योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-24

संवेदनात्मकतया गतया सर्वगोचरम् ।
न तस्याह्वानमन्त्रादि किंचिदेवोपयुज्यते ॥ २४ ॥

saṃvedanātmakatayā gatayā sarvagocaram ,
na tasyāhvānamantrādi kiṃcidevopayujyate 24

24. saṃvedanātmakatayā gatayā sarvagocharam na
tasya āhvānamantra ādi kiṃcit eva upayujyate

24. saṃvedanātmakatayā gatayā sarvagocharam tasya
āhvānamantra ādi kiṃcit eva na upayujyate

24. Because it is universally accessible through its very nature as consciousness, no invoking mantras or anything of the sort are required for it.

Words meanings summery:

• संवेदनात्मकतया (saṁvedanātmakatayā) - by virtue of its nature as consciousness/awareness; through the condition of being self-aware

• गतया (gatayā) - having become, having attained; by means of that which has become

• सर्वगोछरम् (sarvagocharam) - accessible to all, within the range of all, universally perceptible

• न (na) - not, no

• तस्य (tasya) - of it, for it

• आह्वानमन्त्र (āhvānamantra) - calling mantra, invocation mantra

• आदि (ādi) - etcetera, and so on, beginning

• किंचित् (kiṁcit) - anything, something, a little

• एव (eva) - indeed, only, just, very

• उपयुज्यते (upayujyate) - is utilized, is suitable, is applicable, is useful

Words meanings and morphology

संवेदनात्मकतया (saṁvedanātmakatayā) - by virtue of its nature as consciousness/awareness; through the condition of being self-aware

(noun)

Instrumental, feminine, singular of saṃvedanātmakatā

saṁvedanātmakatā - the nature of consciousness, state of being self-aware

Compound type : tatpuruṣa (saṃvedanā+ātmaka+tā)

• saṃvedanā – consciousness, awareness, sensation
  noun (feminine)
  From root vid (to know) with sam
  Prefix: sam
  Root: vid (class 2)
• ātmaka – constituting, forming the nature of, intrinsic
  adjective (masculine)
• tā – suffix forming abstract nouns, 'ness', 'ity'
  indeclinable (feminine)

गतया (gatayā) - having become, having attained; by means of that which has become

(adjective)

Instrumental, feminine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Root gam (to go, move) + kta (pratyaya)

Root: gam (class 1)

Note: Agrees with 'saṃvedanātmakatayā'.

सर्वगोछरम् (sarvagocharam) - accessible to all, within the range of all, universally perceptible

(adjective)

Accusative, neuter, singular of sarvagochara

sarvagochara - within the range/comprehension of all, perceptible to all

Compound type : tatpuruṣa (sarva+gochara)

• sarva – all, every
  adjective (neuter)
• gochara – range, sphere, object of sense, perceptible
  noun (masculine)

Note: Used adverbially here.

न (na) - not, no

(indeclinable)

तस्य (tasya) - of it, for it

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to the ultimate reality/Bhāsvān.

आह्वानमन्त्र (āhvānamantra) - calling mantra, invocation mantra

(noun)

Nominative, neuter, singular of āhvānamantra

āhvānamantra - invocation mantra

Compound type : tatpuruṣa (āhvāna+mantra)

• āhvāna – calling, summoning, invitation
  noun (neuter)
  From root hvā (to call) with ā
  Prefix: ā
  Root: hvā (class 1)
• mantra – sacred utterance, hymn, incantation
  noun (masculine)
  Root: man (class 4)

Note: Part of the compound 'āhvānamantrādi'.

आदि (ādi) - etcetera, and so on, beginning

(indeclinable)

Note: Used here as part of a compound suffix `X-ādi`.

किंचित् (kiṁcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, a certain

एव (eva) - indeed, only, just, very

(indeclinable)

उपयुज्यते (upayujyate) - is utilized, is suitable, is applicable, is useful

(verb)

3rd person , singular, passive, present (lat) of yuj

Prefix: upa

Root: yuj (class 7)

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