योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-83, verse-11

साप्यलब्धात्मविश्रान्तेस्तां सिद्धिश्रियमात्मनः ।
दर्शयामास नो राज्ञः शूद्रस्येव मखक्रियाम् ॥ ११ ॥

sāpyalabdhātmaviśrāntestāṃ siddhiśriyamātmanaḥ ,
darśayāmāsa no rājñaḥ śūdrasyeva makhakriyām 11

11. sā api alabdhātmanviśrānteḥ tām siddhiśriyam ātmanaḥ
darśayāmāsa no rājñaḥ śūdrasya iva makhakriyām

11. sā api,
alabdhātmanviśrānteḥ,
ātmanaḥ tām siddhiśriyam rājñaḥ no darśayāmāsa,
śūdrasya makhakriyām iva

11. Even she, not having achieved rest in the self (ātman), did not reveal the glory of her own spiritual attainment (siddhi) to the king, just as one would not show a sacrificial ritual (makha) to a śūdra.

Words meanings summery:

• सा (sā) - she, that (feminine)

• अपि (api) - even, also, too

• अलब्धात्मन्विश्रान्तेः (alabdhātmanviśrānteḥ) - of one who has not attained rest in the self, of one who has not found self-realization

• ताम् (tām) - that (feminine)

• सिद्धिश्रियम् (siddhiśriyam) - the glory of spiritual attainment, the splendor of success

• आत्मनः (ātmanaḥ) - of her own (Chūḍālā's own) (of oneself, one's own, of the self (ātman))

• दर्शयामास (darśayāmāsa) - she showed, she caused to see, she revealed

• नो (no) - not

• राज्ञः (rājñaḥ) - to the king (to the king, of the king)

• शूद्रस्य (śūdrasya) - of a śūdra (fourth social class)

• इव (iva) - like, as, as if

• मखक्रियाम् (makhakriyām) - a sacrificial ritual (yajña) (sacrificial act, ritual action)

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Chūḍālā.

अपि (api) - even, also, too

(indeclinable)

अलब्धात्मन्विश्रान्तेः (alabdhātmanviśrānteḥ) - of one who has not attained rest in the self, of one who has not found self-realization

(noun)

Genitive, feminine, singular of alabdhātmanviśrānti

alabdhātmanviśrānti - not having attained rest in the self, lack of self-realization

Compound: a (negation) + labdha (obtained, P.P.P. of √labh) + ātman (self) + viśrānti (rest, repose, realization). A Bahuvrihi compound, referring to one for whom self-rest has not been obtained.

Compound type : bahuvrihi (a+labdha+ātman+viśrānti)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• labdha – obtained, gained, acquired
  adjective (masculine)
  past passive participle
  From root √labh (to obtain).
  Root: labh (class 1)
• ātman – self, soul, spirit, individual essence
  noun (masculine)
• viśrānti – rest, repose, cessation, tranquility, complete realization
  noun (feminine)
  From prefix vi + root √śram (to be weary) or √śrā (to melt, dissolve). Here meaning profound rest or realization.
  Prefix: vi
  Root: śram (class 4)

Note: This form indicates 'of her for whom self-rest was not attained,' or 'because of not having attained self-rest'.

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: This is the feminine accusative singular form of the demonstrative pronoun 'tad', referring to 'siddhiśriyam'.

सिद्धिश्रियम् (siddhiśriyam) - the glory of spiritual attainment, the splendor of success

(noun)

Accusative, feminine, singular of siddhiśrī

siddhiśrī - the glory of spiritual attainment/success, splendor of accomplishment

Compound: siddhi (attainment, perfection) + śrī (glory, splendor, prosperity).

Compound type : tatpurusha (siddhi+śrī)

• siddhi – perfection, accomplishment, success, spiritual attainment, psychic power
  noun (feminine)
  From root √sidh (to succeed, be accomplished).
  Root: sidh (class 1)
• śrī – glory, splendor, prosperity, wealth, beauty, goddess Lakṣmī
  noun (feminine)

आत्मनः (ātmanaḥ) - of her own (Chūḍālā's own) (of oneself, one's own, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

Note: Refers to Chūḍālā's own attainment.

दर्शयामास (darśayāmāsa) - she showed, she caused to see, she revealed

(verb)

3rd person , singular, active, perfect (lit) of darśay

causative, perfect tense

Causative stem from √dṛś (to see). The form darśayāmāsa is a periphrastic perfect, formed with the causative stem + āmāsa (auxiliary verb from √as).

Root: dṛś (class 1)

Note: Refers to Chūḍālā (feminine subject).

नो (no) - not

(indeclinable)

Note: Here, used as a negative particle.

राज्ञः (rājñaḥ) - to the king (to the king, of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, sovereign, ruler

Note: Here, functions as a dative 'to the king'.

शूद्रस्य (śūdrasya) - of a śūdra (fourth social class)

(noun)

Genitive, masculine, singular of śūdra

śūdra - a member of the fourth social class, servant class

इव (iva) - like, as, as if

(indeclinable)

मखक्रियाम् (makhakriyām) - a sacrificial ritual (yajña) (sacrificial act, ritual action)

(noun)

Accusative, feminine, singular of makhakriyā

makhakriyā - sacrificial act, ritual ceremony

Compound: makha (sacrifice, festival) + kriyā (act, action, ritual).

Compound type : tatpurusha (makha+kriyā)

• makha – sacrifice, festival, delight
  noun (masculine)
• kriyā – action, act, ritual, ceremony
  noun (feminine)
  From root √kṛ (to do, make) with suffix -yā.
  Root: kṛ (class 8)

Note: This refers to a yajña (sacrificial ritual).