योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-46, verse-5
चितेर्मरीचबीजस्य जगदाख्या चमत्कृतिः ।
स्थिता सौषुप्तसौम्यान्तः शिलान्तःसंनिवेशवत् ॥ ५ ॥
स्थिता सौषुप्तसौम्यान्तः शिलान्तःसंनिवेशवत् ॥ ५ ॥
citermarīcabījasya jagadākhyā camatkṛtiḥ ,
sthitā sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat 5
sthitā sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat 5
5.
citeḥ marīcabījasya jagadākhyā camatkṛtiḥ
sthitā sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat
sthitā sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat
5.
jagadākhyā camatkṛtiḥ citeḥ marīcabījasya
sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat sthitā
sauṣuptasaumyāntaḥ śilāntaḥsaṃniveśavat sthitā
5.
This marvelous appearance called the world is a subtle emanation of consciousness, like a seed of a mirage (an illusion). It resides within the tranquil state of deep sleep, similar to a formation embedded within a rock.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चितेः (citeḥ) - of consciousness, of knowledge
- मरीचबीजस्य (marīcabījasya) - (like) of the seed of an illusion (of the seed of a mirage)
- जगदाख्या (jagadākhyā) - named the world, called the world
- चमत्कृतिः (camatkṛtiḥ) - wonder, marvelous appearance, sudden manifestation
- स्थिता (sthitā) - resides, is situated (situated, stood, placed)
- सौषुप्तसौम्यान्तः (sauṣuptasaumyāntaḥ) - within the tranquil state of deep sleep
- शिलान्तःसंनिवेशवत् (śilāntaḥsaṁniveśavat) - like a formation within a rock (or jewel)
Words meanings and morphology
चितेः (citeḥ) - of consciousness, of knowledge
(noun)
Genitive, feminine, singular of cit
cit - consciousness, knowledge, spirit
Note: Possessive, related to marīcabījasya.
मरीचबीजस्य (marīcabījasya) - (like) of the seed of an illusion (of the seed of a mirage)
(noun)
Genitive, neuter, singular of marīcabīja
marīcabīja - seed of a mirage, source of an illusion
compound of marīci (mirage) and bīja (seed)
Compound type : tatpuruṣa (marīci+bīja)
- marīci – ray of light, mirage
noun (masculine/feminine) - bīja – seed, origin, cause
noun (neuter)
Note: Qualifies an implied "form" or "nature" (related to camatkṛtiḥ).
जगदाख्या (jagadākhyā) - named the world, called the world
(adjective)
Nominative, feminine, singular of jagadākhyā
jagadākhyā - named the world, having the name of the world
compound of jagat (world) and ākhyā (name)
Compound type : bahuvrīhi (jagat+ākhyā)
- jagat – world, universe
noun (neuter)
present active participle
from root gam (to go)
Root: gam (class 1) - ākhyā – name, designation, appellation
noun (feminine)
ā (towards) + √khyā (to tell)
Prefix: ā
Root: khyā (class 2)
Note: Qualifies camatkṛtiḥ.
चमत्कृतिः (camatkṛtiḥ) - wonder, marvelous appearance, sudden manifestation
(noun)
Nominative, feminine, singular of camatkṛti
camatkṛti - wonder, surprise, marvelous manifestation
camat (a particle expressing wonder) + kṛti (act of making)
Compound type : tatpuruṣa (camat+kṛti)
- camat – an exclamation of surprise or wonder
indeclinable - kṛti – act, deed, creation
noun (feminine)
from root kṛ (to do, make)
Root: kṛ (class 8)
Note: Subject of the sentence (along with jagadākhyā).
स्थिता (sthitā) - resides, is situated (situated, stood, placed)
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, situated, existing
Past Passive Participle
from root sthā (to stand)
Root: sthā (class 1)
Note: Predicate adjective for camatkṛtiḥ.
सौषुप्तसौम्यान्तः (sauṣuptasaumyāntaḥ) - within the tranquil state of deep sleep
(noun)
Nominative, masculine, singular of sauṣuptasaumyānta
sauṣuptasaumyānta - within the calm or peaceful state of deep sleep
compound of sauṣupta (related to deep sleep), saumya (tranquil, gentle), anta (within)
Compound type : tatpuruṣa (sauṣupta+saumya+anta)
- sauṣupta – pertaining to deep sleep (suṣupti)
adjective (neuter)
from suṣupti
Root: svap (class 2) - saumya – tranquil, gentle, peaceful, lunar
adjective (masculine/neuter)
from soma - anta – end, interior, within
noun (masculine/neuter)
Note: Acts adverbially, indicating location.
शिलान्तःसंनिवेशवत् (śilāntaḥsaṁniveśavat) - like a formation within a rock (or jewel)
(indeclinable)
compound with suffix vat (like)
Compound type : tatpuruṣa (śilā+antas+saṃniveśa+vat)
- śilā – rock, stone, slab
noun (feminine) - antas – interior, within, inside
indeclinable (neuter) - saṃniveśa – arrangement, formation, embedding
noun (masculine)
sam (together) + ni (down) + √viś (to enter)
Prefixes: sam+ni
Root: viś (class 6) - vat – like, as, similar to
indeclinable
suffix forming adverbs or adjectives of comparison
Note: Acts adverbially, indicating a comparison.