योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-9, verse-25
यच्छिष्टं तन्न किंचिद्वा किंचिद्वापीदमाततम् ।
तत्रैवं दृश्यते सर्वं न किंचन च दृश्यते ॥ २५ ॥
तत्रैवं दृश्यते सर्वं न किंचन च दृश्यते ॥ २५ ॥
yacchiṣṭaṃ tanna kiṃcidvā kiṃcidvāpīdamātatam ,
tatraivaṃ dṛśyate sarvaṃ na kiṃcana ca dṛśyate 25
tatraivaṃ dṛśyate sarvaṃ na kiṃcana ca dṛśyate 25
25.
yat śiṣṭam tat na kiṃcit vā kiṃcit vā api idam ātatam
tatra evam dṛśyate sarvam na kiṃcana ca dṛśyate
tatra evam dṛśyate sarvam na kiṃcana ca dṛśyate
25.
yat śiṣṭam tat na kiṃcit vā kiṃcit vā api idam ātatam.
tatra evam sarvam dṛśyate ca na kiṃcana dṛśyate.
tatra evam sarvam dṛśyate ca na kiṃcana dṛśyate.
25.
What remains is neither utter nothingness (kiñcit) nor a vast, expanded something (kiñcit). In that very state, everything is thus perceived, and yet nothing whatsoever is perceived.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, which
- शिष्टम् (śiṣṭam) - Functions here as a noun: 'that which remains'. (remained, left over, remaining)
- तत् (tat) - that, that one
- न (na) - not, no
- किंचित् (kiṁcit) - With 'na', it means 'nothing'. (anything, something, a little, nothing (with na))
- वा (vā) - or
- किंचित् (kiṁcit) - With 'na', it means 'nothing'. (anything, something, a little, nothing (with na))
- वा (vā) - or
- अपि (api) - even, also, too
- इदम् (idam) - this, this one
- आततम् (ātatam) - vast, expanded, stretched out
- तत्र (tatra) - there, in that case, in that state
- एवम् (evam) - thus, in this way, similarly
- दृश्यते (dṛśyate) - is seen, appears, is perceived
- सर्वम् (sarvam) - Functions as a noun here: 'everything'. (all, everything)
- न (na) - not, no
- किंचन (kiṁcana) - Used with 'na' to form 'nothing whatsoever'. (nothing whatsoever, not at all)
- च (ca) - and
- दृश्यते (dṛśyate) - is seen, appears, is perceived
Words meanings and morphology
यत् (yat) - what, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
शिष्टम् (śiṣṭam) - Functions here as a noun: 'that which remains'. (remained, left over, remaining)
(adjective)
Nominative, neuter, singular of śiṣṭa
śiṣṭa - remaining, left over, taught, disciplined
Past Passive Participle
Derived from root śiṣ (to leave, to discipline) with suffix -ta
Root: śiṣ (class 7)
तत् (tat) - that, that one
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
न (na) - not, no
(indeclinable)
किंचित् (kiṁcit) - With 'na', it means 'nothing'. (anything, something, a little, nothing (with na))
(pronoun)
Nominative, neuter, singular of kiṃcit
kiṁcit - anything, something, a little, a certain, nothing (when used with na)
Compound of kim (what) + cit (an indefinite particle)
Compound type : avyayībhāva (kim+cit)
- kim – what?, which?
pronoun (neuter) - cit – an indefinite particle (meaning 'some', 'a certain')
indeclinable
वा (vā) - or
(indeclinable)
किंचित् (kiṁcit) - With 'na', it means 'nothing'. (anything, something, a little, nothing (with na))
(pronoun)
Nominative, neuter, singular of kiṃcit
kiṁcit - anything, something, a little, a certain, nothing (when used with na)
Compound of kim (what) + cit (an indefinite particle)
Compound type : avyayībhāva (kim+cit)
- kim – what?, which?
pronoun (neuter) - cit – an indefinite particle (meaning 'some', 'a certain')
indeclinable
वा (vā) - or
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
आततम् (ātatam) - vast, expanded, stretched out
(adjective)
Nominative, neuter, singular of ātata
ātata - stretched out, spread, vast, extensive, pervaded
Past Passive Participle
Derived from root tan (to stretch) with upasarga ā, suffix -ta
Prefix: ā
Root: tan (class 8)
तत्र (tatra) - there, in that case, in that state
(indeclinable)
Derived from tad (that) + tra (suffix for place)
एवम् (evam) - thus, in this way, similarly
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (lat) of dṛśyate
Present tense, 3rd person singular, passive voice, from root dṛś (to see)
Root: dṛś (class 1)
सर्वम् (sarvam) - Functions as a noun here: 'everything'. (all, everything)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
न (na) - not, no
(indeclinable)
किंचन (kiṁcana) - Used with 'na' to form 'nothing whatsoever'. (nothing whatsoever, not at all)
(indeclinable)
Compound of kim (what) + cana (an indefinite particle)
Compound type : avyayībhāva (kim+cana)
- kim – what?, which?
pronoun (neuter) - cana – an indefinite particle (meaning 'some', 'a certain', 'ever')
indeclinable
च (ca) - and
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (lat) of dṛśyate
Present tense, 3rd person singular, passive voice, from root dṛś (to see)
Root: dṛś (class 1)