योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-35, verse-18
कणास्तप्तायस इव वारिधेरिव बिन्दवः ।
तेष्विव भ्रमभूतेषु जातेष्विव परात्पदात् ॥ १८ ॥
तेष्विव भ्रमभूतेषु जातेष्विव परात्पदात् ॥ १८ ॥
kaṇāstaptāyasa iva vāridheriva bindavaḥ ,
teṣviva bhramabhūteṣu jāteṣviva parātpadāt 18
teṣviva bhramabhūteṣu jāteṣviva parātpadāt 18
18.
kaṇāḥ taptāyasaḥ iva vāridheḥ iva bindavaḥ
teṣu iva bhramabhūteṣu jāteṣu iva parāt padāt
teṣu iva bhramabhūteṣu jāteṣu iva parāt padāt
18.
te (devāḥ) taptāyasaḥ kaṇāḥ iva,
vāridheḥ bindavaḥ iva (santi) parāt padāt jāteṣu,
teṣu bhramabhūteṣu iva (dṛśyante) ।
vāridheḥ bindavaḥ iva (santi) parāt padāt jāteṣu,
teṣu bhramabhūteṣu iva (dṛśyante) ।
18.
These (deities) are like sparks from heated iron, or like drops from the ocean. They are born from the Supreme state (pada), appearing as if they are illusory beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कणाः (kaṇāḥ) - particles, specks, atoms
- तप्तायसः (taptāyasaḥ) - of heated iron
- इव (iva) - as if, like
- वारिधेः (vāridheḥ) - of the ocean
- इव (iva) - as if, like
- बिन्दवः (bindavaḥ) - drops
- तेषु (teṣu) - in them
- इव (iva) - as if, like
- भ्रमभूतेषु (bhramabhūteṣu) - in those that have become illusions, in illusory beings/forms
- जातेषु (jāteṣu) - in those who are born/have arisen
- इव (iva) - as if, like
- परात् (parāt) - from the Supreme, from the Highest
- पदात् (padāt) - from the state, from the abode
Words meanings and morphology
कणाः (kaṇāḥ) - particles, specks, atoms
(noun)
Nominative, masculine, plural of kaṇa
kaṇa - grain, particle, atom, spark
तप्तायसः (taptāyasaḥ) - of heated iron
(noun)
Genitive, neuter, singular of taptāyasa
taptāyasa - heated iron, glowing iron
Compound type : tatpuruṣa (tapta+ayasa)
- tapta – heated, hot, glowing
adjective
Past Passive Participle
Root: tap (class 1) - ayasa – iron
noun (neuter)
इव (iva) - as if, like
(indeclinable)
वारिधेः (vāridheḥ) - of the ocean
(noun)
Genitive, masculine, singular of vāridhi
vāridhi - ocean, sea (literally, 'bearer of water')
Compound type : tatpuruṣa (vāri+dhā)
- vāri – water
noun (neuter) - dhā – holding, bearing, containing
adjective
Derived from root dhā (to place, put, hold)
Root: dhā (class 3)
इव (iva) - as if, like
(indeclinable)
बिन्दवः (bindavaḥ) - drops
(noun)
Nominative, masculine, plural of bindu
bindu - drop, point, dot
तेषु (teṣu) - in them
(pronoun)
Locative, masculine, plural of tad
tad - that, he, she, it
इव (iva) - as if, like
(indeclinable)
भ्रमभूतेषु (bhramabhūteṣu) - in those that have become illusions, in illusory beings/forms
(adjective)
Locative, masculine, plural of bhramabhūta
bhramabhūta - having become an illusion, being illusory
Compound type : tatpuruṣa (bhrama+bhūta)
- bhrama – delusion, illusion, error
noun (masculine) - bhūta – become, being, existing, element
adjective
Past Passive Participle
Root: bhū (class 1)
जातेषु (jāteṣu) - in those who are born/have arisen
(adjective)
Locative, masculine, plural of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Root: jan (class 4)
इव (iva) - as if, like
(indeclinable)
परात् (parāt) - from the Supreme, from the Highest
(adjective)
Ablative, masculine, singular of para
para - supreme, highest, ultimate, transcendent; other, next; also noun meaning 'the Supreme Being'
पदात् (padāt) - from the state, from the abode
(noun)
Ablative, neuter, singular of pada
pada - step, foot, state, condition, abode, word