योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-35, verse-23

सर्वसत्ताप्रदो भास्वान्वन्द्योऽभ्यर्च्यश्च तद्विदः ।
प्रत्यक्षवस्तुविषयः सर्वत्रैव सदोदितः ॥ २३ ॥

sarvasattāprado bhāsvānvandyo'bhyarcyaśca tadvidaḥ ,
pratyakṣavastuviṣayaḥ sarvatraiva sadoditaḥ 23

23. sarvasattāpradaḥ bhāsvān vandyaḥ abhyarcyaḥ ca
tadvidaḥ pratyakṣavastuviṣayaḥ sarvatra eva sadoditaḥ

23. sarvasattāpradaḥ bhāsvān tadvidaḥ vandyaḥ ca abhyarcyaḥ
pratyakṣavastuviṣayaḥ sarvatra eva sadoditaḥ

23. The radiant one, the giver of all existence, is to be revered and honored by those who understand the ultimate truth. It is the object of direct perception and is indeed ever-present everywhere.

Words meanings summery:

• सर्वसत्ताप्रदः (sarvasattāpradaḥ) - giver of all existence, bestower of all being

• भास्वान् (bhāsvān) - radiant, brilliant; the sun; the luminous one

• वन्द्यः (vandyaḥ) - to be worshipped, venerable, adorable

• अभ्यर्च्यः (abhyarcyaḥ) - to be honored, to be adored, worthy of worship

• च (ca) - and, also

• तद्विदः (tadvidaḥ) - of the knower of That; by the knower of That

• प्रत्यक्षवस्तुविषयः (pratyakṣavastuviṣayaḥ) - object of direct perception/experience

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - indeed, only, just, very

• सदोदितः (sadoditaḥ) - always risen, ever-present, eternally manifest

Words meanings and morphology

सर्वसत्ताप्रदः (sarvasattāpradaḥ) - giver of all existence, bestower of all being

(adjective)

Nominative, masculine, singular of sarvasattāprada

sarvasattāprada - giver of all existence

Compound type : tatpuruṣa (sarvasattā+prada)

• sarva – all, every
  adjective (neuter)
• sattā – existence, being, reality
  noun (feminine)
• prada – giving, bestowing, granting
  adjective (masculine)
  Prefix: pra
  Root: dā (class 3)

भास्वान् (bhāsvān) - radiant, brilliant; the sun; the luminous one

(adjective)

Nominative, masculine, singular of bhāsvat

bhāsvat - radiant, brilliant, shining; the sun

Present Active Participle

From root bhās (to shine) + vat (suffix)

Root: bhās (class 1)

Note: Used here as a noun referring to the ultimate reality or divine light.

वन्द्यः (vandyaḥ) - to be worshipped, venerable, adorable

(adjective)

Nominative, masculine, singular of vandya

vandya - to be praised, worshipped, venerable

Gerundive (Future Passive Participle)

Root vand (to praise, worship) + ya (kṛtya pratyaya)

Root: vand (class 1)

अभ्यर्च्यः (abhyarcyaḥ) - to be honored, to be adored, worthy of worship

(adjective)

Nominative, masculine, singular of abhyarcya

abhyarcya - to be worshipped, adored

Gerundive (Future Passive Participle)

Root arc (to worship) with upasarga abhi + ya (kṛtya pratyaya)

Prefix: abhi

Root: arc (class 1)

च (ca) - and, also

(indeclinable)

तद्विदः (tadvidaḥ) - of the knower of That; by the knower of That

(noun)

Genitive, masculine, singular of tadvid

tadvid - knower of That, one who understands the ultimate truth

Compound type : tatpuruṣa (tad+vid)

• tad – That, it
  pronoun (neuter)
• vid – knower, understanding
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Genitive of agent, indicating 'by the knower of That'.

प्रत्यक्षवस्तुविषयः (pratyakṣavastuviṣayaḥ) - object of direct perception/experience

(adjective)

Nominative, masculine, singular of pratyakṣavastuviṣaya

pratyakṣavastuviṣaya - object of direct perception

Compound type : tatpuruṣa (pratyakṣa+vastu+viṣaya)

• pratyakṣa – direct, perceptible, evident
  adjective (neuter)
  Prefix: prati
• vastu – thing, object, reality, substance
  noun (neuter)
• viṣaya – object, sphere, domain, range
  noun (masculine)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

From sarva (all) + trā (suffix for place)

एव (eva) - indeed, only, just, very

(indeclinable)

सदोदितः (sadoditaḥ) - always risen, ever-present, eternally manifest

(adjective)

Nominative, masculine, singular of sadodita

sadodita - always risen, perpetually manifest

Compound type : tatpuruṣa (sadā+udita)

• sadā – always, ever, perpetually
  indeclinable
• udita – risen, manifested, said, uttered
  adjective (masculine)
  Past Passive Participle
  Root vad (to speak) or i (to go) with upasarga ud
  Prefix: ud
  Root: i (class 2)

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