivyavacchedavaśādetadraghūdvaha 19

19. vidyāvidyādṛśau tyaktvā yat asti iha tat asti
hi pratiyogivyavacchedavaśāt etat raghūdvaha

19. vidyāvidyādṛśau tyaktvā iha yat asti tat hi
asti raghūdvaha etat pratiyogivyavacchedavaśāt

19. Having abandoned the viewpoints of both knowledge (vidyā) and ignorance (avidyā), whatever truly exists here, exists indeed. O scion of Raghu, this is understood by virtue of the exclusion of its counter-positives.

Words meanings summery:

• विद्याविद्यादृशौ (vidyāvidyādṛśau) - the perspectives of knowledge (vidyā) and ignorance (avidyā) (the views of knowledge and ignorance)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up)

• यत् (yat) - whatever (that which, whatever)

• अस्ति (asti) - exists (exists, is)

• इह (iha) - here, in this context (here, in this world, in this case)

• तत् (tat) - that (which) (that)

• अस्ति (asti) - exists (exists, is)

• हि (hi) - indeed, truly (indeed, surely, because)

• प्रतियोगिव्यवच्छेदवशात् (pratiyogivyavacchedavaśāt) - by virtue of the exclusion of its counter-positives (by virtue of the exclusion of counter-positives)

• एतत् (etat) - this (phenomenon) (this)

• रघूद्वह (raghūdvaha) - O scion of Raghu (O foremost of Raghu's race, O descendant of Raghu)

Words meanings and morphology

विद्याविद्यादृशौ (vidyāvidyādṛśau) - the perspectives of knowledge (vidyā) and ignorance (avidyā) (the views of knowledge and ignorance)

(noun)

Accusative, feminine, dual of vidyāvidyādṛś

vidyāvidyādṛś - view of knowledge and ignorance

Compound type : dvandva (vidyā+avidyā+dṛś)

• vidyā – knowledge, learning, science
  noun (feminine)
• avidyā – ignorance, non-knowledge
  noun (feminine)
  Prefix: a
• dṛś – sight, view, perception, understanding
  noun (feminine)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up)

(indeclinable)

Absolutive (gerund)

Formed from root 'tyaj' (class 1) with suffix '-ktvā'.

Root: tyaj (class 1)

Note: Absolutive form, functions as an indeclinable.

यत् (yat) - whatever (that which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, Parasmaipada

Root 'as' (class 2), 3rd person singular present.

Root: as (class 2)

इह (iha) - here, in this context (here, in this world, in this case)

(indeclinable)

तत् (tat) - that (which) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, Parasmaipada

Root 'as' (class 2), 3rd person singular present.

Root: as (class 2)

हि (hi) - indeed, truly (indeed, surely, because)

(indeclinable)

प्रतियोगिव्यवच्छेदवशात् (pratiyogivyavacchedavaśāt) - by virtue of the exclusion of its counter-positives (by virtue of the exclusion of counter-positives)

(noun)

Ablative, masculine, singular of pratiyogivyavacchedavaśa

pratiyogivyavacchedavaśa - exclusion of counter-positives, negation of opposites

Compound type : tatpurusha (pratiyogin+vyavaccheda+vaśa)

• pratiyogin – counter-positive, opposite, rival, opponent
  noun (masculine)
  From 'pratiyoga' (opposition) + suffix '-in'.
  Prefix: prati
  Root: yuj (class 7)
• vyavaccheda – exclusion, separation, distinction, negation
  noun (masculine)
  From 'vi' + 'ava' + root 'chid' (to cut, divide).
  Prefixes: vi+ava
  Root: chid (class 7)
• vaśa – will, power, control, authority
  noun (masculine)

एतत् (etat) - this (phenomenon) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

रघूद्वह (raghūdvaha) - O scion of Raghu (O foremost of Raghu's race, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - foremost of Raghu's race, descendant of Raghu

Compound of 'raghu' (name) and 'udvaha' (leading, bearing, distinguished).

Compound type : tatpurusha (raghu+udvaha)

• raghu – Raghu (name of a legendary king)
  proper noun (masculine)
• udvaha – bearer, carrier, leading, chief, excellent
  noun (masculine)
  Agent noun from root 'vah' with prefix 'ud'.
  Prefix: ud
  Root: vah (class 1)