योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-15, verse-24

तस्माद्राघव तृष्णां त्वं त्यज संकल्पवर्जनात् ।
मनस्त्वकल्पनं नास्ति निर्णीतमिति युक्तितः ॥ २४ ॥

tasmādrāghava tṛṣṇāṃ tvaṃ tyaja saṃkalpavarjanāt ,
manastvakalpanaṃ nāsti nirṇītamiti yuktitaḥ 24

24. tasmāt rāghava tṛṣṇām tvam tyaja saṃkalpavarjanāt
manaḥ tu akalpanam na asti nirṇītam iti yuktitah

24. rāghava,
tasmāt,
tvam saṃkalpavarjanāt tṛṣṇām tyaja.
tu manaḥ akalpanam na asti iti yuktitah nirṇītam.

24. Therefore, O Rāghava, renounce craving (tṛṣṇā) by giving up mental constructs (saṃkalpa). Indeed, a mind (manas) devoid of conceptualization does not exist; this is logically ascertained (nirṇītam).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• राघव (rāghava) - O Raghava, descendant of Raghu

• तृष्णाम् (tṛṣṇām) - craving, thirst, desire

• त्वम् (tvam) - you

• त्यज (tyaja) - abandon, give up

• संकल्पवर्जनात् (saṁkalpavarjanāt) - by abandoning mental constructs/volition

• मनः (manaḥ) - mind

• तु (tu) - but, indeed, however

• अकल्पनम् (akalpanam) - without conceptualization, devoid of imagination, un-imagining

• न (na) - not

• अस्ति (asti) - is, exists

• निर्णीतम् (nirṇītam) - determined, ascertained, decided

• इति (iti) - thus, in this way

• युक्तितह् (yuktitah) - by reasoning, logically

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative of 'tad' used adverbially.

राघव (rāghava) - O Raghava, descendant of Raghu

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

तृष्णाम् (tṛṣṇām) - craving, thirst, desire

(noun)

Accusative, feminine, singular of tṛṣṇā

tṛṣṇā - craving, thirst, desire

From root tṛṣ- (to thirst).

Root: tṛṣ (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

त्यज (tyaja) - abandon, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

संकल्पवर्जनात् (saṁkalpavarjanāt) - by abandoning mental constructs/volition

(noun)

Ablative, neuter, singular of saṃkalpavarjana

saṁkalpavarjana - abandonment of mental constructs or volition

Compound type : tatpurusha (saṃkalpa+varjana)

• saṃkalpa – mental construct, intention, volition
  noun (masculine)
  verbal noun
  Derived from root kḷp- (to imagine, resolve) with prefix sam-.
  Prefix: sam
  Root: kḷp (class 1)
• varjana – abandonment, avoidance
  noun (neuter)
  verbal noun
  From root vṛj- (to abandon).
  Root: vṛj (class 1)

Note: Ablative case indicates the means or cause.

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

तु (tu) - but, indeed, however

(indeclinable)

अकल्पनम् (akalpanam) - without conceptualization, devoid of imagination, un-imagining

(adjective)

Nominative, neuter, singular of akalpana

akalpana - absence of mental fabrication or conceptualization

Compound type : bahuvrihi (a+kalpana)

• a – not, non-
  indeclinable
• kalpana – imagination, conceptualization, mental fabrication
  noun (feminine)
  verbal noun
  From root kḷp- (to form, imagine).
  Root: kḷp (class 1)

Note: Agrees with 'manaḥ'.

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

निर्णीतम् (nirṇītam) - determined, ascertained, decided

(adjective)

Nominative, neuter, singular of nirṇīta

nirṇīta - determined, decided, ascertained

Past Passive Participle

Derived from root ṇī- (to lead) with prefix nis- (out), here meaning to ascertain.

Prefix: nis

Root: ṇī (class 1)

Note: Functions as a predicate adjective here.

इति (iti) - thus, in this way

(indeclinable)

युक्तितह् (yuktitah) - by reasoning, logically

(indeclinable)

Adverb formed by adding the suffix '-tah' to 'yukti' (reason).