योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-9, verse-13

तेन रुद्रादयो ह्येते सत्त्वभागा महामते ।
तिष्ठन्ति मुक्ताः पुरुषा यावद्देहं जगत्स्थितौ ॥ १३ ॥

tena rudrādayo hyete sattvabhāgā mahāmate ,
tiṣṭhanti muktāḥ puruṣā yāvaddehaṃ jagatsthitau 13

13. tena rudra-ādayaḥ hi ete sattvabhāgāḥ mahāmate
tiṣṭhanti muktāḥ puruṣāḥ yāvat deham jagatsthitau

13. mahāmate tena hi ete rudra-ādayaḥ sattvabhāgāḥ
muktāḥ puruṣāḥ yāvat deham jagatsthitau tiṣṭhanti

13. O great-minded one, by that [principle], these Rudras and other beings, who are endowed with the quality of pure being (sattva), remain as liberated cosmic persons (puruṣa) for as long as their physical bodies endure within the cosmic order (jagat).

Words meanings summery:

• तेन (tena) - by him, by it, by that

• रुद्र-आदयः (rudra-ādayaḥ) - Rudra and others, beginning with Rudra

• हि (hi) - indeed, for, because

• एते (ete) - these

• सत्त्वभागाः (sattvabhāgāḥ) - portions of sattva, having sattva as a portion, endowed with sattva

• महामते (mahāmate) - O great-minded one

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

• मुक्ताः (muktāḥ) - liberated, released

• पुरुषाः (puruṣāḥ) - persons, cosmic persons, spirits

• यावत् (yāvat) - as long as, until, as much as

• देहम् (deham) - body

• जगत्स्थितौ (jagatsthitau) - in the existence of the world, in the cosmic order

Words meanings and morphology

तेन (tena) - by him, by it, by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

रुद्र-आदयः (rudra-ādayaḥ) - Rudra and others, beginning with Rudra

(noun)

Nominative, masculine, plural of rudrādī

rudrādī - Rudra and others, etcetera Rudra

Compound type : tatpuruṣa (rudra+ādi)

• rudra – Rudra (a Vedic deity, later identified with Shiva)
  proper noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

हि (hi) - indeed, for, because

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this

सत्त्वभागाः (sattvabhāgāḥ) - portions of sattva, having sattva as a portion, endowed with sattva

(noun)

Nominative, masculine, plural of sattvabhāga

sattvabhāga - share of sattva, portion of goodness, endowed with sattva

Compound type : tatpuruṣa (sattva+bhāga)

• sattva – purity, goodness, essence, existence, being
  noun (neuter)
• bhāga – part, portion, share
  noun (masculine)

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, sagacious

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, thought, intention
  noun (feminine)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of √sthā

Root: √sthā (class 1)

मुक्ताः (muktāḥ) - liberated, released

(adjective)

Nominative, masculine, plural of mukta

mukta - liberated, released, free

Past Passive Participle

Derived from the root √muc (to release)

Root: √muc (class 6)

पुरुषाः (puruṣāḥ) - persons, cosmic persons, spirits

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, male, spirit, cosmic person

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, neuter, singular of deha

deha - body, form, mass

Note: Used adverbially with yāvat.

जगत्स्थितौ (jagatsthitau) - in the existence of the world, in the cosmic order

(noun)

Locative, feminine, singular of jagatsthiti

jagatsthiti - world-existence, cosmic order, duration of the universe

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving, living beings
  noun (neuter)
  Present Active Participle (from √gam)
  root √gam 'to go', 'moving'
  Root: √gam (class 1)
• sthiti – standing, staying, existence, duration, state
  noun (feminine)
  Derived from the root √sthā (to stand)
  Root: √sthā (class 1)