योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-46, verse-21

तथास्ति तत्र तत्सर्वं संस्थानं वस्तुतो यथा ।
उपलान्तः संनिवेशो नानात्माप्येकपिण्डताम् ॥ २१ ॥

tathāsti tatra tatsarvaṃ saṃsthānaṃ vastuto yathā ,
upalāntaḥ saṃniveśo nānātmāpyekapiṇḍatām 21

21. tathā asti tatra tat sarvam saṃsthānam vastutaḥ
yathā upalāntaḥ saṃniveśaḥ nānātmā api ekapiṇḍatām

21. tathā tatra tat sarvam saṃsthānam vastutaḥ asti yathā
upalāntaḥ nānātmā saṃniveśaḥ api ekapiṇḍatām (prāpnoti)

21. Thus, all that arrangement truly exists there, just as the inner part of a stone (upalāntaḥ), though it is an arrangement of diverse forms (nānātmā saṃniveśaḥ), also achieves a state of being a single mass (ekapiṇḍatām).

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• अस्ति (asti) - is, exists

• तत्र (tatra) - there, in that place

• तत् (tat) - that, it

• सर्वम् (sarvam) - all, whole, every

• संस्थानम् (saṁsthānam) - the entire structure or order of existence (form, shape, arrangement, institution, existence, state)

• वस्तुतः (vastutaḥ) - in reality, truly, actually

• यथा (yathā) - just as, as

• उपलान्तः (upalāntaḥ) - the interior of a stone

• संनिवेशः (saṁniveśaḥ) - the configuration or ordered structure of elements (arrangement, disposition, position, inclusion)

• नानात्मा (nānātmā) - diverse in nature, multi-formed

• अपि (api) - even, also, though

• एकपिण्डताम् (ekapiṇḍatām) - oneness of form, state of being a single mass, unity

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

संस्थानम् (saṁsthānam) - the entire structure or order of existence (form, shape, arrangement, institution, existence, state)

(noun)

Nominative, neuter, singular of saṃsthāna

saṁsthāna - form, shape, figure, configuration; establishment, institution; existence, state

Prefix: sam

Root: sthā (class 1)

वस्तुतः (vastutaḥ) - in reality, truly, actually

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

उपलान्तः (upalāntaḥ) - the interior of a stone

(noun)

Nominative, masculine, singular of upalānta

upalānta - the inner part of a stone

Compound type : tatpuruṣa (upala+anta)

• upala – stone, rock, gem
  noun (masculine)
• anta – end, limit, interior, inner part
  noun (masculine)

संनिवेशः (saṁniveśaḥ) - the configuration or ordered structure of elements (arrangement, disposition, position, inclusion)

(noun)

Nominative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, construction, situation; inclusion

Prefixes: sam+ni

Root: viś (class 6)

नानात्मा (nānātmā) - diverse in nature, multi-formed

(adjective)

Nominative, masculine, singular of nānātman

nānātman - diverse-natured, multi-formed, manifold

Compound type : bahuvrīhi (nānā+ātman)

• nānā – various, diverse, manifold, different
  indeclinable
• ātman – self, soul, nature, essence
  noun (masculine)

अपि (api) - even, also, though

(indeclinable)

एकपिण्डताम् (ekapiṇḍatām) - oneness of form, state of being a single mass, unity

(noun)

Accusative, feminine, singular of ekapiṇḍatā

ekapiṇḍatā - oneness of mass, unity, solidarity

Compound type : tatpuruṣa (eka+piṇḍa+tā)

• eka – one, single, unique
  numeral
• piṇḍa – lump, ball, mass, body, aggregate
  noun (masculine)
• tā – suffix forming abstract nouns, 'state of being'
  suffix (feminine)
  Suffix added to nouns/adjectives to form abstract feminine nouns.

Previous Verse Next Verse