योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-46, verse-7
स्निग्धा स्पष्टा मृदुस्पर्शा महाविस्तारशालिनी ।
निविडा नित्यमक्षुब्धा क्वचिदस्ति महाशिला ॥ ७ ॥
निविडा नित्यमक्षुब्धा क्वचिदस्ति महाशिला ॥ ७ ॥
snigdhā spaṣṭā mṛdusparśā mahāvistāraśālinī ,
niviḍā nityamakṣubdhā kvacidasti mahāśilā 7
niviḍā nityamakṣubdhā kvacidasti mahāśilā 7
7.
snigdhā spaṣṭā mṛdusparśā mahāvistāraśālinī
niviḍā nityam akṣubdhā kvacit asti mahāśilā
niviḍā nityam akṣubdhā kvacit asti mahāśilā
7.
kvacit mahāśilā snigdhā spaṣṭā mṛdusparśā
mahāvistāraśālinī niviḍā nityam akṣubdhā asti
mahāvistāraśālinī niviḍā nityam akṣubdhā asti
7.
Somewhere there is a vast, smooth, clear, soft-to-the-touch, dense, and eternally undisturbed great rock.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्निग्धा (snigdhā) - smooth, sleek (describing the rock) (smooth, unctuous, affectionate, soft)
- स्पष्टा (spaṣṭā) - clearly discernible, well-defined (clear, distinct, evident, apparent)
- मृदुस्पर्शा (mṛdusparśā) - describing the smooth, gentle feel of the rock (soft to the touch)
- महाविस्तारशालिनी (mahāvistāraśālinī) - emphasizing the large size of the rock (possessing great expanse, vast, extensive)
- निविडा (niviḍā) - solid, not hollow or loose (dense, compact, firm, deep)
- नित्यम् (nityam) - indicating a continuous state (always, constantly, perpetually)
- अक्षुब्धा (akṣubdhā) - stable and unmoving, tranquil (unshaken, undisturbed, unagitated)
- क्वचित् (kvacit) - indicating an unspecified location (somewhere, sometimes, in some way)
- अस्ति (asti) - indicates the existence of the rock (is, exists)
- महाशिला (mahāśilā) - the main subject of this and subsequent verses (great rock, huge stone)
Words meanings and morphology
स्निग्धा (snigdhā) - smooth, sleek (describing the rock) (smooth, unctuous, affectionate, soft)
(adjective)
Nominative, feminine, singular of snigdha
snigdha - smooth, unctuous, oily, tender, affectionate
past passive participle
From root snih (to be smooth, to be affectionate).
Root: snih (class 4)
स्पष्टा (spaṣṭā) - clearly discernible, well-defined (clear, distinct, evident, apparent)
(adjective)
Nominative, feminine, singular of spaṣṭa
spaṣṭa - clear, distinct, manifest, evident, plain
past passive participle
From root spṛś (to touch), with prefix pra. spraṣṭa -> spaṣṭa.
Root: spṛś (class 6)
मृदुस्पर्शा (mṛdusparśā) - describing the smooth, gentle feel of the rock (soft to the touch)
(adjective)
Nominative, feminine, singular of mṛdusparśa
mṛdusparśa - soft to the touch, gentle in touch
Compound type : bahuvrīhi (mṛdu+sparśa)
- mṛdu – soft, gentle, mild
adjective - sparśa – touch, contact, feeling
noun (masculine)
Root: spṛś (class 6)
महाविस्तारशालिनी (mahāvistāraśālinī) - emphasizing the large size of the rock (possessing great expanse, vast, extensive)
(adjective)
Nominative, feminine, singular of mahāvistāraśālin
mahāvistāraśālin - possessing great expanse, vast, extensive
Derived from mahā-vistāra (great expanse) + śālin (possessing).
Compound type : bahuvrīhi (mahā+vistāra+śālin)
- mahā – great, large, mighty
adjective - vistāra – expanse, extent, width
noun (masculine)
Prefix: vi
Root: stṛ (class 5) - śālin – possessing, adorned with, characterized by
adjective
Suffix -śālin denoting possession/characterization.
Note: Feminine form of mahāvistāraśālin
निविडा (niviḍā) - solid, not hollow or loose (dense, compact, firm, deep)
(adjective)
Nominative, feminine, singular of niviḍa
niviḍa - dense, thick, compact, solid, close
नित्यम् (nityam) - indicating a continuous state (always, constantly, perpetually)
(indeclinable)
Adverbial accusative of nitya or just an indeclinable form.
Note: Modifies akṣubdhā
अक्षुब्धा (akṣubdhā) - stable and unmoving, tranquil (unshaken, undisturbed, unagitated)
(adjective)
Nominative, feminine, singular of akṣubdha
akṣubdha - unshaken, undisturbed, unagitated, firm
past passive participle (negated)
Negative prefix a- + kṣubdha (disturbed), from root kṣubh (to be agitated).
Compound type : nañ-tatpuruṣa (a+kṣubdha)
- a – not, un-
indeclinable - kṣubdha – agitated, disturbed, shaken
adjective
past passive participle
From root kṣubh (to be agitated)
Root: kṣubh (class 1)
क्वचित् (kvacit) - indicating an unspecified location (somewhere, sometimes, in some way)
(indeclinable)
अस्ति (asti) - indicates the existence of the rock (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
present indicative
3rd person singular present indicative of root as.
Root: as (class 2)
महाशिला (mahāśilā) - the main subject of this and subsequent verses (great rock, huge stone)
(noun)
Nominative, feminine, singular of mahāśilā
mahāśilā - a great rock, huge stone
Compound of mahā (great) and śilā (rock).
Compound type : karmadhāraya (mahā+śilā)
- mahā – great, large, mighty
adjective - śilā – stone, rock, slab
noun (feminine)
Note: Subject of asti