योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-33

तत्र स्थितं जगदिदं जगदेकबीजे चिन्नाम्नि संविदितकल्पितकल्पनेन ।
लोलोर्मिजालमिव वारिणि चित्ररूपं खादप्यरूपवति यत्र न किंचिदस्ति ॥ ३३ ॥

tatra sthitaṃ jagadidaṃ jagadekabīje cinnāmni saṃviditakalpitakalpanena ,
lolormijālamiva vāriṇi citrarūpaṃ khādapyarūpavati yatra na kiṃcidasti 33

33. tatra sthitam jagat idam jagat-eka-bīje
cit-nāmni saṃvidita-kalpita-kalpanena
lola-ūrmi-jālam iva vāriṇi citra-rūpam
khāt api arūpa-vati yatra na kiñcid asti

33. idam jagat tatra jagat-eka-bīje cit-nāmni sthitam.
saṃvidita-kalpita-kalpanena lola-ūrmi-jālam iva vāriṇi citra-rūpam (bhavati).
khāt api arūpa-vati yatra kiñcid na asti.

33. This world (jagat), situated in that sole seed of the world, which is named consciousness (cit), appears, by an imagination (kalpanā) conceived within that very consciousness (saṃvid), like a network of restless waves (lola-ūrmi-jālam) of variegated form (citra-rūpam) in water. Yet, in that formless ultimate reality – analogous to space (kha) – where nothing at all truly exists (na kiñcid asti).

Words meanings summery:

• तत्र (tatra) - there, in that

• स्थितम् (sthitam) - situated, located, existing

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• जगत्-एक-बीजे (jagat-eka-bīje) - in the sole seed of the world, in the one seed of the world

• चित्-नाम्नि (cit-nāmni) - in the one named consciousness, in consciousness by name

• संविदित-कल्पित-कल्पनेन (saṁvidita-kalpita-kalpanena) - by the imagination which is perceived as imagined (within consciousness)

• लोल-ऊर्मि-जालम् (lola-ūrmi-jālam) - network of restless waves

• इव (iva) - like, as

• वारिणि (vāriṇi) - in water

• चित्र-रूपम् (citra-rūpam) - of variegated form, of wondrous form

• खात् (khāt) - from space, from ether

• अपि (api) - even, also

• अरूप-वति (arūpa-vati) - in the formless ultimate reality (in the formless one, in the one devoid of form)

• यत्र (yatra) - where, in which

• न (na) - not

• किञ्चिद् (kiñcid) - anything, something

• अस्ति (asti) - exists, is

Words meanings and morphology

तत्र (tatra) - there, in that

(indeclinable)

स्थितम् (sthitam) - situated, located, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing

Past Passive Participle

From verb 'sthā' (to stand)

Root: sthā (class 1)

Note: Qualifies 'jagat idam'

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत्-एक-बीजे (jagat-eka-bīje) - in the sole seed of the world, in the one seed of the world

(noun)

Locative, neuter, singular of jagat-eka-bīja

jagat-eka-bīja - sole seed of the world

Compound type : tatpurusha (jagat+eka+bīja)

• jagat – world, universe
  noun (neuter)
• eka – one, sole
  adjective (neuter)
• bīja – seed, origin, cause
  noun (neuter)

चित्-नाम्नि (cit-nāmni) - in the one named consciousness, in consciousness by name

(noun)

Locative, neuter, singular of cit-nāman

cit-nāman - named consciousness

Compound type : karmadhāraya (cit+nāman)

• cit – consciousness, pure thought
  noun (feminine)
• nāman – name
  noun (neuter)

संविदित-कल्पित-कल्पनेन (saṁvidita-kalpita-kalpanena) - by the imagination which is perceived as imagined (within consciousness)

(noun)

Instrumental, feminine, singular of saṃvidita-kalpita-kalpanā

saṁvidita-kalpita-kalpanā - imagination conceived as known in consciousness

Compound type : tatpurusha (saṃvidita-kalpita+kalpanā)

• saṃvidita – perceived, known, understood
  adjective
  Past Passive Participle
  From verb 'saṃ-vid' (to know well, perceive)
  Prefix: sam
  Root: vid (class 2)
• kalpita – imagined, created, fabricated
  adjective
  Past Passive Participle
  From verb 'kḷp' (to imagine, create)
  Root: kḷp (class 1)
• kalpanā – imagination, creation, conception
  noun (feminine)

लोल-ऊर्मि-जालम् (lola-ūrmi-jālam) - network of restless waves

(noun)

Nominative, neuter, singular of lola-ūrmi-jāla

lola-ūrmi-jāla - network of restless waves

Compound type : tatpurusha (lola+ūrmi+jāla)

• lola – moving, restless, agitated
  adjective
• ūrmi – wave
  noun (masculine)
• jāla – net, network
  noun (neuter)

इव (iva) - like, as

(indeclinable)

वारिणि (vāriṇi) - in water

(noun)

Locative, neuter, singular of vāri

vāri - water

चित्र-रूपम् (citra-rūpam) - of variegated form, of wondrous form

(adjective)

Nominative, neuter, singular of citra-rūpa

citra-rūpa - of variegated form, wondrous form, beautiful form

Compound type : bahuvrihi (citra+rūpa)

• citra – variegated, wondrous, clear, bright
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies 'jagat'

खात् (khāt) - from space, from ether

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky

अपि (api) - even, also

(indeclinable)

अरूप-वति (arūpa-vati) - in the formless ultimate reality (in the formless one, in the one devoid of form)

(adjective)

Locative, neuter, singular of arūpa-vat

arūpa-vat - formless, devoid of form

Compound type : bahuvrihi (a+rūpa+vat)

• a – not, non-
  indeclinable
• rūpa – form, shape
  noun (neuter)
• vat – possessing, like (suffix)
  indeclinable

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not

(indeclinable)

किञ्चिद् (kiñcid) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something

Compound type : avyayibhava (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – a little, any, something (particle)
  indeclinable

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present indicative

Root: as (class 2)