योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-46, verse-28

उक्त्या संपद्यते यच्च तल्लयेन विलीयते ।
ब्रह्मैवेदं विकारादि विकाराद्यर्थवर्जितम् ॥ २८ ॥

uktyā saṃpadyate yacca tallayena vilīyate ,
brahmaivedaṃ vikārādi vikārādyarthavarjitam 28

28. uktyā sampadyate yat ca tat layena vilīyate brahma
eva idam vikāra-ādi vikāra-ādi-artha-varjitam

28. yat ca uktyā sampadyate,
tat layena vilīyate.
idam vikāra-ādi brahma eva vikāra-ādi-artha-varjitam (asti).

28. Whatever comes into being through verbalization (uktyā) subsequently dissolves through reabsorption (laya). This entire realm of modifications (vikāra) and their origins is truly (brahman) itself, devoid of the intrinsic meaning of these transformations.

Words meanings summery:

• उक्त्या (uktyā) - by statement, through speech

• सम्पद्यते (sampadyate) - is produced, comes to be, happens, results

• यत् (yat) - which, what, whatever

• च (ca) - and, also

• तत् (tat) - that

• लयेन (layena) - by dissolution, by absorption

• विलीयते (vilīyate) - dissolves, merges, melts away

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• एव (eva) - indeed, only, alone

• इदम् (idam) - this, these

• विकार-आदि (vikāra-ādi) - modifications and so on

• विकार-आदि-अर्थ-वर्जितम् (vikāra-ādi-artha-varjitam) - devoid of the meaning of modifications and so on

Words meanings and morphology

उक्त्या (uktyā) - by statement, through speech

(noun)

Instrumental, feminine, singular of ukti

ukti - speech, statement, utterance, expression

From vac 'to speak'

Root: vac (class 2)

सम्पद्यते (sampadyate) - is produced, comes to be, happens, results

(verb)

3rd person , singular, middle, present (laṭ) of sampad

From sam + pad 'to go'

Prefix: sam

Root: pad (class 4)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

लयेन (layena) - by dissolution, by absorption

(noun)

Instrumental, masculine, singular of laya

laya - dissolution, absorption, merging, repose

From root lī 'to melt, dissolve'

Root: lī (class 4)

विलीयते (vilīyate) - dissolves, merges, melts away

(verb)

3rd person , singular, middle, present (laṭ) of vilī

From vi + lī 'to stick, cling, dissolve'

Prefix: vi

Root: lī (class 4)

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, the ultimate principle of the universe

एव (eva) - indeed, only, alone

(indeclinable)

इदम् (idam) - this, these

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

विकार-आदि (vikāra-ādi) - modifications and so on

(noun)

Nominative, neuter, singular of vikāra-ādi

vikāra-ādi - modifications and so forth; beginning with changes

Compound noun

Compound type : tatpuruṣa (vikāra+ādi)

• vikāra – change, modification, transformation, product
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• ādi – beginning, and so forth, etc.
  noun (masculine)

Note: Agrees with 'idam'

विकार-आदि-अर्थ-वर्जितम् (vikāra-ādi-artha-varjitam) - devoid of the meaning of modifications and so on

(adjective)

Nominative, neuter, singular of vikāra-ādi-artha-varjita

vikāra-ādi-artha-varjita - devoid of the purpose or meaning of modifications and their origins

Compound adjective

Compound type : bahuvrīhi (vikāra-ādi-artha+varjita)

• vikāra-ādi-artha – the meaning/purpose of modifications and so forth
  noun (masculine)
  Compound noun
• varjita – devoid of, abandoned, excluded, avoided
  adjective (masculine)
  Past Passive Participle
  From root vṛj 'to avoid, abandon'
  Root: vṛj (class 1)

Note: Agrees with 'idam'

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