योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-8

प्राणहीनं परिस्पन्दं त्यक्त्वा तिष्ठति मूकवत् ।
चालनी पावनी शक्तिः शक्तिः संवेदनी चितिः ॥ ८ ॥

prāṇahīnaṃ parispandaṃ tyaktvā tiṣṭhati mūkavat ,
cālanī pāvanī śaktiḥ śaktiḥ saṃvedanī citiḥ 8

8. prāṇa-hīnam parispandam tyaktvā tiṣṭhati mūka-vat
cālanī pāvanī śaktiḥ śaktiḥ saṃvedanī citiḥ

8. (देहः) prāṇa-hīnam parispandam tyaktvā mūka-vat
tiṣṭhati cālanī pāvanī śaktiḥ saṃvedanī śaktiḥ citiḥ

8. Devoid of the vital breath (prāṇa), it remains still, like a mute thing, having abandoned all movement. The animating and purifying power (śakti) is this conscious (citi) and perceiving power (śakti).

Words meanings summery:

• प्राण-हीनम् (prāṇa-hīnam) - devoid of vital breath, lifeless

• परिस्पन्दम् (parispandam) - movement, vibration, throbbing

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• तिष्ठति (tiṣṭhati) - stands, remains, stays

• मूक-वत् (mūka-vat) - like a mute person, like an inanimate object

• चालनी (cālanī) - animating, moving, causing to move

• पावनी (pāvanī) - purifying, sanctifying

• शक्तिः (śaktiḥ) - power, energy, divine feminine power

• शक्तिः (śaktiḥ) - power, energy, divine feminine power

• संवेदनी (saṁvedanī) - perceiving, feeling, sensing, causing to feel

• चितिः (citiḥ) - consciousness, pure consciousness, knowledge

Words meanings and morphology

प्राण-हीनम् (prāṇa-hīnam) - devoid of vital breath, lifeless

(adjective)

Accusative, neuter, singular of prāṇa-hīna

prāṇa-hīna - devoid of vital breath, lifeless, inanimate

Compound type : tatpuruṣa (prāṇa+hīna)

• prāṇa – vital breath, life-force
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• hīna – devoid of, lacking, inferior
  adjective (masculine)
  Past Passive Participle
  from root hā (to abandon, forsake)
  Root: hā (class 3)

परिस्पन्दम् (parispandam) - movement, vibration, throbbing

(noun)

Accusative, masculine, singular of parispanda

parispanda - movement, vibration, throbbing

from pari-spad (to tremble, move)

Prefix: pari

Root: spad (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

absolutive

Derived from root tyaj (to abandon) with suffix -ktvā

Root: tyaj (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

present indicative, active voice

3rd person singular present indicative of root sthā

Root: sthā (class 1)

मूक-वत् (mūka-vat) - like a mute person, like an inanimate object

(indeclinable)

derived from mūka + vat (like)

चालनी (cālanī) - animating, moving, causing to move

(adjective)

Nominative, feminine, singular of cālanī

cālanī - animating, moving, causing to move

feminine form of agent noun from causative root cal

Derived from causative of cal (to move)

Root: cal (class 1)

पावनी (pāvanī) - purifying, sanctifying

(adjective)

Nominative, feminine, singular of pāvanī

pāvanī - purifying, sanctifying, cleanser

feminine form of agent noun from causative root pū

Derived from causative of pū (to purify)

Root: pū (class 1)

शक्तिः (śaktiḥ) - power, energy, divine feminine power

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, ability, divine feminine power

from root śak (to be able)

Root: śak (class 5)

शक्तिः (śaktiḥ) - power, energy, divine feminine power

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, ability, divine feminine power

from root śak (to be able)

Root: śak (class 5)

संवेदनी (saṁvedanī) - perceiving, feeling, sensing, causing to feel

(adjective)

Nominative, feminine, singular of saṃvedanī

saṁvedanī - perceiving, sensing, feeling, conscious

feminine form of agent noun from causative root vid

Derived from causative of saṃ-vid (to know, perceive)

Prefix: sam

Root: vid (class 2)

चितिः (citiḥ) - consciousness, pure consciousness, knowledge

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure consciousness, intelligence, knowledge

from root cit (to perceive, know)

Root: cit (class 1)