योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-83, verse-10

एतावतापि कालेन तामेवंगुणशालिनीम् ।
बालो विद्यामिव नृपश्चूडालां न विवेद सः ॥ १० ॥

etāvatāpi kālena tāmevaṃguṇaśālinīm ,
bālo vidyāmiva nṛpaścūḍālāṃ na viveda saḥ 10

10. etāvatā api kālena tām evaṃguṇaśālinīm
bālaḥ vidyām iva nṛpaḥ cūḍālām na viveda saḥ

10. etāvatā api kālena saḥ nṛpaḥ tām evaṃguṇaśālinīm cūḍālām,
bālaḥ vidyām iva,
na viveda

10. Even after such a long time, the king did not understand Chūḍālā, who possessed such excellent qualities, just as a child does not comprehend knowledge.

Words meanings summery:

• एतावता (etāvatā) - by such a quantity, by this much, so much

• अपि (api) - even, also, too

• कालेन (kālena) - by time, with time, after a period

• ताम् (tām) - her, that (feminine)

• एवंगुणशालिनीम् (evaṁguṇaśālinīm) - possessing such qualities, endowed with such virtues

• बालः (bālaḥ) - a child, an ignorant person, a young one

• विद्याम् (vidyām) - knowledge, learning, science

• इव (iva) - like, as, as if

• नृपः (nṛpaḥ) - king, ruler

• चूडालाम् (cūḍālām) - Chūḍālā

• न (na) - not, no

• विवेद (viveda) - he knew, he understood

• सः (saḥ) - he, that (man)

Words meanings and morphology

एतावता (etāvatā) - by such a quantity, by this much, so much

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, of such a measure, this much

Derived from 'etad' (this) + suffix '-āvat'.

Note: Agrees with 'kālena'.

अपि (api) - even, also, too

(indeclinable)

Note: Indicates emphasis, 'even by'.

कालेन (kālena) - by time, with time, after a period

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

Note: Indicates the duration or means ('by means of such time').

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: This is the feminine accusative singular form of the demonstrative pronoun 'tad', referring to Chūḍālā.

एवंगुणशालिनीम् (evaṁguṇaśālinīm) - possessing such qualities, endowed with such virtues

(adjective)

Accusative, feminine, singular of evaṃguṇaśālinī

evaṁguṇaśālinī - possessing such qualities

Feminine form of evaṃguṇaśālin. Compound of evam (thus, such) + guṇa (quality) + śālin (possessing).

Compound type : bahuvrihi (evam+guṇa+śālin)

• evam – thus, so, in this manner
  indeclinable
• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Suffix -śālin added to nouns to denote possession.

Note: Agrees with 'Chūḍālām'.

बालः (bālaḥ) - a child, an ignorant person, a young one

(noun)

Nominative, masculine, singular of bāla

bāla - child, young boy, ignorant person, simpleton

Note: Used as a comparison for the king's ignorance.

विद्याम् (vidyām) - knowledge, learning, science

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

From root √vid (to know) with suffix -yā.

Root: vid (class 2)

इव (iva) - like, as, as if

(indeclinable)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound: nṛ (man) + pa (protector, from √pā 'to protect').

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  adjective (masculine)
  agent noun
  From root √pā (to protect).
  Root: pā (class 1)

Note: Refers to the king, Chūḍālā's husband.

चूडालाम् (cūḍālām) - Chūḍālā

(proper noun)

Accusative, feminine, singular of cūḍālā

cūḍālā - Chūḍālā (a proper name)

न (na) - not, no

(indeclinable)

विवेद (viveda) - he knew, he understood

(verb)

3rd person , singular, active, perfect (lit) of vid

perfect tense

Root √vid, perfect tense form. This root belongs to the Adādi (2nd) class, but its perfect forms are irregular (Reduplicated perfect without a reduplicative syllable).

Root: vid (class 2)

Note: Refers to the king (masculine subject).

सः (saḥ) - he, that (man)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: This is the masculine nominative singular form of the demonstrative pronoun 'tad'.