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5,15

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-15, verse-14

अनन्ताकुलकल्लोला विवर्तावर्तसंकुला ।
प्रवहत्याशयारण्ये तृष्णान्धानां नदी नृणाम् ॥ १४ ॥
anantākulakallolā vivartāvartasaṃkulā ,
pravahatyāśayāraṇye tṛṣṇāndhānāṃ nadī nṛṇām 14
14. anantākulakallolā vivartāvartaśaṃkulā
pravahati āśayāraṇye tṛṣṇāndhānām nadī nṛṇām
14. anantākulakallolā vivartāvartaśaṃkulā nadī
tṛṣṇāndhānām nṛṇām āśayāraṇye pravahati
14. For people (nṛ) who are blind due to craving (tṛṣṇā), a river — whose agitated waves are endless and which is crowded with swirling eddies — flows forth in the forest of desires.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनन्ताकुलकल्लोला (anantākulakallolā) - having endless agitated waves
  • विवर्तावर्तशंकुला (vivartāvartaśaṁkulā) - filled with swirling eddies
  • प्रवहति (pravahati) - flows forth, streams
  • आशयारण्ये (āśayāraṇye) - in the forest of desires/hopes
  • तृष्णान्धानाम् (tṛṣṇāndhānām) - of those blind with craving (tṛṣṇā)
  • नदी (nadī) - (metaphorically) the river of craving (tṛṣṇā) (river)
  • नृणाम् (nṛṇām) - of men, of people

Words meanings and morphology

अनन्ताकुलकल्लोला (anantākulakallolā) - having endless agitated waves
(adjective)
Nominative, feminine, singular of anantākulakallolā
anantākulakallolā - having endless agitated waves
Bahuvrīhi compound.
Compound type : bahuvrihi (ananta+ākula+kallola)
  • ananta – endless, infinite
    adjective (masculine)
    From an (not) + anta (end).
    Prefix: an
  • ākula – agitated, disturbed, confused
    adjective (masculine)
    Prefix: ā
  • kallola – large wave, surge
    noun (masculine)
Note: Adjective modifying nadī.
विवर्तावर्तशंकुला (vivartāvartaśaṁkulā) - filled with swirling eddies
(adjective)
Nominative, feminine, singular of vivartāvartaśaṃkulā
vivartāvartaśaṁkulā - filled with swirling eddies, crowded with whirling currents
Compound adjective.
Compound type : tatpurusha (vivartāvarta+saṅkula)
  • vivartāvarta – swirling eddy, whirlpool
    noun (masculine)
    Compound of vivarta (whirl, revolution) and āvarta (eddy, whirlpool).
    Prefix: vi
  • saṅkula – full of, crowded with, confounded
    adjective (masculine)
    Prefix: sam
Note: Adjective modifying nadī.
प्रवहति (pravahati) - flows forth, streams
(verb)
3rd person , singular, active, present (laṭ) of vah
Present Active Indicative
Parasmaipada verb, with prefix pra.
Prefix: pra
Root: vah (class 1)
Note: Verb for nadī.
आशयारण्ये (āśayāraṇye) - in the forest of desires/hopes
(noun)
Locative, neuter, singular of āśayāraṇya
āśayāraṇya - forest of desires, jungle of hopes
Compound.
Compound type : ṣaṣṭhī-tatpuruṣa (āśaya+araṇya)
  • āśaya – intention, desire, hope, abode
    noun (masculine)
  • araṇya – forest, wilderness
    noun (neuter)
Note: Location of the river's flow.
तृष्णान्धानाम् (tṛṣṇāndhānām) - of those blind with craving (tṛṣṇā)
(adjective)
Genitive, masculine, plural of tṛṣṇāndha
tṛṣṇāndha - blind due to craving, craving-blind
Compound.
Compound type : tatpurusha (tṛṣṇā+andha)
  • tṛṣṇā – thirst, craving, desire, longing
    noun (feminine)
    Root: tṛṣ (class 4)
  • andha – blind, ignorant
    adjective (masculine)
Note: Qualifies nṛṇām.
नदी (nadī) - (metaphorically) the river of craving (tṛṣṇā) (river)
(noun)
Nominative, feminine, singular of nadī
nadī - river, stream
नृणाम् (nṛṇām) - of men, of people
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, person, human being
Note: Specifies whose craving is being discussed.