योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-26

वटश्च वटधानायामिव पुष्पफलादिमान् ।
सर्वशक्तिर्हि किंचित्त्वं सर्वशक्तिसमुद्गकम् ॥ २६ ॥

vaṭaśca vaṭadhānāyāmiva puṣpaphalādimān ,
sarvaśaktirhi kiṃcittvaṃ sarvaśaktisamudgakam 26

26. vaṭaḥ ca vaṭadhānāyām iva puṣpaphalādimān
sarvaśaktiḥ hi kiṃcittvam sarvaśaktisamudgakam

26. vaṭaḥ puṣpaphalādimān vaṭadhānāyām iva (tiṣṭhati) hi
kiṃcittvam sarvaśaktiḥ sarvaśaktisamudgakam (bhavati)

26. Just as a banyan tree, complete with its flowers, fruits, and so on, is contained within a banyan seed, so too is any specific manifestation inherently all-powerful (sarvaśakti), being a receptacle for all power (sarvaśaktisamudgakam).

Words meanings summery:

• वटः (vaṭaḥ) - a banyan tree

• च (ca) - and, also

• वटधानायाम् (vaṭadhānāyām) - in the banyan seed

• इव (iva) - as, like, as if

• पुष्पफलादिमान् (puṣpaphalādimān) - possessing flowers, fruits, and so on; endowed with flowers and fruits etc.

• सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, possessing all energy/power

• हि (hi) - indeed, surely, certainly

• किंचित्त्वम् (kiṁcittvam) - something, any specific thing, particularity

• सर्वशक्तिसमुद्गकम् (sarvaśaktisamudgakam) - containing all power, a receptacle of all power

Words meanings and morphology

वटः (vaṭaḥ) - a banyan tree

(noun)

Nominative, masculine, singular of vaṭa

vaṭa - banyan tree, Ficus indica

च (ca) - and, also

(indeclinable)

वटधानायाम् (vaṭadhānāyām) - in the banyan seed

(noun)

Locative, feminine, singular of vaṭadhānā

vaṭadhānā - banyan seed

Compound type : ṣaṣṭhī-tatpuruṣa (vaṭa+dhānā)

• vaṭa – banyan tree, Ficus indica
  noun (masculine)
• dhānā – seed, grain, corn
  noun (feminine)
  Root: dhā (class 3)

इव (iva) - as, like, as if

(indeclinable)

पुष्पफलादिमान् (puṣpaphalādimān) - possessing flowers, fruits, and so on; endowed with flowers and fruits etc.

(adjective)

Nominative, masculine, singular of puṣpaphalādimat

puṣpaphalādimat - possessing flowers, fruits, etc.

possessive adjective formed from the noun compound 'puṣpaphalādi' by adding the taddhita suffix '-mat'

Compound type : bahuvrīhi (puṣpaphalādi+mat)

• puṣpaphalādi – flowers, fruits, etc.
  noun (neuter)
  Dvandva compound of 'puṣpa' and 'phala' followed by 'ādi'
• mat – possessing, having (suffix)
  indeclinable
  possessive taddhita suffix (-mat)

सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, possessing all energy/power

(adjective)

Nominative, masculine, singular of sarvaśakti

sarvaśakti - all power; possessing all power

Compound type : bahuvrīhi (sarva+śakti)

• sarva – all, every, entire
  adjective (masculine)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

हि (hi) - indeed, surely, certainly

(indeclinable)

किंचित्त्वम् (kiṁcittvam) - something, any specific thing, particularity

(noun)

Nominative, neuter, singular of kiṃcittva

kiṁcittva - something, any specific thing, particularity, the state of being something

abstract noun formed with suffix -tva

Compound type : tatpuruṣa (kimcit+tva)

• kimcit – something, anything, a certain (thing)
  pronoun / adjective (neuter)
  formed by combining the interrogative pronoun 'kim' with the particle 'cit'
• tva – state, nature, -ness (suffix)
  indeclinable (neuter)
  abstract noun forming taddhita suffix, equivalent to English '-ness' or '-hood'

सर्वशक्तिसमुद्गकम् (sarvaśaktisamudgakam) - containing all power, a receptacle of all power

(adjective)

Nominative, neuter, singular of sarvaśaktisamudgaka

sarvaśaktisamudgaka - receptacle of all power, containing all power, a casket of all energy

Compound type : ṣaṣṭhī-tatpuruṣa (sarvaśakti+samudgaka)

• sarvaśakti – all power, entire energy
  noun (feminine)
• samudgaka – small box, casket, container
  noun (masculine)
  from 'samudga' (casket) with the diminutive suffix '-ka'