योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-9, verse-17
पयस्तरङ्गयोर्द्वित्वभावनादेव भिन्नता ।
विद्याविद्यादृशोर्भेदभावनादेव भिन्नता ॥ १७ ॥
विद्याविद्यादृशोर्भेदभावनादेव भिन्नता ॥ १७ ॥
payastaraṅgayordvitvabhāvanādeva bhinnatā ,
vidyāvidyādṛśorbhedabhāvanādeva bhinnatā 17
vidyāvidyādṛśorbhedabhāvanādeva bhinnatā 17
17.
payas-taraṅgayoḥ dvitva-bhāvanāt eva bhinnatā
vidyā-avidyā-dṛśoḥ bheda-bhāvanāt eva bhinnatā
vidyā-avidyā-dṛśoḥ bheda-bhāvanāt eva bhinnatā
17.
payas-taraṅgayoḥ dvitva-bhāvanāt eva bhinnatā [asti]
vidyā-avidyā-dṛśoḥ bheda-bhāvanāt eva bhinnatā [asti]
vidyā-avidyā-dṛśoḥ bheda-bhāvanāt eva bhinnatā [asti]
17.
The distinction between water and its waves arises merely from the conceptualization of their duality. Similarly, the distinction between knowledge and ignorance (avidyā) arises merely from the conceptualization of their difference.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पयस्-तरङ्गयोः (payas-taraṅgayoḥ) - of water and waves
- द्वित्व-भावनात् (dvitva-bhāvanāt) - from the notion/conception of duality
- एव (eva) - only, just, indeed
- भिन्नता (bhinnatā) - distinctness, difference
- विद्या-अविद्या-दृशोः (vidyā-avidyā-dṛśoḥ) - of knowledge and ignorance, of the views of knowledge and ignorance
- भेद-भावनात् (bheda-bhāvanāt) - from the notion/conception of distinction
- एव (eva) - only, just, indeed
- भिन्नता (bhinnatā) - distinctness, difference
Words meanings and morphology
पयस्-तरङ्गयोः (payas-taraṅgayoḥ) - of water and waves
(noun)
Genitive, masculine, dual of payas-taraṅga
payas-taraṅga - water and wave
Compound type : dvandva (payas+taraṅga)
- payas – water, milk, fluid
noun (neuter) - taraṅga – wave, billow, surge
noun (masculine)
द्वित्व-भावनात् (dvitva-bhāvanāt) - from the notion/conception of duality
(noun)
Ablative, feminine, singular of dvitvabhāvanā
dvitvabhāvanā - the conceptualization or notion of duality
Compound type : tatpuruṣa (dvitva+bhāvanā)
- dvitva – duality, twoness
noun (neuter) - bhāvanā – conception, notion, feeling, meditation
noun (feminine)
Derived from root √bhū (to be) in causative sense
Root: √bhū (class 1)
एव (eva) - only, just, indeed
(indeclinable)
भिन्नता (bhinnatā) - distinctness, difference
(noun)
Nominative, feminine, singular of bhinnatā
bhinnatā - distinctness, difference, separateness
Derived from 'bhinna' (separated, distinct) + suffix 'tā'.
विद्या-अविद्या-दृशोः (vidyā-avidyā-dṛśoḥ) - of knowledge and ignorance, of the views of knowledge and ignorance
(noun)
Genitive, feminine, dual of vidyāvidyādṛś
vidyāvidyādṛś - the pair of knowledge and ignorance (or their views)
Compound type : dvandva-tatpuruṣa (vidyā+avidyā+dṛś)
- vidyā – knowledge, true knowledge, learning, science
noun (feminine) - avidyā – ignorance, spiritual ignorance, nescience
noun (feminine) - dṛś – seeing, vision, understanding, eye, appearance
noun (feminine)
Derived from root √dṛś (to see)
Root: √dṛś (class 1)
भेद-भावनात् (bheda-bhāvanāt) - from the notion/conception of distinction
(noun)
Ablative, feminine, singular of bhedabhāvanā
bhedabhāvanā - the conceptualization or notion of difference/distinction
Compound type : tatpuruṣa (bheda+bhāvanā)
- bheda – division, distinction, difference, separation
noun (masculine) - bhāvanā – conception, notion, feeling, meditation
noun (feminine)
Derived from root √bhū (to be) in causative sense
Root: √bhū (class 1)
एव (eva) - only, just, indeed
(indeclinable)
भिन्नता (bhinnatā) - distinctness, difference
(noun)
Nominative, feminine, singular of bhinnatā
bhinnatā - distinctness, difference, separateness
Derived from 'bhinna' (separated, distinct) + suffix 'tā'.