योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-46, verse-29

वर्जनावर्जनेऽर्थस्य ब्रह्मैवानन्ततावशात् ।
ब्रह्म स्थितं विकारादि ब्रह्मैवोत्पादितं क्रमात् ॥ २९ ॥

varjanāvarjane'rthasya brahmaivānantatāvaśāt ,
brahma sthitaṃ vikārādi brahmaivotpāditaṃ kramāt 29

29. varjana-avarjane arthasya brahma eva anantatā-vaśāt
brahma sthitam vikāra-ādi brahma eva utpāditam kramāt

29. arthasya varjana-avarjane brahma eva anantatā-vaśāt (bhavati).
brahma vikāra-ādi sthitam (asti),
(ca) brahma eva kramāt utpāditam (asti).

29. Both the inclusion and exclusion of any particular meaning (artha) or object arise from (brahman) itself, owing to its infinite nature (anantatva). All that exists as modifications (vikāra) and their origins is (brahman), and everything produced sequentially is also (brahman) alone.

Words meanings summery:

• वर्जन-अवर्जने (varjana-avarjane) - exclusion and non-exclusion, rejection and non-rejection

• अर्थस्य (arthasya) - of the meaning, of the object

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• एव (eva) - indeed, only, alone

• अनन्तता-वशात् (anantatā-vaśāt) - due to infinite nature, on account of infinitude

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• स्थितम् (sthitam) - existing, standing, remaining, stable

• विकार-आदि (vikāra-ādi) - modifications and so on

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• एव (eva) - indeed, only, alone

• उत्पादितम् (utpāditam) - produced, caused to be produced

• क्रमात् (kramāt) - in sequence, gradually, in due order

Words meanings and morphology

वर्जन-अवर्जने (varjana-avarjane) - exclusion and non-exclusion, rejection and non-rejection

(noun)

Nominative, neuter, dual of varjana-avarjana

varjana-avarjana - exclusion and non-exclusion, rejection and non-rejection

Dvandva compound of 'varjana' and 'avarjana'

Compound type : dvandva (varjana+avarjana)

• varjana – abandoning, avoiding, excluding, rejecting
  noun (neuter)
  Verbal noun
  From root vṛj 'to avoid, abandon' + ana suffix
  Root: vṛj (class 1)
• avarjana – non-avoiding, non-excluding, non-rejecting
  noun (neuter)
  Verbal noun (negative)
  Negation of varjana
  Prefix: a
  Root: vṛj (class 1)

अर्थस्य (arthasya) - of the meaning, of the object

(noun)

Genitive, masculine, singular of artha

artha - meaning, purpose, object, wealth, thing

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, the ultimate principle of the universe

एव (eva) - indeed, only, alone

(indeclinable)

अनन्तता-वशात् (anantatā-vaśāt) - due to infinite nature, on account of infinitude

(noun)

Ablative, masculine, singular of anantatā-vaśa

anantatā-vaśa - power/control of infinitude; due to infinitude

Compound noun

Compound type : tatpuruṣa (anantatā+vaśa)

• anantatā – infinitude, endlessness
  noun (feminine)
  From ananta (endless) + -tā (suffix for 'state of being')
• vaśa – will, control, power, influence
  noun (masculine)
  From root vaś 'to wish, desire'
  Root: vaś (class 1)

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, the ultimate principle of the universe

स्थितम् (sthitam) - existing, standing, remaining, stable

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, existing, situated, firm, stable

Past Passive Participle

From root sthā 'to stand'

Root: sthā (class 1)

Note: Agrees with 'brahma'

विकार-आदि (vikāra-ādi) - modifications and so on

(noun)

Nominative, neuter, singular of vikāra-ādi

vikāra-ādi - modifications and so forth; beginning with changes

Compound noun

Compound type : tatpuruṣa (vikāra+ādi)

• vikāra – change, modification, transformation, product
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• ādi – beginning, and so forth, etc.
  noun (masculine)

Note: Agrees with 'brahma' as a predicate noun.

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, the ultimate principle of the universe

एव (eva) - indeed, only, alone

(indeclinable)

उत्पादितम् (utpāditam) - produced, caused to be produced

(adjective)

Nominative, neuter, singular of utpādita

utpādita - produced, created, generated, caused to be produced

Causative Past Passive Participle

From ut + pad 'to go', causative form pādayati

Prefix: ut

Root: pad (class 4)

Note: Agrees with 'brahma'

क्रमात् (kramāt) - in sequence, gradually, in due order

(noun)

Ablative, masculine, singular of krama

krama - step, order, sequence, method, course

From root kram 'to step'

Root: kram (class 1)

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