योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-83, verse-28

पश्य राघव मायेयं मोहिनी महतामपि ।
अन्यदन्विष्यते यत्नादन्यदासाद्यते फलम् ॥ २८ ॥

paśya rāghava māyeyaṃ mohinī mahatāmapi ,
anyadanviṣyate yatnādanyadāsādyate phalam 28

28. paśya rāghava māyā iyam mohinī mahatām api
anyat anviṣyate yatnāt anyat āsādyate phalam

28. rāghava paśya,
iyam māyā mahatām api mohinī.
yatnāt anyat anviṣyate,
anyat phalam āsādyate.

28. Behold, O Rāghava, this illusion (māyā) is captivating even to the great. With effort, one thing is sought, yet another result is obtained.

Words meanings summery:

• पश्य (paśya) - See, behold, observe.

• राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama).

• माया (māyā) - illusion, magic, divine power of creation and deception.

• इयम् (iyam) - this.

• मोहिनी (mohinī) - enchanting, deluding, bewitching.

• महताम् (mahatām) - of the great ones, of noble persons.

• अपि (api) - even, also, too.

• अन्यत् (anyat) - another, something else, a different thing.

• अन्विष्यते (anviṣyate) - is sought, is investigated, is searched for.

• यत्नात् (yatnāt) - from effort, with effort, diligently.

• अन्यत् (anyat) - another, something else, a different thing.

• आसाद्यते (āsādyate) - is obtained, is gained, is reached.

• फलम् (phalam) - result, fruit, consequence.

Words meanings and morphology

पश्य (paśya) - See, behold, observe.

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, Active Voice, Second Person Singular

From root dṛś, 6th class, Parasmaipada. Present stem paśya.

Root: dṛś (class 6)

राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama).

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, referring to Rama.

माया (māyā) - illusion, magic, divine power of creation and deception.

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, phenomenal world, creative power (māyā).

इयम् (iyam) - this.

(pronoun)

Nominative, feminine, singular of idam

idam - this, these.

Feminine nominative singular form of the demonstrative pronoun 'idam'.

मोहिनी (mohinī) - enchanting, deluding, bewitching.

(adjective)

Nominative, feminine, singular of mohin

mohin - deluding, bewildering, enchanting.

Present Active Participle

Feminine form of mohin (from root muh, to delude).

Root: muh (class 4)

Note: Feminine nominative singular, qualifying 'māyā'.

महताम् (mahatām) - of the great ones, of noble persons.

(adjective)

Genitive, plural of mahat

mahat - great, large, noble, exalted.

Genitive plural form of the adjective 'mahat'.

अपि (api) - even, also, too.

(indeclinable)

अन्यत् (anyat) - another, something else, a different thing.

(pronoun)

neuter, singular of anya

anya - other, another, different.

Neuter nominative/accusative singular form of the pronoun 'anya'.

Note: Acts as the subject of the passive verb 'anviṣyate'.

अन्विष्यते (anviṣyate) - is sought, is investigated, is searched for.

(verb)

3rd person , singular, passive, present (laṭ) of anveṣ

Present, Passive Voice, Third Person Singular

From root iṣ (4th class), with upasarga 'anu'. Passive stem is iṣya-.

Prefix: anu

Root: iṣ (class 4)

यत्नात् (yatnāt) - from effort, with effort, diligently.

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, endeavor.

Ablative singular form of 'yatna'.

Root: yat (class 1)

अन्यत् (anyat) - another, something else, a different thing.

(pronoun)

neuter, singular of anya

anya - other, another, different.

Neuter nominative/accusative singular form of the pronoun 'anya'.

Note: Acts as the subject of the passive verb 'āsādyate' and is qualified by 'phalam'.

आसाद्यते (āsādyate) - is obtained, is gained, is reached.

(verb)

3rd person , singular, passive, present (laṭ) of āsād

Present, Passive Voice, Third Person Singular

From root sad (1st class), with upasarga 'ā'. Passive stem is sadya-.

Prefix: ā

Root: sad (class 1)

फलम् (phalam) - result, fruit, consequence.

(noun)

neuter, singular of phala

phala - fruit, result, consequence, reward.

Neuter nominative/accusative singular form of 'phala'.

Note: Appears to be in apposition to 'anyat'.