योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-2

दृक्चयो द्योतयामास मुखाकाशतलोदितः ।
बोधं समुद्गकादर्क अंशुराशिरिवोद्गतः ॥ २ ॥

dṛkcayo dyotayāmāsa mukhākāśataloditaḥ ,
bodhaṃ samudgakādarka aṃśurāśirivodgataḥ 2

2. dṛkcayaḥ dyotayām āsa mukhākāśataloditaḥ
bodham samudgakāt arka aṃśurāśiḥ iva udgataḥ

2. mukhākāśataloditaḥ dṛkcayaḥ bodham dyotayām
āsa samudgakāt udgataḥ arka aṃśurāśiḥ iva

2. His collective gaze, having risen from the sky-like expanse of his face, illuminated understanding (bodha), just as a multitude of sun rays emerge from a casket.

Words meanings summery:

• दृक्चयः (dṛkcayaḥ) - Shiva's collective gaze (collection of sights/gazes, aggregate of visions)

• द्योतयाम् (dyotayām) - shining, illuminating (part of periphrastic perfect)

• आस (āsa) - was (auxiliary verb for periphrastic perfect)

• मुखाकाशतलोदितः (mukhākāśataloditaḥ) - describing the origin of Shiva's gaze, comparing his face to an expansive sky (arisen from the sky-like surface of the face)

• बोधम् (bodham) - understanding, awakening, knowledge, consciousness

• समुद्गकात् (samudgakāt) - from a casket, from a jewel box

• अर्क (arka) - the sun, acting as a descriptor for 'aṃśurāśiḥ' (sun rays) (sun, ray, fire, light)

• अंशुराशिः (aṁśurāśiḥ) - multitude of sun rays (multitude of rays, mass of light, collection of beams)

• इव (iva) - like, as if, similar to

• उद्गतः (udgataḥ) - arisen, emerged, appeared

Words meanings and morphology

दृक्चयः (dṛkcayaḥ) - Shiva's collective gaze (collection of sights/gazes, aggregate of visions)

(noun)

Nominative, masculine, singular of dṛkcaya

dṛkcaya - collection of sights/visions

Compound type : tatpuruṣa (dṛś+caya)

• dṛś – sight, vision, eye
  noun (feminine)
  Root: dṛś (class 1)
• caya – collection, heap, multitude
  noun (masculine)
  Root: ci (class 5)

द्योतयाम् (dyotayām) - shining, illuminating (part of periphrastic perfect)

(indeclinable)

Accusative singular of a verbal noun from the causative root 'dyut'

Used as the first part of a periphrastic perfect tense construction (dyotayām āsa)

Root: dyut (class 1)

आस (āsa) - was (auxiliary verb for periphrastic perfect)

(verb)

3rd person , singular, active, past perfect (lit) of as

Perfect Active

Perfect tense, third person singular, active voice

Root: as (class 2)

मुखाकाशतलोदितः (mukhākāśataloditaḥ) - describing the origin of Shiva's gaze, comparing his face to an expansive sky (arisen from the sky-like surface of the face)

(adjective)

Nominative, masculine, singular of mukhākāśatalodita

mukhākāśatalodita - arisen from the sky-like surface of the face

Compound type : tatpuruṣa (mukha+ākāśatala+udita)

• mukha – face, mouth
  noun (neuter)
• ākāśatala – sky-surface, expanse of sky
  noun (neuter)
• udita – arisen, emerged, appeared
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'i' (to go) with the prefix 'ud-' (up, forth)
  Prefix: ud
  Root: i (class 2)

बोधम् (bodham) - understanding, awakening, knowledge, consciousness

(noun)

Accusative, masculine, singular of bodha

bodha - understanding, awakening, knowledge, consciousness

Derived from the root 'budh' (to awaken, know)

Root: budh (class 1)

समुद्गकात् (samudgakāt) - from a casket, from a jewel box

(noun)

Ablative, masculine/neuter, singular of samudgaka

samudgaka - casket, small box, jewel box

अर्क (arka) - the sun, acting as a descriptor for 'aṃśurāśiḥ' (sun rays) (sun, ray, fire, light)

(noun)

Nominative, masculine, singular of arka

arka - sun, ray, fire, light

Root: arc (class 1)

Note: Here it functions almost as an adjective in context with 'aṃśurāśiḥ', indicating 'sun-rays'.

अंशुराशिः (aṁśurāśiḥ) - multitude of sun rays (multitude of rays, mass of light, collection of beams)

(noun)

Nominative, masculine, singular of aṃśurāśi

aṁśurāśi - multitude of rays, mass of light

Compound type : tatpuruṣa (aṃśu+rāśi)

• aṃśu – ray, beam, light
  noun (masculine)
• rāśi – heap, multitude, collection, mass
  noun (masculine)

इव (iva) - like, as if, similar to

(indeclinable)

उद्गतः (udgataḥ) - arisen, emerged, appeared

(adjective)

Nominative, masculine, singular of udgata

udgata - arisen, emerged, appeared

Past Passive Participle

Derived from the root 'gam' (to go) with the prefix 'ud-' (up, forth)

Prefix: ud

Root: gam (class 1)