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6,46

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-46, verse-34

रेखोपरेखावलिता यथैका पीवरी शिला ।
तथा त्रैलोक्यवलितं ब्रह्मैकमिति दृश्यते ॥ ३४ ॥
rekhoparekhāvalitā yathaikā pīvarī śilā ,
tathā trailokyavalitaṃ brahmaikamiti dṛśyate 34
34. rekhā uparekhā valitā yathā ekā pīvarī śilā
tathā trailokya valitam brahma ekam iti dṛśyate
34. yathā ekā pīvarī śilā rekhā uparekhā valitā,
tathā trailokyam ekam brahma iti dṛśyate.
34. Just as a single, substantial stone is covered with lines and sub-lines, so too the three worlds are encompassed by the one Brahman (brahman) and are perceived as being that one (brahman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रेखा (rekhā) - line, streak, furrow
  • उपरेखा (uparekhā) - sub-line, secondary line
  • वलिता (valitā) - covered, enveloped, surrounded, folded
  • यथा (yathā) - just as, as, according to
  • एका (ekā) - one, a single
  • पीवरी (pīvarī) - substantial, thick (referring to a stone) (substantial, thick, stout, fat)
  • शिला (śilā) - stone, rock, slab
  • तथा (tathā) - so, thus, in the same way
  • त्रैलोक्य (trailokya) - the three worlds (heaven, earth, netherworld)
  • वलितम् (valitam) - enveloped, encompassed (covered, enveloped, surrounded, folded)
  • ब्रह्म (brahma) - Brahman, the Absolute reality
  • एकम् (ekam) - one, single, unique
  • इति (iti) - indicating 'as such' or 'as being' (thus, in this manner, marking direct speech or conclusion)
  • दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

रेखा (rekhā) - line, streak, furrow
(noun)
Nominative, feminine, singular of rekhā
rekhā - line, streak, furrow, mark
उपरेखा (uparekhā) - sub-line, secondary line
(noun)
Nominative, feminine, singular of uparekhā
uparekhā - secondary line, sub-line
Compound type : tatpuruṣa (upa+rekhā)
  • upa – near, beside, inferior, sub-
    indeclinable
    prefix
  • rekhā – line, streak, furrow, mark
    noun (feminine)
वलिता (valitā) - covered, enveloped, surrounded, folded
(adjective)
Nominative, feminine, singular of valita
valita - covered, enveloped, surrounded, folded, wrinkled
Past Passive Participle
from root √val (to cover, turn, surround)
Root: val (class 1)
Note: Qualifies 'śilā'
यथा (yathā) - just as, as, according to
(indeclinable)
एका (ekā) - one, a single
(adjective)
Nominative, feminine, singular of eka
eka - one, a single, unique, sole
Note: Qualifies 'śilā'
पीवरी (pīvarī) - substantial, thick (referring to a stone) (substantial, thick, stout, fat)
(adjective)
Nominative, feminine, singular of pīvara
pīvara - fat, thick, stout, substantial, plump
Note: Qualifies 'śilā'
शिला (śilā) - stone, rock, slab
(noun)
Nominative, feminine, singular of śilā
śilā - stone, rock, slab
Note: Subject of the simile.
तथा (tathā) - so, thus, in the same way
(indeclinable)
Note: Correlative to 'yathā'.
त्रैलोक्य (trailokya) - the three worlds (heaven, earth, netherworld)
(noun)
Nominative, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, netherworld); the universe
Compound type : dvigu (tri+loka)
  • tri – three
    numeral
  • loka – world, realm, people
    noun (masculine)
Note: Subject of the main clause.
वलितम् (valitam) - enveloped, encompassed (covered, enveloped, surrounded, folded)
(adjective)
Nominative, neuter, singular of valita
valita - covered, enveloped, surrounded, folded, wrinkled
Past Passive Participle
from root √val (to cover, turn, surround)
Root: val (class 1)
Note: Qualifies 'trailokyam'.
ब्रह्म (brahma) - Brahman, the Absolute reality
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman (the Absolute Reality), ultimate truth, sacred utterance, universal spirit
Root: bṛh (class 1)
Note: Predicate nominative for 'trailokyam'.
एकम् (ekam) - one, single, unique
(adjective)
Nominative, neuter, singular of eka
eka - one, a single, unique, sole
Note: Qualifies 'brahma'.
इति (iti) - indicating 'as such' or 'as being' (thus, in this manner, marking direct speech or conclusion)
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Passive Indicative
root √dṛś, 4th class, Ātmanepada, passive voice
Root: dṛś (class 1)