योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-83, verse-1

श्रीवसिष्ठ उवाच ।
अणिमादिगुणैश्वर्ययुक्ता सा नृपभामिनी ।
एवं बभूव चूडाला घनाभ्यासवती सती ॥ १ ॥

śrīvasiṣṭha uvāca ,
aṇimādiguṇaiśvaryayuktā sā nṛpabhāminī ,
evaṃ babhūva cūḍālā ghanābhyāsavatī satī 1

1. śrīvasiṣṭhaḥ uvāca aṇimādiguṇaiśvaryayuktā sā
nṛpabhāminī evam babhūva cūḍālā ghanābhyāsavatī satī

1. śrīvasiṣṭhaḥ uvāca evam sā nṛpabhāminī cūḍālā
ghanābhyāsavatī satī aṇimādiguṇaiśvaryayuktā babhūva

1. Śrī Vasiṣṭha said: Thus, that royal lady (nṛpabhāminī) Cūḍālā, being deeply engaged in profound practice, became endowed with supernatural powers (aiśvarya) like minuteness (aṇimā) and others.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अणिमादिगुणैश्वर्ययुक्ता (aṇimādiguṇaiśvaryayuktā) - endowed with the lordly powers (aiśvarya) like minuteness (aṇimā) and others

• सा (sā) - she, that (feminine)

• नृपभामिनी (nṛpabhāminī) - royal lady, queen, princess

• एवम् (evam) - thus, in this manner, so

• बभूव (babhūva) - became, was

• चूडाला (cūḍālā) - Cūḍālā (proper name)

• घनाभ्यासवती (ghanābhyāsavatī) - possessing intense practice, deeply practiced

• सती (satī) - being (in a state of profound practice) (being, existing, virtuous)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha (a revered sage), along with the honorific Śrī

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, revered, divine
  indeclinable
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

Note: Speaker.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root vac, class 2 (irregular in perfect). Perfect 3rd person singular.

Root: vac (class 2)

अणिमादिगुणैश्वर्ययुक्ता (aṇimādiguṇaiśvaryayuktā) - endowed with the lordly powers (aiśvarya) like minuteness (aṇimā) and others

(adjective)

Nominative, feminine, singular of aṇimādiguṇaiśvaryayukta

aṇimādiguṇaiśvaryayukta - endowed with the divine powers such as aṇimā and other qualities (guṇa) of lordliness (aiśvarya)

Compound type : tatpuruṣa (aṇimādi+guṇa+aiśvarya+yukta)

• aṇimādi – aṇimā and others (referring to the eight siddhis)
  noun (masculine)
  Compound 'aṇimā' (minuteness) + 'ādi' (etc.).
• guṇa – quality, attribute, characteristic
  noun (masculine)
• aiśvarya – sovereignty, supremacy, lordliness, divine power, supernatural faculty
  noun (neuter)
  Abstract noun from 'īśvara' (lord).
• yukta – joined, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join) with suffix -ta.
  Root: yuj (class 7)

Note: Qualifies Cūḍālā.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, he, she

Note: Refers to Cūḍālā.

नृपभामिनी (nṛpabhāminī) - royal lady, queen, princess

(noun)

Nominative, feminine, singular of nṛpabhāminī

nṛpabhāminī - queen, royal lady

Compound type : tatpuruṣa (nṛpa+bhāminī)

• nṛpa – king, ruler
  noun (masculine)
  From nṛ (man) + pa (to protect).
  Root: pā (class 2)
• bhāminī – beautiful woman, angry woman, lady
  noun (feminine)
  Derived from 'bhā' (light, splendor).

Note: Apposition to Cūḍālā.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Refers to the preceding narrative or the manner of her transformation.

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

Root bhū, class 1. Perfect 3rd person singular.

Root: bhū (class 1)

Note: Main verb.

चूडाला (cūḍālā) - Cūḍālā (proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen in Yoga Vasiṣṭha)

Note: Subject of 'babhūva'.

घनाभ्यासवती (ghanābhyāsavatī) - possessing intense practice, deeply practiced

(adjective)

Nominative, feminine, singular of ghanābhyāsavat

ghanābhyāsavat - one possessing intense practice, deeply engaged in practice

Derived from ghanābhyāsa (intense practice) with suffix -vat (possessive), feminized to -vatī.

Compound type : bahuvrīhi (ghana+abhyāsa+vat)

• ghana – dense, firm, intense, profound
  adjective (masculine)
• abhyāsa – practice, repetition, study, habitual exercise
  noun (masculine)
  From abhi-as (to throw, to practice)
  Prefix: abhi
  Root: as (class 4)
• vat – possessing, endowed with (suffix)
  suffix (masculine)
  Possessive suffix forming adjectives. Feminized to -vatī.

Note: Qualifies Cūḍālā.

सती (satī) - being (in a state of profound practice) (being, existing, virtuous)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, real, good, virtuous

Present Active Participle

Present active participle of root 'as' (to be). Feminine nominative singular form.

Root: as (class 2)

Note: Qualifies Cūḍālā.