योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-28

तत्रेदं संस्थितं सर्वं देशकालक्रमोदये ।
यथा स्फुलिङ्गा अनलाद्यथा भासो दिवाकरात् ॥ २८ ॥

tatredaṃ saṃsthitaṃ sarvaṃ deśakālakramodaye ,
yathā sphuliṅgā analādyathā bhāso divākarāt 28

28. tatra idam saṃsthitam sarvam deśakālakramodaye
yathā sphuliṅgāḥ analāt yathā bhāsaḥ divākarāt

28. tatra idam sarvam deśakālakramodaye saṃsthitam (asti).
yathā analāt sphuliṅgāḥ (jāyante),
yathā divākarāt bhāsaḥ (jāyante).

28. Therein, all this (universe) is situated during the emergence of the sequence of space and time, just as sparks arise from fire or rays from the sun.

Words meanings summery:

• तत्र (tatra) - there, in that, in that regard

• इदम् (idam) - this (universe/creation) (this, this here)

• संस्थितम् (saṁsthitam) - established, situated, existing

• सर्वम् (sarvam) - all, everything, the whole

• देशकालक्रमोदये (deśakālakramodaye) - at the rise/emergence of the sequence of space and time

• यथा (yathā) - as, just as, in which manner

• स्फुलिङ्गाः (sphuliṅgāḥ) - sparks

• अनलात् (analāt) - from fire

• यथा (yathā) - as, just as, in which manner

• भासः (bhāsaḥ) - rays, splendors, light

• दिवाकरात् (divākarāt) - from the sun, from the day-maker

Words meanings and morphology

तत्र (tatra) - there, in that, in that regard

(indeclinable)

इदम् (idam) - this (universe/creation) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

संस्थितम् (saṁsthitam) - established, situated, existing

(participle)

Nominative, neuter, singular of saṃsthita

saṁsthita - standing together, established, fixed, situated, existing

Past Passive Participle

from root 'sthā' with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

सर्वम् (sarvam) - all, everything, the whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

देशकालक्रमोदये (deśakālakramodaye) - at the rise/emergence of the sequence of space and time

(noun)

Locative, masculine, singular of deśakālakramodaya

deśakālakramodaya - the rise of the sequence of space and time

Compound type : ṣaṣṭhī-tatpuruṣa (deśakālakrama+udaya)

• deśakālakrama – the sequence of space and time
  noun (masculine)
• udaya – rise, emergence, dawn, origin
  noun (masculine)
  action noun from root 'i' with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

यथा (yathā) - as, just as, in which manner

(indeclinable)

स्फुलिङ्गाः (sphuliṅgāḥ) - sparks

(noun)

Nominative, masculine, plural of sphuliṅga

sphuliṅga - spark, fiery particle

अनलात् (analāt) - from fire

(noun)

Ablative, masculine, singular of anala

anala - fire, god of fire (Agni), heat

negative compound (nañ-tatpuruṣa) of 'nala' (reed), implying not a 'nala' (which burns easily)

Compound type : nañ-tatpuruṣa (a+nala)

• a – not, un-, without (negative prefix)
  indeclinable
  negative prefix
• nala – reed, cane
  noun (masculine)

यथा (yathā) - as, just as, in which manner

(indeclinable)

भासः (bhāsaḥ) - rays, splendors, light

(noun)

Nominative, feminine, plural of bhās

bhās - light, luster, splendor, ray, beam

Root: bhās (class 1)

दिवाकरात् (divākarāt) - from the sun, from the day-maker

(noun)

Ablative, masculine, singular of divākara

divākara - sun, day-maker

Compound type : upapada-tatpuruṣa (divā+kara)

• divā – by day, daily, in the daytime
  indeclinable
• kara – maker, doer, causing, ray
  noun / suffix (masculine)
  agent noun from root 'kṛ'
  Root: kṛ (class 8)