योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-15, verse-22
तृष्णया वायवो वान्ति शैलास्तिष्ठन्ति तृष्णया ।
तृष्णयैव धरा धात्री त्रैलोक्यं तृष्णया धृतम् ॥ २२ ॥
तृष्णयैव धरा धात्री त्रैलोक्यं तृष्णया धृतम् ॥ २२ ॥
tṛṣṇayā vāyavo vānti śailāstiṣṭhanti tṛṣṇayā ,
tṛṣṇayaiva dharā dhātrī trailokyaṃ tṛṣṇayā dhṛtam 22
tṛṣṇayaiva dharā dhātrī trailokyaṃ tṛṣṇayā dhṛtam 22
22.
tṛṣṇayā vāyavaḥ vānti śailāḥ tiṣṭhanti tṛṣṇayā
tṛṣṇayā eva dharā dhātrī trailokyam tṛṣṇayā dhṛtam
tṛṣṇayā eva dharā dhātrī trailokyam tṛṣṇayā dhṛtam
22.
tṛṣṇayā vāyavaḥ vānti,
tṛṣṇayā śailāḥ tiṣṭhanti,
tṛṣṇayā eva dharā dhātrī,
tṛṣṇayā trailokyam dhṛtam.
tṛṣṇayā śailāḥ tiṣṭhanti,
tṛṣṇayā eva dharā dhātrī,
tṛṣṇayā trailokyam dhṛtam.
22.
It is by desire (tṛṣṇā) that the winds blow; by desire (tṛṣṇā) the mountains stand firm. By desire (tṛṣṇā) alone the earth (dharā) acts as supporter; truly, the three worlds (trailokya) are sustained by desire (tṛṣṇā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
- वायवः (vāyavaḥ) - winds, air currents
- वान्ति (vānti) - they blow
- शैलाः (śailāḥ) - mountains, rocks
- तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist
- तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
- तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
- एव (eva) - only, just, indeed, precisely
- धरा (dharā) - the earth (earth, supporter)
- धात्री (dhātrī) - supporter, sustainer (supporter, nurse, earth, mother)
- त्रैलोक्यम् (trailokyam) - the totality of the three realms of existence (the three worlds (heaven, earth, netherworld))
- तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
- धृतम् (dhṛtam) - held, supported, sustained, borne
Words meanings and morphology
तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
(noun)
Instrumental, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, desire, craving, longing
Note: Instrumental case indicating agency.
वायवः (vāyavaḥ) - winds, air currents
(noun)
Nominative, masculine, plural of vāyu
vāyu - wind, air, god of wind
Note: Subject of `vānti`.
वान्ति (vānti) - they blow
(verb)
3rd person , plural, active, present (laṭ) of vā
Root: vā (class 2)
शैलाः (śailāḥ) - mountains, rocks
(noun)
Nominative, masculine, plural of śaila
śaila - mountain, rock, stony
Note: Subject of `tiṣṭhanti`.
तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist
(verb)
3rd person , plural, active, present (laṭ) of sthā
Root: sthā (class 1)
तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
(noun)
Instrumental, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, desire, craving, longing
Note: Instrumental case indicating agency.
तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
(noun)
Instrumental, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, desire, craving, longing
Note: Instrumental case indicating agency.
एव (eva) - only, just, indeed, precisely
(indeclinable)
धरा (dharā) - the earth (earth, supporter)
(noun)
Nominative, feminine, singular of dharā
dharā - earth, ground, supporter, bearer
Note: Subject, implies 'is'.
धात्री (dhātrī) - supporter, sustainer (supporter, nurse, earth, mother)
(noun)
Nominative, feminine, singular of dhātrī
dhātrī - supporter, nurse, foster-mother, earth, mother
Feminine form of `dhātṛ` (creator, supporter).
Root: dhā (class 3)
Note: Predicate nominative with `dharā`.
त्रैलोक्यम् (trailokyam) - the totality of the three realms of existence (the three worlds (heaven, earth, netherworld))
(noun)
Nominative, neuter, singular of trailokya
trailokya - the three worlds, the three regions (heaven, earth, netherworld)
Compound type : dvigu (tri+loka)
- tri – three
numeral - loka – world, realm, people
noun (masculine)
Note: Subject of `dhṛtam`.
तृष्णया (tṛṣṇayā) - by desire, by craving, by thirst
(noun)
Instrumental, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, desire, craving, longing
Note: Instrumental case indicating agency.
धृतम् (dhṛtam) - held, supported, sustained, borne
(adjective)
Nominative, neuter, singular of dhṛta
dhṛta - held, borne, supported, sustained, kept
Past Passive Participle
Derived from the root `dhṛ` (to hold, to support) + `kta` (P.P.P. suffix).
Root: dhṛ (class 1)
Note: Agrees with `trailokyam`.