योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-28

सकलजन्तुषु यत्त्वभयप्रदं विदितमाद्यमुपास्यमयत्नतः ।
त्वमजमात्मगतं परमं पदं भवसि किं परिमुह्यसि दृष्टिषु ॥ २८ ॥

sakalajantuṣu yattvabhayapradaṃ viditamādyamupāsyamayatnataḥ ,
tvamajamātmagataṃ paramaṃ padaṃ bhavasi kiṃ parimuhyasi dṛṣṭiṣu 28

28. sakala-jantuṣu yat tu abhaya-pradam
viditam ādyam upāsyam ayatnataḥ
tvam ajam ātma-gatam paramam
padam bhavasi kim parimuhyasi dṛṣṭiṣu

28. sakalajantuṣu yat tu abhayapradam
ādyam viditam ayatnataḥ upāsyam
(tat) tvam ajam ātmagatam paramam
padam bhavasi kim dṛṣṭiṣu parimuhyasi

28. Among all living beings, that which indeed bestows fearlessness, known as the primeval, and to be worshipped effortlessly, is You—the unborn, supreme state (pada) residing within the self (ātman). Why are you deluded by (mere) perceptions?

Words meanings summery:

• सकल-जन्तुषु (sakala-jantuṣu) - among all living beings, in all creatures

• यत् (yat) - which, that which

• तु (tu) - indeed, but, on the other hand

• अभय-प्रदम् (abhaya-pradam) - bestowing fearlessness, giving safety

• विदितम् (viditam) - known, understood

• आद्यम् (ādyam) - primeval, first, original

• उपास्यम् (upāsyam) - to be worshipped, to be meditated upon

• अयत्नतः (ayatnataḥ) - effortlessly, without effort

• त्वम् (tvam) - you (singular)

• अजम् (ajam) - unborn, eternal

• आत्म-गतम् (ātma-gatam) - residing in the self (ātman), inherent in the self

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - state, condition, abode, goal

• भवसि (bhavasi) - you are, you exist, you become

• किम् (kim) - why, what

• परिमुह्यसि (parimuhyasi) - you are completely deluded, you are bewildered

• दृष्टिषु (dṛṣṭiṣu) - in perceptions, in views, in sights

Words meanings and morphology

सकल-जन्तुषु (sakala-jantuṣu) - among all living beings, in all creatures

(noun)

Locative, masculine, plural of sakala-jantu

sakala-jantu - all living beings, every creature

Compound type : tatpurusha (sakala+jantu)

• sakala – all, whole, complete
  adjective
• jantu – living being, creature
  noun (masculine)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, who

तु (tu) - indeed, but, on the other hand

(indeclinable)

अभय-प्रदम् (abhaya-pradam) - bestowing fearlessness, giving safety

(adjective)

Nominative, neuter, singular of abhaya-prada

abhaya-prada - bestowing fearlessness, giving security

Compound type : tatpurusha (abhaya+prada)

• abhaya – fearlessness, safety
  noun (neuter)
  Negation of 'bhaya' (fear)
  Prefix: a
• prada – giving, bestowing
  adjective (masculine)
  Derived from root 'dā' (to give) with prefix 'pra' and agent suffix
  Prefix: pra
  Root: dā

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root 'vid' (to know) with suffix '-ta'

Root: vid (class 2)

आद्यम् (ādyam) - primeval, first, original

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primeval, original

उपास्यम् (upāsyam) - to be worshipped, to be meditated upon

(adjective)

Nominative, neuter, singular of upāsya

upāsya - to be worshipped, to be served, to be meditated upon

Gerundive

Derived from root 'ās' (to sit) with prefix 'upa' and suffix '-ya'

Prefix: upa

Root: ās (class 2)

अयत्नतः (ayatnataḥ) - effortlessly, without effort

(indeclinable)

Derived from 'ayatna' (absence of effort) with suffix '-tas'

Compound type : tatpurusha (a+yatna)

• a – not, non-
  indeclinable
  Negative prefix
• yatna – effort, exertion
  noun (masculine)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

अजम् (ajam) - unborn, eternal

(adjective)

Accusative, neuter, singular of aja

aja - unborn, not born, eternal

Negative of root 'jan' (to be born)

Note: Agrees with 'padam'.

आत्म-गतम् (ātma-gatam) - residing in the self (ātman), inherent in the self

(adjective)

Accusative, neuter, singular of ātma-gata

ātma-gata - residing in the self, inherent in the soul

Compound type : tatpurusha (ātman+gata)

• ātman – self, soul
  noun (masculine)
• gata – gone, arrived at, residing in
  adjective
  Past Passive Participle
  Derived from root 'gam' (to go) with suffix '-ta'
  Root: gam (class 1)

Note: Agrees with 'padam'.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate

Note: Agrees with 'padam'.

पदम् (padam) - state, condition, abode, goal

(noun)

Accusative, neuter, singular of pada

pada - foot, step, state, position, abode, goal

भवसि (bhavasi) - you are, you exist, you become

(verb)

2nd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

किम् (kim) - why, what

(indeclinable)

परिमुह्यसि (parimuhyasi) - you are completely deluded, you are bewildered

(verb)

2nd person , singular, active, present (lat) of parimuh

Prefix: pari

Root: muh (class 4)

दृष्टिषु (dṛṣṭiṣu) - in perceptions, in views, in sights

(noun)

Locative, feminine, plural of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, perception