योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-15, verse-11

न स्थिता कोटरे यस्य तृष्णाकृष्णभुजङ्गमो ।
तस्य प्राणानिलाः स्वस्थाः पुंसो हृदयरन्ध्रगाः ॥ ११ ॥

na sthitā koṭare yasya tṛṣṇākṛṣṇabhujaṅgamo ,
tasya prāṇānilāḥ svasthāḥ puṃso hṛdayarandhragāḥ 11

11. na sthitā koṭare yasya tṛṣṇākṛṣṇabhujaṅgamaḥ
tasya prāṇānilāḥ svasthāḥ puṃsaḥ hṛdayarandhragāḥ

11. yasya koṭare tṛṣṇākṛṣṇabhujaṅgamaḥ na sthitā
tasya puṃsaḥ hṛdayarandhragāḥ prāṇānilāḥ svasthāḥ

11. For that person in whose hollow the black serpent of craving (tṛṣṇā) is not situated, their vital breaths (prāṇa), residing in the heart's cavity, are at peace.

Words meanings summery:

• न (na) - not, no

• स्थिता (sthitā) - situated, standing, dwelling, present

• कोटरे (koṭare) - Refers metaphorically to the heart or mind. (in the hollow, in the cavity, in the tree-hollow)

• यस्य (yasya) - whose, of which (masculine/neuter genitive singular)

• तृष्णाकृष्णभुजङ्गमः (tṛṣṇākṛṣṇabhujaṅgamaḥ) - Craving, personified as a dangerous, dark snake. (the black serpent of craving)

• तस्य (tasya) - his, of him, of that (masculine/neuter genitive singular)

• प्राणानिलाः (prāṇānilāḥ) - The various physiological 'winds' or energies (prāṇa) that sustain life, often five or ten. (vital breaths, life-airs)

• स्वस्थाः (svasthāḥ) - at ease, healthy, self-possessed, tranquil

• पुंसः (puṁsaḥ) - of a person, of a man, of a male being

• हृदयरन्ध्रगाः (hṛdayarandhragāḥ) - going to/residing in the heart's cavity/aperture

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates 'sthitā'.

स्थिता (sthitā) - situated, standing, dwelling, present

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, existing, dwelling, firm

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Acts as the predicate for 'tṛṣṇākṛṣṇabhujaṅgamaḥ' despite the gender mismatch.

कोटरे (koṭare) - Refers metaphorically to the heart or mind. (in the hollow, in the cavity, in the tree-hollow)

(noun)

Locative, neuter/masculine, singular of koṭara

koṭara - hollow, cavity, hole (especially in a tree), socket

यस्य (yasya) - whose, of which (masculine/neuter genitive singular)

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, what (relative pronoun)

Note: Refers to the implied person.

तृष्णाकृष्णभुजङ्गमः (tṛṣṇākṛṣṇabhujaṅgamaḥ) - Craving, personified as a dangerous, dark snake. (the black serpent of craving)

(noun)

Nominative, masculine, singular of tṛṣṇākṛṣṇabhujaṅgama

tṛṣṇākṛṣṇabhujaṅgama - black serpent of craving

Compound. tṛṣṇā (craving) + kṛṣṇa (black) + bhujaṅgama (serpent). Can be interpreted as "the black serpent which is craving" (karmadhāraya) or "the black serpent belonging to craving" (genitive tatpuruṣa) or "craving in the form of a black serpent" (upamā tatpuruṣa).

Compound type : karmadhāraya or tatpuruṣa (tṛṣṇā+kṛṣṇa+bhujaṅgama)

• tṛṣṇā – craving, thirst, desire
  noun (feminine)
  From root tṛṣ (to thirst).
  Root: tṛṣ (class 4)
• kṛṣṇa – black, dark; Krishna
  adjective (masculine)
• bhujaṅgama – serpent, snake (literally 'moving on its breast')
  noun (masculine)
  From bhujaga (moving on breast) + ma suffix.

Note: Subject of 'na sthitā'.

तस्य (tasya) - his, of him, of that (masculine/neuter genitive singular)

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he/she/it (demonstrative pronoun)

Note: Refers to the person whose vital breaths are at ease.

प्राणानिलाः (prāṇānilāḥ) - The various physiological 'winds' or energies (prāṇa) that sustain life, often five or ten. (vital breaths, life-airs)

(noun)

Nominative, masculine, plural of prāṇānila

prāṇānila - vital breath, life-air, the five or ten 'prāṇa' divisions of breath

Tatpuruṣa compound of prāṇa (breath, life force) + anila (wind, air).

Compound type : tatpuruṣa (prāṇa+anila)

• prāṇa – life-breath, vital air, life force, breath
  noun (masculine)
  From prefix pra- + root an (to breathe).
  Prefix: pra
  Root: an (class 2)
• anila – wind, air
  noun (masculine)
  Root: an

Note: Subject of the second clause.

स्वस्थाः (svasthāḥ) - at ease, healthy, self-possessed, tranquil

(adjective)

Nominative, masculine, plural of svastha

svastha - standing in one's own self, independent, healthy, at ease, tranquil

From sva (one's own) + stha (standing, situated).

Compound type : tatpuruṣa (sva+stha)

• sva – one's own, self
  pronoun/adjective
• stha – standing, situated, being
  adjective
  From root sthā (to stand) with a suffix.
  Root: sthā (class 1)

पुंसः (puṁsaḥ) - of a person, of a man, of a male being

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, male, person, spirit

Irregularly declined noun.

Note: Refers to the individual described in the verse.

हृदयरन्ध्रगाः (hṛdayarandhragāḥ) - going to/residing in the heart's cavity/aperture

(adjective)

Nominative, masculine, plural of hṛdayarandhraga

hṛdayarandhraga - moving in the heart's cavity, residing in the heart's aperture

Compound. hṛdayarandhra (heart's cavity) + ga (going, moving).

Compound type : tatpuruṣa and upapada (hṛdaya+randhra+ga)

• hṛdaya – heart, mind, core
  noun (neuter)
• randhra – hole, cavity, aperture, defect
  noun (neuter)
• ga – going, moving, residing in
  adjective
  Suffix from root gam (to go).
  Root: gam (class 1)