योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-15, verse-13

यो न तृष्णाघुणावल्ल्या क्षतः पुरुषपादपः ।
पुण्यप्रसूनैः स सदा दशां याति विकासिनीम् ॥ १३ ॥

yo na tṛṣṇāghuṇāvallyā kṣataḥ puruṣapādapaḥ ,
puṇyaprasūnaiḥ sa sadā daśāṃ yāti vikāsinīm 13

13. yaḥ na tṛṣṇāghuṇāvannyā kṣataḥ puruṣapādapaḥ
puṇyaprasūnaiḥ sa sadā daśām yāti vikāsinīm

13. yaḥ puruṣapādapaḥ tṛṣṇāghuṇāvannyā na kṣataḥ
sa puṇyaprasūnaiḥ sadā vikāsinīm daśām yāti

13. The person (puruṣa) who is not wounded by the creeper-like woodworm of craving (tṛṣṇā) always attains a blossoming state through the flowers of merit (puṇya).

Words meanings summery:

• यः (yaḥ) - who, which

• न (na) - not, no

• तृष्णाघुणावन्न्या (tṛṣṇāghuṇāvannyā) - by the creeper-like woodworm of craving

• क्षतः (kṣataḥ) - damaged, wounded, destroyed

• पुरुषपादपः (puruṣapādapaḥ) - the person-tree, the tree-like person (puruṣa)

• पुण्यप्रसूनैः (puṇyaprasūnaiḥ) - by the flowers of merit

• स (sa) - he, that

• सदा (sadā) - always, constantly

• दशाम् (daśām) - state, condition, period

• याति (yāti) - goes, attains, reaches

• विकासिनीम् (vikāsinīm) - blossoming, flourishing, expanding

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Refers to puruṣapādapaḥ.

न (na) - not, no

(indeclinable)

तृष्णाघुणावन्न्या (tṛṣṇāghuṇāvannyā) - by the creeper-like woodworm of craving

(noun)

Instrumental, feminine, singular of tṛṣṇāghuṇāvallī

tṛṣṇāghuṇāvallī - the creeper-like woodworm which is craving, the creeper of craving-worms

Compound.

Compound type : karmadhāraya (tṛṣṇā+ghuṇāvalli)

• tṛṣṇā – thirst, craving, desire, longing
  noun (feminine)
  Root: tṛṣ (class 4)
• ghuṇāvalli – creeper-like woodworm, creeper of woodworms
  noun (feminine)
  Compound of ghuṇa (woodworm) and vallī (creeper).

Note: Agent of kṣataḥ.

क्षतः (kṣataḥ) - damaged, wounded, destroyed

(adjective)

Nominative, masculine, singular of kṣata

kṣata - damaged, injured, wounded, destroyed

Past Passive Participle

From root kṣan (to hurt, wound) or kṣi (to destroy).

Root: kṣan (class 2)

पुरुषपादपः (puruṣapādapaḥ) - the person-tree, the tree-like person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣapādapa

puruṣapādapa - tree-like person, person-tree

Compound.

Compound type : karmadhāraya (puruṣa+pādapa)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• pādapa – tree (lit. 'drinking by foot')
  noun (masculine)

Note: Subject of the relative clause.

पुण्यप्रसूनैः (puṇyaprasūnaiḥ) - by the flowers of merit

(noun)

Instrumental, neuter, plural of puṇyaprasūna

puṇyaprasūna - flower of merit, meritorious flower

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (puṇya+prasūna)

• puṇya – merit, virtue, good deed, auspicious
  noun (neuter)
• prasūna – flower, blossom, fruit
  noun (neuter)

Note: Means by which the state is attained.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to puruṣapādapaḥ.

सदा (sadā) - always, constantly

(indeclinable)

दशाम् (daśām) - state, condition, period

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period, circumstance, wick

Note: Object of yāti.

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active Indicative

Parasmaipada verb.

Root: yā (class 2)

विकासिनीम् (vikāsinīm) - blossoming, flourishing, expanding

(adjective)

Accusative, feminine, singular of vikāsinī

vikāsin - blossoming, expanding, developing, illuminating

Present Active Participle

From root kas (to open, shine) with vi (apart, intensifier).

Prefix: vi

Root: kas (class 1)

Note: Qualifies daśām.