योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-5

शान्त्यशान्तिमयानेतान्विकल्पान्दलयन्नसिः ।
धीरोसिनान्यथाऽऽस्थित्वा त्वमेव भव चात्मदृक् ॥ ५ ॥

śāntyaśāntimayānetānvikalpāndalayannasiḥ ,
dhīrosinānyathā''sthitvā tvameva bhava cātmadṛk 5

5. śānti-aśānti-mayān etān vikalpān dalayan asiḥ | dhīraḥ
asi na anyathā āsthitvā tvam eva bhava ca ātma-dṛk

5. śānti-aśānti-mayān etān vikalpān dalayan asiḥ,
dhīraḥ asi.
na anyathā āsthitvā tvam eva ca ātma-dṛk bhava.

5. Being like a sword that shatters these distinctions of peace and non-peace, you are resolute. Do not remain otherwise; instead, you yourself become a seer of the Self (ātman).

Words meanings summery:

• शान्ति-अशान्ति-मयान् (śānti-aśānti-mayān) - consisting of peace and non-peace

• एतान् (etān) - these

• विकल्पान् (vikalpān) - alternatives, distinctions, options, doubts

• दलयन् (dalayan) - shattering, breaking, tearing apart

• असिः (asiḥ) - a sword

• धीरः (dhīraḥ) - firm, resolute, wise, patient

• असि (asi) - you are

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• आस्थित्वा (āsthitvā) - having remained, having stood, having resorted to

• त्वम् (tvam) - you

• एव (eva) - indeed, only, just

• भव (bhava) - become, be

• च (ca) - and, also

• आत्म-दृक् (ātma-dṛk) - a seer of the Self, one who perceives the Self (ātman)

Words meanings and morphology

शान्ति-अशान्ति-मयान् (śānti-aśānti-mayān) - consisting of peace and non-peace

(adjective)

Accusative, masculine, plural of śānti-aśānti-maya

śānti-aśānti-maya - consisting of or pertaining to peace and non-peace

Compound type : dvandva-tatpurusha (śānti+aśānti+maya)

• śānti – peace, tranquility, calmness, cessation
  noun (feminine)
  Root: śam (class 4)
• aśānti – non-peace, restlessness, disturbance
  noun (feminine)
  Prefix: a
• maya – consisting of, full of, made of
  suffix/adjective (masculine)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

विकल्पान् (vikalpān) - alternatives, distinctions, options, doubts

(noun)

Accusative, masculine, plural of vikalpa

vikalpa - alternative, option, distinction, doubt, misconception

Root: kḷp (class 1)

दलयन् (dalayan) - shattering, breaking, tearing apart

(adjective)

Nominative, masculine, singular of dal

dal - to burst, to split, to tear, to shatter

Present Active Participle

Derived from root 'dal'

Root: dal (class 1)

असिः (asiḥ) - a sword

(noun)

Nominative, masculine, singular of asi

asi - sword, knife

धीरः (dhīraḥ) - firm, resolute, wise, patient

(adjective)

Nominative, masculine, singular of dhīra

dhīra - firm, steady, courageous, wise, resolute, patient

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Indicative

Root 'as' in 2nd person singular present indicative

Root: as (class 2)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

आस्थित्वा (āsthitvā) - having remained, having stood, having resorted to

(indeclinable)

Absolutive (Gerund)

Prefix 'ā' + root 'sthā' + suffix 'tvā'

Prefix: ā

Root: sthā (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

एव (eva) - indeed, only, just

(indeclinable)

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (lot) of bhū

Imperative

Root 'bhū' in 2nd person singular imperative

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

आत्म-दृक् (ātma-dṛk) - a seer of the Self, one who perceives the Self (ātman)

(noun)

Nominative, masculine, singular of ātma-dṛś

ātma-dṛś - one who sees or perceives the Self (ātman)

Compound type : tatpurusha (ātman+dṛś)

• ātman – Self, soul, essence, spirit, breath
  noun (masculine)
• dṛś – seeing, perceiving, a seer
  noun (masculine)
  Agent noun
  Derived from root 'dṛś'
  Root: dṛś (class 1)