योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-26

स्वरूपं समवाप्नोति रूपालोकमनोदृशाम् ।
आद्यं पूज्यं नमस्कार्यं स्तुत्यमर्घ्यं सुरेश्वरम् ॥ २६ ॥

svarūpaṃ samavāpnoti rūpālokamanodṛśām ,
ādyaṃ pūjyaṃ namaskāryaṃ stutyamarghyaṃ sureśvaram 26

26. svarūpam samavāpnoti rūpālokamanodṛśām ādyam
pūjyam namaskāryam stutyam arghyam sureśvaram

26. rūpālokamanodṛśām svarūpam samavāpnoti.
ādyam pūjyam namaskāryam stutyam arghyam sureśvaram

26. It (the ultimate reality) realizes its own essential nature (svarūpam), which is the very foundation of forms, lights, minds, and perceptions. This essential nature is primal, venerable, worthy of salutation, praiseworthy, deserving of offerings, and the Lord of the gods.

Words meanings summery:

• स्वरूपम् (svarūpam) - one's own form, essential nature, true identity

• समवाप्नोति (samavāpnoti) - fully attains, completely obtains, realizes

• रूपालोकमनोदृशाम् (rūpālokamanodṛśām) - of forms, lights, minds, and visions/perceptions

• आद्यम् (ādyam) - primal, first, original, foundational

• पूज्यम् (pūjyam) - venerable, to be worshipped, adorable

• नमस्कार्यम् (namaskāryam) - to be saluted, worthy of obeisance, to be bowed to

• स्तुत्यम् (stutyam) - to be praised, laudable, praiseworthy

• अर्घ्यम् (arghyam) - to be offered water to, worthy of honor/offerings, venerable

• सुरेश्वरम् (sureśvaram) - Lord of the gods

Words meanings and morphology

स्वरूपम् (svarūpam) - one's own form, essential nature, true identity

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, essential nature, characteristic property

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

समवाप्नोति (samavāpnoti) - fully attains, completely obtains, realizes

(verb)

3rd person , singular, active, present (lat) of āp

Prefixes: sam+ava

Root: āp (class 5)

रूपालोकमनोदृशाम् (rūpālokamanodṛśām) - of forms, lights, minds, and visions/perceptions

(noun)

Genitive, plural of rūpālokamanodṛś

rūpālokamanodṛś - forms, lights, minds, and perceptions (collectively)

Compound type : dvandva (rūpa+āloka+manas+dṛś)

• rūpa – form, appearance, beauty
  noun (neuter)
• āloka – light, sight, vision, perception
  noun (masculine)
  Prefix: ā
  Root: lok (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• dṛś – sight, vision, perception, understanding
  noun (feminine)
  Root: dṛś (class 1)

आद्यम् (ādyam) - primal, first, original, foundational

(adjective)

Accusative, neuter, singular of ādya

ādya - first, initial, primal, principal

Note: Functions as a predicate describing svarūpam.

पूज्यम् (pūjyam) - venerable, to be worshipped, adorable

(adjective)

Accusative, neuter, singular of pūjya

pūjya - to be worshipped, venerable, honorable

Gerundive (Future Passive Participle)

Root pūj (to worship) + ya (kṛtya pratyaya)

Root: pūj (class 10)

Note: Functions as a predicate describing svarūpam.

नमस्कार्यम् (namaskāryam) - to be saluted, worthy of obeisance, to be bowed to

(adjective)

Accusative, neuter, singular of namaskārya

namaskārya - to be saluted, worthy of obeisance

Gerundive (Future Passive Participle)

Compound of namas (salutation) and kṛ (to do) with ya (kṛtya pratyaya)

Compound type : tatpuruṣa (namas+kārya)

• namas – salutation, obeisance, homage
  indeclinable
• kārya – to be done, to be made
  adjective (neuter)
  Gerundive
  Root kṛ (to do) + ṇyat (kṛtya pratyaya)
  Root: kṛ (class 8)

Note: Functions as a predicate describing svarūpam.

स्तुत्यम् (stutyam) - to be praised, laudable, praiseworthy

(adjective)

Accusative, neuter, singular of stutya

stutya - to be praised, laudable

Gerundive (Future Passive Participle)

Root stu (to praise) + ya (kṛtya pratyaya)

Root: stu (class 2)

Note: Functions as a predicate describing svarūpam.

अर्घ्यम् (arghyam) - to be offered water to, worthy of honor/offerings, venerable

(adjective)

Accusative, neuter, singular of arghya

arghya - worthy of a respectful offering (argha), estimable

From argha (respectful offering) + ya (pratyaya)

Note: Functions as a predicate describing svarūpam.

सुरेश्वरम् (sureśvaram) - Lord of the gods

(noun)

Accusative, neuter, singular of sureśvara

sureśvara - Lord of the gods

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś (class 2)

Note: Functions as a predicate describing svarūpam. Although 'sureśvara' is typically masculine, here it agrees in case/gender with other neuter accusatives, referring to the essential nature as the 'lord of the gods'.