योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-15, verse-5
कल्पानलशिखादाहं सोढुं शक्ता हरादयः ।
तृष्णानलशिखादाहं सोढुं शक्ता न केचन ॥ ५ ॥
तृष्णानलशिखादाहं सोढुं शक्ता न केचन ॥ ५ ॥
kalpānalaśikhādāhaṃ soḍhuṃ śaktā harādayaḥ ,
tṛṣṇānalaśikhādāhaṃ soḍhuṃ śaktā na kecana 5
tṛṣṇānalaśikhādāhaṃ soḍhuṃ śaktā na kecana 5
5.
kalpānalaśikhādāham soḍhum śaktāḥ hara ādayaḥ
tṛṣṇānalaśikhādāham soḍhum śaktāḥ na kecana
tṛṣṇānalaśikhādāham soḍhum śaktāḥ na kecana
5.
hara ādayaḥ kalpānalaśikhādāham soḍhum śaktāḥ.
kecana tṛṣṇānalaśikhādāham soḍhum na śaktāḥ.
kecana tṛṣṇānalaśikhādāham soḍhum na śaktāḥ.
5.
Shiva and other deities are capable of enduring the burning of the flames of the cosmic fire (at the end of a kalpa). But no one is able to endure the burning of the flames of the fire of craving (tṛṣṇā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कल्पानलशिखादाहम् (kalpānalaśikhādāham) - the burning caused by the flames of the cosmic fire (at the end of a kalpa)
- सोढुम् (soḍhum) - to bear, to endure
- शक्ताः (śaktāḥ) - capable, able
- हर (hara) - Shiva (Hara)
- आदयः (ādayaḥ) - and others, beginning with
- तृष्णानलशिखादाहम् (tṛṣṇānalaśikhādāham) - the burning caused by the flames of the fire of craving (tṛṣṇā)
- सोढुम् (soḍhum) - to bear, to endure
- शक्ताः (śaktāḥ) - capable, able
- न (na) - not, no
- केचन (kecana) - no one (anyone, some (used with negation means 'no one'))
Words meanings and morphology
कल्पानलशिखादाहम् (kalpānalaśikhādāham) - the burning caused by the flames of the cosmic fire (at the end of a kalpa)
(noun)
Accusative, masculine, singular of kalpānalaśikhādāha
kalpānalaśikhādāha - burning from the flames of the fire of a kalpa
Compound type : tatpuruṣa (kalpa+anala+śikhā+dāha)
- kalpa – cosmic age, eon
noun (masculine)
Root: kḷp (class 1) - anala – fire
noun (masculine)
Root: an (class 2) - śikhā – flame, peak
noun (feminine) - dāha – burning, combustion
noun (masculine)
Root: dah (class 1)
Note: Refers to the intense heat or destruction.
सोढुम् (soḍhum) - to bear, to endure
(indeclinable)
Infinitive
Infinitive form of root 'sah'.
Root: sah (class 1)
शक्ताः (śaktāḥ) - capable, able
(adjective)
Nominative, masculine, plural of śakta
śakta - capable, able, powerful
Past Passive Participle
From root 'śak'.
Root: śak (class 5)
Note: Agrees with 'harādayaḥ'.
हर (hara) - Shiva (Hara)
(proper noun)
Nominative, masculine, singular of hara
hara - Shiva, destroyer
Root: hṛ (class 1)
Note: Part of the compound 'harādayaḥ'.
आदयः (ādayaḥ) - and others, beginning with
(noun)
Nominative, masculine, plural of ādi
ādi - beginning, etcetera, and others
तृष्णानलशिखादाहम् (tṛṣṇānalaśikhādāham) - the burning caused by the flames of the fire of craving (tṛṣṇā)
(noun)
Accusative, masculine, singular of tṛṣṇānalaśikhādāha
tṛṣṇānalaśikhādāha - burning from the flames of the fire of craving
Compound type : tatpuruṣa (tṛṣṇā+anala+śikhā+dāha)
- tṛṣṇā – craving, desire, thirst (tṛṣṇā)
noun (feminine)
Root: tṛṣ (class 4) - anala – fire
noun (masculine)
Root: an (class 2) - śikhā – flame, peak
noun (feminine) - dāha – burning, combustion
noun (masculine)
Root: dah (class 1)
Note: Refers to the intense suffering caused by craving.
सोढुम् (soḍhum) - to bear, to endure
(indeclinable)
Infinitive
Infinitive form of root 'sah'.
Root: sah (class 1)
शक्ताः (śaktāḥ) - capable, able
(adjective)
Nominative, masculine, plural of śakta
śakta - capable, able, powerful
Past Passive Participle
From root 'śak'.
Root: śak (class 5)
न (na) - not, no
(indeclinable)
केचन (kecana) - no one (anyone, some (used with negation means 'no one'))
(pronoun)
Nominative, masculine, plural of ka
ka - who, what
Nominative plural of 'kim' + particle 'cana'.
Note: Often combined with 'na' to mean 'no one'.