योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-15

अनिलानलचन्द्रार्कवपुः स परमेश्वरः ।
स एष सर्वगो ह्यात्मा चित्खनिश्चेतनः स्मृतः ॥ १५ ॥

anilānalacandrārkavapuḥ sa parameśvaraḥ ,
sa eṣa sarvago hyātmā citkhaniścetanaḥ smṛtaḥ 15

15. anila-anala-candra-arka-vapuḥ saḥ parameśvaraḥ saḥ
eṣaḥ sarvagaḥ hi ātmā cit-khaniḥ cetanaḥ smṛtaḥ

15. saḥ parameśvaraḥ anila-anala-candra-arka-vapuḥ saḥ
eṣaḥ ātmā hi sarvagaḥ cit-khaniḥ cetanaḥ smṛtaḥ

15. He, the Supreme Lord (parameśvara), whose body is wind, fire, moon, and sun, is indeed remembered as this all-pervading Self (ātman), a mine of consciousness, and sentient.

Words meanings summery:

• अनिल-अनल-चन्द्र-अर्क-वपुः (anila-anala-candra-arka-vapuḥ) - having the form of wind, fire, moon, and sun

• सः (saḥ) - he

• परमेश्वरः (parameśvaraḥ) - Supreme Lord

• सः (saḥ) - he

• एषः (eṣaḥ) - this one

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• हि (hi) - indeed, surely

• आत्मा (ātmā) - the Self (ātman)

• चित्-खनिः (cit-khaniḥ) - a mine of consciousness

• चेतनः (cetanaḥ) - conscious, sentient

• स्मृतः (smṛtaḥ) - is remembered, considered

Words meanings and morphology

अनिल-अनल-चन्द्र-अर्क-वपुः (anila-anala-candra-arka-vapuḥ) - having the form of wind, fire, moon, and sun

(adjective)

Nominative, masculine, singular of anila-anala-candra-arka-vapuṣ

anila-anala-candra-arka-vapuṣ - one whose body is wind, fire, moon, and sun

Compound type : bahuvrīhi (anila+anala+candra+arka+vapuṣ)

• anila – wind, air
  noun (masculine)
• anala – fire
  noun (masculine)
• candra – moon
  noun (masculine)
• arka – sun
  noun (masculine)
• vapuṣ – body, form
  noun (neuter)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

परमेश्वरः (parameśvaraḥ) - Supreme Lord

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound type : karmadhāraya (parama+īśvara)

• parama – highest, supreme, excellent
  adjective
• īśvara – lord, master, ruler, god
  noun (masculine)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every
  adjective
• ga – going, moving, existing
  adjective
  Derived from root gam (to go)
  Root: gam (class 1)

हि (hi) - indeed, surely

(indeclinable)

आत्मा (ātmā) - the Self (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

चित्-खनिः (cit-khaniḥ) - a mine of consciousness

(noun)

Nominative, masculine, singular of cit-khani

cit-khani - mine of consciousness, source of pure intelligence

Compound type : tatpuruṣa (cit+khani)

• cit – consciousness, intelligence, thought
  noun (feminine)
• khani – mine, source, origin
  noun (feminine)

चेतनः (cetanaḥ) - conscious, sentient

(adjective)

Nominative, masculine, singular of cetana

cetana - conscious, sentient, intelligent, animated

Root: cit (class 1)

स्मृतः (smṛtaḥ) - is remembered, considered

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, taught

Past Passive Participle

Root: smṛ (class 1)

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